martin luther king summary of his life

Martin Luther King Jr.

Martin Luther King Jr. was a Baptist minister and major leader of the Civil Rights Movement. After his assassination, he was memorialized by Martin Luther King Jr. Day.

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In Focus: Martin Luther King Jr. Day

Days after his 1968 assassination , a campaign for a holiday in King’s honor began. U.S. Representative John Conyers Jr. of Michigan first proposed a bill on April 8, 1968, but the first vote on the legislation didn’t happen until 1979. King’s widow, Coretta Scott King , led the lobbying effort to drum up public support. Fifteen years after its introduction, the bill finally became law.

In 1983, President Ronald Reagan ’s signature created Martin Luther King Jr. Day of Service as a federal holiday. It’s celebrated annually on the third Monday in January. The only national day of service, Martin Luther King Jr. Day was first celebrated in 1986. The first time all 50 states recognized the holiday was in 2000.

See Martin Luther King Jr.’s life depicted onscreen in the 2018 documentary I Am MLK Jr. or the Oscar-winning movie Selma .

Quick Facts

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Martin Luther King Jr. was a Baptist minister and civil rights activist who had a seismic impact on race relations in the United States, beginning in the mid-1950s. Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his nonviolent activism and inspirational speeches , he played a pivotal role in ending legal segregation of Black Americans, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 . King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated by James Earl Ray and died on April 4, 1968, at age 39. King continues to be remembered as one of the most influential and inspirational Black leaders in history.

FULL NAME: Martin Luther King Jr. BIRTHDAY: January 15, 1929 DIED: April 4, 1968 BIRTHPLACE: Atlanta, Georgia SPOUSE: Coretta Scott King (1953-1968) CHILDREN: Yolanda, Martin III, Dexter, and Bernice King ASTROLOGICAL SIGN: Capricorn

Martin Luther King Jr. was born as Michael Luther King Jr. in Atlanta. His birthday was January 15, 1929.

His parents were Michael Luther King Sr. and Alberta Williams King. The Williams and King families had roots in rural Georgia. Martin’s maternal grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist Church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks, and they had one child who survived, Alberta.

Michael Sr. came from a family of sharecroppers in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D.’s home in Atlanta. Michael stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He, too, became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther . In due time, Michael Jr. followed his father’s lead and adopt the name himself to become Martin Luther King Jr.

A middle child, Martin Jr. had an older sister, Willie, and a younger brother, Alfred. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while Alberta’s gentleness easily balanced out their father’s strict hand.

Although they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. His father fought against racial prejudice, not just because his race suffered, but also because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children, which left a lasting impression on Martin Jr.

Growing up in Atlanta, King entered public school at age 5. In May 1936, he was baptized, but the event made little impression on him.

In May 1941, King was 12 years old when his grandmother Jennie died of a heart attack. The event was traumatic for the boy, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young King jumped from a second-story window at the family home, allegedly attempting suicide.

King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades and, at age 15, entered Morehouse College in Atlanta in 1944. He was a popular student, especially with his female classmates, but largely unmotivated, floating through his first two years.

Influenced by his experiences with racism, King began planting the seeds for a future as a social activist early in his time at Morehouse. “I was at the point where I was deeply interested in political matters and social ills,” he recalled in The Autobiography of Martin Luther King, Jr . “I could envision myself playing a part in breaking down the legal barriers to Negro rights.”

The Autobiography of Martin Luther King, Jr.

At the time, King felt that the best way to serve that purpose was as a lawyer or a doctor. Although his family was deeply involved in the church and worship, King questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort had continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay.

But in his junior year, King took a Bible class, renewed his faith, and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision, and he was ordained at Ebenezer Baptist Church in February 1948.

Later that year, King earned a sociology degree from Morehouse College and began attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, was elected student body president, and was valedictorian of his class in 1951. He also earned a fellowship for graduate study.

Even though King was following his father’s footsteps, he rebelled against Martin Sr.’s more conservative influence by drinking beer and playing pool while at college. He became romantically involved with a white woman and went through a difficult time before he could break off the relationship.

During his last year in seminary, King came under the guidance of Morehouse College President Benjamin E. Mays, who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change.

After being accepted at several colleges for his doctoral study, King enrolled at Boston University. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his doctorate and earned his degree in 1955 at age 25.

Decades after King’s death, in the late 1980s, researchers at Stanford University’s King Papers Project began to note similarities between passages of King’s doctoral dissertation and those of another student’s work. A committee of scholars appointed by Boston University determined that King was guilty of plagiarism in 1991, though it also recommended against the revocation of his degree.

