essay for the lottery by shirley jackson

“The Lottery” by Shirley Jackson Essay

The Lottery , a 1948 short story by Shirley Jackson, developed the themes of adherence to meaningless traditions, parenting and scapegoating. The broad aftermath and the negative responses of the readers who did not see the line between fiction and reality prove that the plot of the short story The Lottery by Jackson reflects the real problems of the modern community.

The plot of the story depicts a two hours lottery in a small town which finishes with a ritualistic death ceremony of stoning the unlucky participant as a sacrifice for ensuring a better harvest. At the beginning of the short story, the village children walk around collecting stones.

Mr. Summers who runs the lottery mixes the slips of paper in a black box, checks if everyone is in place and invites the heads of the families to draw the papers. When it clears out that Bill Hutchinson gets the unlucky slip, his wife Tessie starts protesting saying that her husband had not enough time for making his choice and the lottery is not fair.

Then, each member of the Hutchinsons family selects a slip of paper, and Tessie draws a slip with a black dot on it. Then, the villagers throw their stones into Tessie as a part of their death ritual. The fact that Tessie does not question the rite itself, but protests against the choice of her family emphasizes the idea of adherence to tradition as the major theme of the short story.

The rite is regarded as sacred and the idea of doubting it does not occur to anybody. When Mrs. Adams admits that the ritual of the lottery has already been abandoned in other villages, Warner as the eldest man in this community answers that giving up the rite can cause only troubles. “Next thing you know, they’ll be wanting to go back to living in caves” (Jackson 14).

Justifying the death ritual with the fact that the lottery has been always held in the village previously, Jackson discloses the theme of parenting when in one of the final episodes, a woman puts a stone into a child’s hand, fostering the tradition of violence and lotteries searching for the scapegoats to be stoned.

Regardless of the indignation raising in the readers’ minds, after decoding the symbolic meaning of the depicted lottery rite, everyone can recollect the situations from personal experience and world’s history in which modern the community selects a scapegoat to be discriminated.

For instance, the Nazis scapegoated the Jewish people, proclaiming them the reason of their troubles. Regardless of the current societal progress, modern people frequently scapegoat sexual and ethnical minorities, blaming them for the current moral decay and other social problems. The social phenomenon of scapegoating is rooted deep in public consciousness and tradition according to which the dominating social group looks for the opportunities of self-affirmation and shifting the responsibility for their problems on the others.

Though the ritual of stoning to death has certain historical basis, its meaning is rather symbolical and should not be taken literally by modern readers. The examples of scapegoating the others, including the limited rights of immigrants for finding a good job and the so-called glass ceiling due to which women receive lower salaries than men doing the same job and have lower chances for career promotion clearly represent the phenomenon of scapegoating in modern community.

In other words, appealing to the readers’ feelings, Shirley Jackson provides them with food for thought not limited to the indignation with the medieval rite, but extended to the reappraisal of their own attitudes and behavior.

The aftermath of The Lottery and the readers’ reaction to the short story proves that its plot impressed the readers recognizing it as the reflection of their lives.

After the short story was published in The New Yorker in 1948, the author received hundreds of hostile letters from the readers objecting to the brutal ending of the story. “As Jackson noted in her witty essay Biography of a Story , many of the letters she received that summer were from people who wanted to know whether these lotteries are held and whether they could go there and watch” (Murphy 104).

The debates concerning the actual location of these rites prove that the line between the fiction and reality as perceived by the readers appeared to be unclear. Hypocritically concealing their fear of becoming a scapegoat, not feeling empathy with Tessie Hutchinson who becomes a victim and not having moral strength and common sense to abandon the meaningless rite, the characters of the short story have a strong resemblance to modern readers.

“The contradictions of myth and ideology, the imaginary solutions to real problems, emerge in the specific rituals that ostensibly endorse the myth and ideology” (Hattenhauer 44). Thus, the plot of the short story can be regarded as the exaggerated reflection of the phenomenon of scapegoating as the imaginary solution to the real problems of the modern community.

The readers’ reaction to the short story The Lottery which became the classic of American literature proves that the depicted phenomenon of scapegoating appeals to their feelings as a topical problem of the modern community.

Works Cited

Hattenhauer, Darryl. Shirley Jackson’s American Gothic. State University of New York Press, 2003. Print.

Jackson, Shirley. The Lottery . Mankato: Creative Education, 2008. Print.