First exposed to the concept of nonviolent resistance while reading Henry David Thoreau ’s On Civil Disobedience at Morehouse, King later discovered a powerful exemplar of the method’s possibilities through his research into the life of Mahatma Gandhi . Fellow civil rights activist Bayard Rustin , who had also studied Gandhi’s teachings, became one of King’s associates in the 1950s and counseled him to dedicate himself to the principles of nonviolence.

As explained in his autobiography , King previously felt that the peaceful teachings of Jesus applied mainly to individual relationships, not large-scale confrontations. But he came to realize: “Love for Gandhi was a potent instrument for social and collective transformation. It was in this Gandhian emphasis on love and nonviolence that I discovered the method for social reform that I had been seeking.”

It led to the formation of King’s six principles of nonviolence :

• Nonviolence is a way of life for courageous people.
• Nonviolence seeks to win friendship and understanding.
• Nonviolence seeks to defeat injustice, not people.
• Nonviolence holds that suffering for a just cause can educate and transform.
• Nonviolence chooses love instead of hate.
• Nonviolence believes that the universe is on the side of justice.

In the years to come, King also frequently cited the “ Beloved Community ”—a world in which a shared spirit of compassion brings an end to the evils of racism, poverty, inequality, and violence—as the end goal of his activist efforts.

Led by his religious convictions and philosophy of nonviolence, King became one of the most prominent figures of the Civil Rights Movement . He was a founding member of the Southern Christian Leadership Conference and played key roles in several major demonstrations that transformed society. This included the Montgomery Bus Boycott that integrated Alabama’s public transit, the Greensboro Sit-In movement that desegregated lunch counters across the South, the March on Washington that led to the passage of the 1964 Civil Rights Act, and the Selma-to-Montgomery marches in Alabama that culminated in the 1965 Voting Rights Act.

King’s efforts earned him the Nobel Peace Prize in 1964 when he was 35.

Montgomery Bus Boycott

King’s first leadership role within the Civil Rights Movement was during the Montgomery Bus Boycott of 1955–1956. The 381-day protest integrated the Alabama city’s public transit in one of the largest and most successful mass movements against racial segregation in history.

The effort began on December 1, 1955, when 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus.

The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other Black passengers reluctantly gave up their places, but Parks remained seated.

The driver asked her again to give up her seat, and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.

The local NAACP chapter had been looking to challenge Montgomery’s segregated bus policy and had almost made 15-year-old Claudette Colvin the face of the campaign months earlier. She similarly refused to give up her bus seat to a white man on March 2, 1955, but after organizers learned Colvin was pregnant, they feared it would scandalize the deeply religious Black community and make Colvin, along with the group’s efforts, less credible in the eyes of sympathetic white people. Parks’ experience of discrimination provided another opportunity.

On the night Parks was arrested, E.D. Nixon , head of the local NAACP chapter, met with King and other local civil rights leaders to plan a Montgomery Bus Boycott. King was elected to lead the boycott because he was young, well-trained, and had solid family connections and professional standing. He was also new to the community and had few enemies, so organizers felt he would have strong credibility with the Black community.

In his first speech as the group’s president, King declared:

“We have no alternative but to protest. For many years, we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”

King’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The Montgomery Bus Boycott began December 5, 1955, and for more than a year, the local Black community walked to work, coordinated ride sharing, and faced harassment, violence, and intimidation. Both King’s and Nixon’s homes were attacked.

In addition to the boycott, members of the Black community took legal action against the city ordinance that outlined the segregated transit system. They argued it was unconstitutional based on the U.S. Supreme Court ’s “separate is never equal” decision in Brown v. Board of Education (1954). Several lower courts agreed, and the nation’s Supreme Court upheld the ruling in a November 13, 1956, decision that also ruled the state of Alabama’s bus segregation laws were unconstitutional.

After the legal defeats and large financial losses, the city of Montgomery lifted the law that mandated segregated public transportation. The boycott ended on December 20, 1956.

Southern Christian Leadership Conference

Flush with victory, African American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, King, Ralph Abernathy , and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of Black churches. The SCLC helped conduct nonviolent protests to promote civil rights reform.

King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The SCLC felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register Black voters. King met with religious and civil rights leaders and lectured all over the country on race-related issues.

Stride Toward Freedom: The Montgomery Story

That September, King survived an attempt on his life when a woman with mental illness stabbed him in the chest as he signed copies of his book Stride Toward Freedom in a New York City department store. Saved by quick medical attention, King expressed sympathy for his assailant’s condition in the aftermath .

In 1959, with the help of the American Friends Service Committee, King visited Gandhi ’s birthplace in India. The trip affected him in a profound way, increasing his commitment to America’s civil rights struggle.

Greensboro Sit-In

By 1960, King was gaining national exposure. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. His next activist campaign was the student-led Greensboro Sit-In movement.

In February 1960, a group of Black students in Greensboro, North Carolina , began sitting at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the “colored” section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse.

The movement quickly gained traction in several other cities. That April, the SCLC held a conference at Shaw University in Raleigh, North Carolina, with local sit-in leaders. King encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee (SNCC) formed and, for a time, worked closely with the SCLC. By August 1960, the sit-ins had successfully ended segregation at lunch counters in 27 southern cities. But the movement wasn’t done yet.

On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce, and charges were eventually dropped.

Soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Martin’s wife, Coretta Scott King . Kennedy expressed his concern over the harsh treatment Martin received for the traffic ticket, and political pressure was quickly set in motion. King was soon released.

Letter from Birmingham Jail

In the spring of 1963, King organized a demonstration in downtown Birmingham, Alabama. With entire families in attendance, city police turned dogs and fire hoses on demonstrators. King was jailed, along with large numbers of his supporters.

The event drew nationwide attention. However, King was personally criticized by Black and white clergy alike for taking risks and endangering the children who attended the demonstration.

In his famous Letter from Birmingham Jail , King eloquently spelled out his theory of nonviolence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”

1963 March on Washington

By the end of the Birmingham campaign, King and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. The demonstration was the brainchild of labor leader A. Philip Randolph and King’s one-time mentor Bayard Rustin .

On August 28, 1963, the historic March on Washington for Jobs and Freedom drew an estimated 250,000 people in the shadow of the Lincoln Memorial. It remains one of the largest peaceful demonstrations in American history. During the demonstration, King delivered his famed “I Have a Dream” speech .

The rising tide of civil rights agitation that had culminated in the March on Washington produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near-century of second-class treatment of African American citizens since the end of slavery. This resulted in the passage of the Civil Rights Act of 1964 , authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities.

Selma March

Continuing to focus on voting rights, King, the SCLC, SNCC, and local organizers planned to march peacefully from Selma, Alabama, to the state’s capital, Montgomery.

Led by John Lewis and Hosea Williams , demonstrators set out on March 7, 1965. But the Selma march quickly turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge in Selma. The attack was televised, broadcasting the horrifying images of marchers being bloodied and severely injured to a wide audience. Of the 600 demonstrators, 58 were hospitalized in a day that became known as “ Bloody Sunday .” King, however, was spared because he was in Atlanta.

Not to be deterred, activists attempted the Selma-to-Montgomery march again. This time, King made sure he was part of it. Because a federal judge had issued a temporary restraining order on another march, a different approach was taken.

On March 9, 1965, a procession of 2,500 marchers, both Black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer, then they turned back. This became known as “Turnaround Tuesday.”

Alabama Governor George Wallace continued to try to prevent another march until President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors.

On March 21, 1965, approximately 2,000 people began a march from Selma to Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000 gathered in front of the state capitol where King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act .

Along with his “I Have a Dream” and “I’ve Been to the Mountaintop” speeches, King delivered several acclaimed addresses over the course of his life in the public eye.

“I Have A Dream” Speech

Date: august 28, 1963.

King gave his famous “I Have a Dream” speech during the 1963 March on Washington. Standing at the Lincoln Memorial, he emphasized his belief that someday all men could be brothers to the 250,000-strong crowd.

Notable Quote: “I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

“Give Us the Ballot” Speech

Date: may 17, 1957.

Six years before he told the world of his dream, King stood at the same Lincoln Memorial steps as the final speaker of the Prayer Pilgrimage for Freedom. Dismayed by the ongoing obstacles to registering Black voters, King urged leaders from various backgrounds—Republican and Democrat, Black and white—to work together in the name of justice.

Notable Quote: “Give us the ballot, and we will no longer have to worry the federal government about our basic rights. Give us the ballot, and we will no longer plead to the federal government for passage of an anti-lynching law... Give us the ballot, and we will transform the salient misdeeds of bloodthirsty mobs into the calculated good deeds of orderly citizens.”

Nobel Peace Prize Acceptance Speech

Date: december 10, 1964.