Murphy, Bernice. Shirley Jackson: Essays on the Literary Legacy. Jefferson: McFarland & Company Publishers. Print.

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IvyPanda. (2020, July 8). "The Lottery" by Shirley Jackson. https://ivypanda.com/essays/the-lottery/

""The Lottery" by Shirley Jackson." IvyPanda , 8 July 2020, ivypanda.com/essays/the-lottery/.

IvyPanda . (2020) '"The Lottery" by Shirley Jackson'. 8 July.

IvyPanda . 2020. ""The Lottery" by Shirley Jackson." July 8, 2020. https://ivypanda.com/essays/the-lottery/.

1. IvyPanda . ""The Lottery" by Shirley Jackson." July 8, 2020. https://ivypanda.com/essays/the-lottery/.

Bibliography

IvyPanda . ""The Lottery" by Shirley Jackson." July 8, 2020. https://ivypanda.com/essays/the-lottery/.

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A Summary and Analysis of Shirley Jackson’s ‘The Lottery’

By Dr Oliver Tearle (Loughborough University)

‘The Lottery’ is the best-known story of the American writer Shirley Jackson. Published in the New Yorker in 1948 and collected in The Lottery and Other Stories , the story is about a village where an annual lottery is drawn. However, the fate of the person who draws the ‘winning’ slip is only revealed at the end of the story in a dark twist.

‘The Lottery’ forces us to address some unpleasant aspects of human nature, such as people’s obedience to authority and tradition and their willingness to carry out evil acts in the name of superstition.

You can read ‘The Lottery’ here before proceeding to our summary and analysis of Jackson’s story below. You might also be interested in the following articles we have written on other aspects of the story:

‘The Lottery’: key quotes explained

‘The Lottery’: key themes discussed

‘The Lottery’: main symbols

But for the present, let’s start with a brief summary of the plot of the story.

‘The Lottery’: plot summary

The story takes place one morning between ten o’clock and noon on 27 June, in a village somewhere in (presumably) the USA. The year is not stated. The three hundred villagers are gathering to undertake the annual ritual of the lottery, which is always drawn on this date every year. Some of the children of the village are busy making a pile of stones which they closely guard in the corner of the village square.

The lottery is led by a Mr Summers, who has an old black box. Inside the black box, slips of paper have been inserted, all of them blank apart from one. The head of each household, when called up to the box by Mr Summers, has to remove one slip of paper.

When every household has drawn a slip of paper, the drawn slips are opened. It is discovered that Bill Hutchinson has drawn the marked slip of paper, and it is explained that, next, one person from within his family must be chosen. His family comprises five people: himself, his wife Tessie, and their three children, Bill Jr., Nancy, and Dave.

Bill’s wife, Tessie, isn’t happy that her family has been chosen, and calls for the lottery to be redrawn, claiming that her husband wasn’t given enough time to choose his slip of paper. But the lottery continues: now, each of the five members of the Hutchinson household must draw one slip from the black box. One slip will be marked while the others are not.

Each of the Hutchinsons draw out a slip of paper, starting with the youngest of the children. When they have all drawn a slip, they are instructed to open the folded pieces of paper they have drawn. All of them are blank except for Tessie’s, which has a black mark on it which Mr Summers had made with his pencil the night before.

Now, the significance of the pile of stones the children had been making at the beginning of the story becomes clear. Each of the villagers picks up a stone and they advance on Tessie, keen to get the business over with. One of the villagers throws a stone at Tessie’s head. She protests that this isn’t right and isn’t fair, but the villagers proceed to hurl their stones, presumably stoning her to death.

‘The Lottery’: analysis

‘The Lottery’ is set on 27 June, and was published in the 26 June issue of the New Yorker in 1948. Perhaps surprisingly given its status as one of the canonical stories of the twentieth century, the story was initially met with anger and even a fair amount of hate mail from readers, with many cancelling their subscriptions. What was it within the story that touched a collective nerve?

We may scoff at the Carthaginians sacrificing their children to the gods or the Aztecs doing similar, but Jackson’s point is that every age and every culture has its own illogical and even harmful traditions, which are obeyed in the name of ‘tradition’ and in the superstitious belief that they have a beneficial effect.

To give up the lottery would, in the words of Old Man Warner, be the behaviour of ‘crazy fools’, because he is convinced that the lottery is not only beneficial but essential to the success of the village’s crops. People will die if the lottery is not drawn, because the crops will fail and people will starve as a result. It’s much better to people like Old Man Warner that one person be chosen at random (so the process is ‘fair’) and sacrificed for the collective health of the community.