Speaking at the University of Oslo in Norway, King pondered why he was receiving the Nobel Prize when the battle for racial justice was far from over, before acknowledging that it was in recognition of the power of nonviolent resistance. He then compared the foot soldiers of the Civil Rights Movement to the ground crew at an airport who do the unheralded-yet-necessary work to keep planes running on schedule.

Notable Quote: “I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners—all those to whom beauty is truth and truth, beauty—and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.”

“Our God is Marching On (How Long? Not Long)” Speech

Date: march 25, 1965.

At the end of the bitterly fought Selma-to-Montgomery march, King addressed a crowd of 25,000 supporters from the Alabama State Capitol. Offering a brief history lesson on the roots of segregation, King emphasized that there would be no stopping the effort to secure full voting rights, while suggesting a more expansive agenda to come with a call to march on poverty.

Notable Quote: “I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because ‘truth crushed to earth will rise again.’ How long? Not long, because ‘no lie can live forever.’... How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”

“Beyond Vietnam: A Time to Break Silence” Speech

Date: april 4, 1967.

One year before his assassination, King delivered a controversial sermon at New York City’s Riverside Church in which he condemned the Vietnam War. Explaining why his conscience had forced him to speak up, King expressed concern for the poor American soldiers pressed into conflict thousands of miles from home, while pointedly faulting the U.S. government’s role in escalating the war.

Notable Quote: “We still have a choice today: nonviolent coexistence or violent co-annihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.”

“I’ve Been to the Mountaintop” Speech

Date: april 3, 1968.

The well-known orator delivered his final speech the day before he died at the Mason Temple in Memphis, Tennessee. King reflected on major moments of progress in history and his own life, in addition to encouraging the city’s striking sanitation workers.

Notable Quote: “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.”

While working on his doctorate at Boston University, King met Coretta Scott , an aspiring singer and musician at the New England Conservatory school in Boston. They were married on June 18, 1953, and had four children—two daughters and two sons—over the next decade. Their oldest, Yolanda, was born in 1955, followed by sons Martin Luther King III in 1957 and Dexter in 1961. The couple welcomed Bernice King in 1963.

Although she accepted the responsibility to raise the children while King travelled the country, Coretta opened their home to organizational meetings and served as an advisor and sounding board for her husband. “I am convinced that if I had not had a wife with the fortitude, strength, and calmness of Corrie, I could not have withstood the ordeals and tensions surrounding the movement,” King wrote in his autobiography.

His lengthy absences became a way of life for their children, but Martin III remembered his father returning from the road to join the kids playing in the yard or bring them to the local YMCA for swimming. King also fostered discussions at mealtimes to make sure everyone understood the important issues he was seeking to resolve.

Leery of accumulating wealth as a high-profile figure, King insisted his family live off his salary as a pastor. However, he was known to splurge on good suits and fine dining, while contrasting his serious public image with a lively sense of humor among friends and family.

Due to his relationships with alleged Communists, King became a target of FBI surveillance and, from late 1963 until his death, a campaign to discredit the civil rights activist. While FBI wiretaps failed to produce evidence of Communist sympathies, they captured the civil rights leader’s engagement in extramarital dalliances. This led to the infamous “suicide letter” of 1964, later confirmed to be from the FBI and authorized by then-Director J. Edgar Hoover , which urged King to kill himself if he wanted to prevent news of his affairs from going public.

In 2019, historian David Garrow wrote of explosive new allegations against King following his review of recently released FBI documents. Among the discoveries was a memo suggesting that King had encouraged the rape of a parishioner in a hotel room, as well as evidence that he might have fathered a daughter with a mistress. Other historians questioned the veracity of the documentation, especially given the FBI’s known attempts to damage King’s reputation. The original surveillance tapes regarding these allegations are under judicial seal until 2027.

From late 1965 through 1967, King expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young Black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many Black militants who considered his methods too weak, too late, and ineffective.

To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War . He felt America’s involvement in Vietnam was politically untenable and the government’s conduct in the war was discriminatory to the poor. He sought to broaden his base by forming a multiracial coalition to address the economic and unemployment problems of all disadvantaged people. To that end, plans were in the works for another march on Washington to highlight the Poor People’s Campaign, a movement intended to pressure the government into improving living and working conditions for the economically disadvantaged.

By 1968, the years of demonstrations and confrontations were beginning to wear on King. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African American leaders.

In the spring of 1968, a labor strike by Memphis, Tennessee, sanitation workers drew King to one last crusade. On April 3, 1968, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters, “Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now… I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

While standing on a balcony outside his room at the Lorraine Motel in Memphis, Tennessee, Martin Luther King Jr. was killed by a sniper’s bullet on April 4, 1968. King died at age 39. The shocking assassination sparked riots and demonstrations in more than 100 cities across the country.