There are obviously many parallels with other stories here, as well as various ethical thought experiments in moral philosophy. The trolley problem is one. A few years after Jackson’s ‘The Lottery’ was published, Ray Bradbury wrote a story, ‘ The Flying Machine ’, in which a Chinese emperor decides it is better that one man be killed (in order to keep the secret of the flying machine concealed from China’s enemies) than that the man be spared and his invention fall into the wrong hands and a million people be killed in an enemy invasion.

But what makes the lottery in Jackson’s story even more problematic is that there is no evidence that the stoning of one villager does affects the performance of the village crops. Such magical thinking obviously belongs to religious superstition and a belief in an intervening God who demands a sacrifice in recognition of his greatness before he will allow the crops to flourish and people to thrive.

Indeed, in the realms of American literature, such superstition is likely to put us in mind of a writer from the previous century, Nathaniel Hawthorne, whose tales (see ‘ The Minister’s Black Veil ’ for one notable example) often tap into collective superstitions and beliefs among small religious communities in America’s Puritan past.

But even more than Hawthorne, we might compare Jackson’s ‘The Lottery’ with a couple of other twentieth-century stories. The first is another ‘lottery’ story and perhaps the most notable precursor to Jackson’s: Jorge Luis Borges’ 1941 story ‘ The Lottery in Babylon ’, which describes a lottery which began centuries ago and has been going on ever since. Although this lottery initially began as a way of giving away prizes, it eventually developed so that fines would be given out as well as rewards.

In time, participation in the lottery became not optional but compulsory. The extremes between nice prizes and nasty surprises, as it were, became more pronounced: at one end, a lucky winner might be promoted to a high office in Babylon, while at the other end, they might be killed.

Borges’ story is widely regarded as an allegory for totalitarianism, and it’s worth bearing in mind that it was published during the Second World War. Jackson’s lottery story, of course, was published just three years after the end of the war, when news about the full horrors of Nazi Germany and the Holocaust were only beginning to emerge in full.

Hannah Arendt, whose The Origins of Totalitarianism was published three years after ‘The Lottery’, would later coin the phrase ‘ banality of evil ’ to describe figures like Adolf Eichmann who had presided over the Nazi regime. Such men were not inherently evil, but were aimless and thoroughly ordinary individuals who drifted towards tyranny because they sought power and direction in their lives.

What is Jackson’s story if not the tale of decent and ordinary people collectively taking part in a horrific act, the scapegoating of an individual? Jackson’s greatest masterstroke in ‘The Lottery’ is the sketching in of the everyday details, as though we’re eavesdropping on the inhabitants of a Brueghel painting, so that the villagers strike us as both down-to-earth, ordinary people and yet, at the same time, people we believe would be capable of murder simply because they didn’t view it as such.

These are people who clearly know each other well, families whose children have grown up together, yet they are prepared to turn on one of their neighbours simply because the lottery decrees it. And the villagers may breathe a collective sigh of relief when little Dave, the youngest of the Hutchinson children, reveals his slip of paper to be blank, but Jackson leaves us in no doubt that they would have stoned him if he had been the unlucky victim.

And the other story with which a comparative analysis of ‘The Lottery’ might be undertaken is another tale about the idea of the scapegoat : Ursula K. Le Guin’s 1973 story, ‘ The Ones Who Walk Away from Omelas ’. In Le Guin’s story, the inhabitants of a fictional city, Omelas, enjoy happy and prosperous lives, but only because a child is kept in a state of perpetual suffering somewhere in the city. This miserable child is imprisoned and barely kept alive: the price the inhabitants of Omelas willingly pay for their own bliss.

Or is it? One of the intriguing details of Le Guin’s story is whether we are truly in a magical realm where this one child’s suffering makes everyone else’s joy possible, or whether this is merely – as in Jackson’s ‘The Lottery’ – what the townspeople tell themselves .

Just as men like Old Warner cannot even countenance the idea of abandoning the lottery (imagine if the crops failed!), the people of Omelas cannot even entertain the notion that their belief in their scapegoat may be founded on baseless superstition. They’re making the child suffer, in other words, for nothing, just as Tessie Hutchinson is sacrificed for nothing: the crops will fail or flourish regardless. There are no winners in Jackson’s lottery: just three hundred losers.

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Home — Essay Samples — Literature — The Lottery — Literary Analysis: “The Lottery” by Shirley Jackson

Literary Analysis: "The Lottery" by Shirley Jackson

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Published: Jan 25, 2024

Words: 769 | Pages: 2 | 4 min read

Table of contents

Introduction, foreshadowing.

• Langer, Susanne K. Philosophy in a New Key: A Study in the Symbolism of Reason, Rite and Art. Cambridge: Harvard University Press, 1951. Print.
• Richardson, John T. E. Imagery. Hove, UK: Psychology Press, 1999. Internet resource.

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The Lottery

Shirley jackson.

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First published in The New Yorker in 1948, “The Lottery” is a chilling short story by Shirley Jackson that has become a classic in American literature . Set in a small, seemingly idyllic town on a summer day, the narrative unfolds as the townspeople gather for an annual event known as “the lottery.” Jackson’s storytelling skillfully lulls the reader into a false sense of security, gradually revealing the ominous nature of this seemingly innocent tradition.

The plot revolves around the ritualistic selection of a “winner” through a seemingly random draw, leading to a shocking and gruesome climax. The setting, a quaint village with ordinary people engaging in a ritual that turns dark and horrifying, creates a stark contrast that intensifies the impact of the narrative. 

Written in the aftermath of World War II and during a period of social conformity in the United States, “The Lottery” critiques the blind acceptance of social norms and highlights the potential for cruelty within seemingly civilized communities. Jackson’s narrative drew much attention for its disturbing use of situational irony and violent ending. Despite this initial criticism from readers, “The Lottery” cemented Jackson’s position as a prolific writer of the horror genre.

Explore the full plot summary , an in-depth character analysis of Tessie Hutchinson , and explanations of important quotes from “The Lottery.”

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Literary Theory and Criticism

Home › Literature › Analysis of Shirley Jackson’s The Lottery

Analysis of Shirley Jackson’s The Lottery

By NASRULLAH MAMBROL on May 28, 2021

As were many of Shirley Jackson’s stories, “The Lottery” was first published in the New Yorker  and, subsequently, as the title story of The Lottery: or, The Adventures of James Harris in 1949. It may well be the world’s most frequently anthologized short story. A modern horror story, it derives its effect from a reversal of the readers’ expectations, already established by the ordinary setting of a warm June day in a rural community. Readers, lulled into this false summer complacency, begin to feel horror, their moods changing with the narrator’s careful use of evidence and suspense, until the full realization of the appalling ritual murder bursts almost unbearably on them.

The story opens innocently enough, as the townspeople gather for an unidentified annual event connected to the harvest. The use of names initially seems to bolster the friendliness of the gathering; we feel we know these people as, one by one, their names are called in alphabetical order. In retrospect, however, the names of the male lottery organizers—Summer and Graves—provide us with clues to the transition from life to death. Tessie, the soon-to-be-victim housewife, may allude to another bucolic Tess (in Thomas Hardy’s novel Tess of the D’Urbervilles ), whose promising beginnings transformed into gore and death at the hands of men.

Shirley Jackson/Erich Hartmann

The scholar and critic Linda Wagner-Martin observes that only recently have readers noticed the import of the sacrificial victim’s gender: In the traditional patriarchal system that values men and children, mothers are devalued once they have fulfilled their childbearing roles. Tessie, late to the gathering because her arms were plunged to the elbow in dishwater, seems inconsequential, even irritating, at first. Only as everyone in the town turns against her— children, men, other women invested in the system that sustains them—does the reader become aware that this is a ritual stoning of a scapegoat who can depend on no one: not her daughter, not her husband, not even her little boy, Davy, who picks up an extraordinarily large rock to throw at her.

No reader can finish this story without contemplating the violence and inhumanity that Jackson intended it to portray. In the irony of its depiction lies the horror of this classic tale and, one hopes, a careful reevaluation of social codes and meaningless rituals.

Analysis of Shirley Jackson’s Stories

https://www.newyorker.com/podcast/the-authors-voice/a-m-homes-reads-shirley-jackson-the-lottery

BIBLIOGRAPHY Jackson, Shirley. The Lottery: or, The Adventures of James Harris. New York: Farrar, Straus, 1949. Wagner-Martin, Linda. “The Lottery.” In Reference Guide to Short Fiction, edited by Noelle Watson, 783–784. Detroit: St. James Press, 1994.

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