The shooter was James Earl Ray , a malcontent drifter and former convict. He initially escaped authorities but was apprehended after a two-month international manhunt. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison.

The identity of King’s assassin has been the source of some controversy. Ray recanted his confession shortly after he was sentenced, and King’s son Dexter publicly defended Ray’s innocence after meeting with the convicted gunman in 1997. Another complicating factor is the 1993 confession of tavern owner Loyd Jowers, who said he contracted a different hit man to kill King. In June 2000, the U.S. Justice Department released a report that dismissed the alternative theories of King’s death. Ray died in prison on April 23, 1998.

King’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known Black leader of his era.

His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C.

Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible, and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.

• But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.
• There comes a time when the cup of endurance runs over and men are no longer willing to be plunged into an abyss of injustice where they experience the bleakness of corroding despair.
• Any law that uplifts human personality is just. Any law that degrades human personality is unjust.
• The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
• Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
• Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
• The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others.
• We must all learn to live together as brothers, or we will all perish together as fools.
• Forgiveness is not an occasional act; it is a permanent attitude.
• I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
• The function of education, therefore, is to teach one to think intensively and to think critically. But education which stops with efficiency may prove the greatest menace to society. The most dangerous criminal may be the man gifted with reason but with no morals.
• I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.
• Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.
• A man who won’t die for something is not fit to live.
• At the center of non-violence stands the principle of love.
• Right, temporarily defeated, is stronger than evil triumphant.
• In the end, we will remember not the words of our enemies, but the silence of our friends.
• Injustice anywhere is a threat to justice everywhere.
• Our lives begin to end the day we become silent about things that matter.

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• HISTORY & CULTURE

Who was Martin Luther King, Jr.?

A civil rights legend, Dr. King fought for justice through peaceful protest—and delivered some of the 20th century's most iconic speeches.

The Reverend Martin Luther King, Jr., is a civil rights legend. In the mid-1950s, King led the movement to end segregation and counter prejudice in the United States through the means of peaceful protest. His speeches—some of the most iconic of the 20th century—had a profound effect on the national consciousness. Through his leadership, the civil rights movement opened doors to education and employment that had long been closed to Black America.

In 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King for his commitment to equal rights and justice for all. Observed for the first time on January 20, 1986, it’s called Martin Luther King Jr. Day. In January 2000, Martin Luther King Jr. Day was officially observed in all 50 U.S. states . Here’s what you need to know about King’s extraordinary life.

Though King's name is known worldwide, many may not realize that he was born Michael King, Jr. in Atlanta, Georgia on January 15, 1929. His father , Michael King, was a pastor at the   Ebenezer Baptist Church in Atlanta. During a trip to Germany, King, Sr. was so impressed by the history of Protestant Reformation leader Martin Luther that he changed not only his own name, but also five-year-old Michael’s.

( Read about Martin Luther King, Jr. with your kids .)

His brilliance was noted early, as he was accepted into Morehouse College , a historically Black school in Atlanta, at age 15. By the summer before his last year of college, King knew he was destined to continue the family profession of pastoral work and decided to enter the ministry. He received his Bachelor’s degree from Morehouse at age 19, and then enrolled in Crozer Theological Seminary in Chester, Pennsylvania, graduating with a Bachelor of Divinity degree in 1951. He earned a doctorate in systematic theology from Boston University in 1955.

King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children : Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).

Becoming a civil rights leader

In 1954, when he was 25 years old, Dr. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. In March 1955, Claudette Colvin—a 15-year-old Black schoolgirl in Montgomery—refused to give up her bus seat to a white man, which was a violation of Jim Crow laws, local laws in the southern United States that enforced racial segregation.  

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( Jim Crow laws created 'slavery by another name. ')

King was on the committee from the Birmingham African-American community that looked into the case. The local chapter of the National Association for the Advancement of Colored People (NAACP) briefly considered using Colvin's case to challenge the segregation laws, but decided that because she was so young—and had become pregnant—her case would attract too much negative attention.

Nine months later on December 1, 1955, a similar incident occurred when a seamstress named Rosa Parks was arrested for refusing to give up her seat on a city bus. The two incidents led to the Montgomery bus boycott , which was urged and planned by the President of the Alabama Chapter of the NAACP, E.D. Nixon, and led by King. The boycott lasted for 385 days.

King’s prominent and outspoken role in the boycott led to numerous threats against his life, and his house was firebombed. He was arrested during the campaign, which concluded with a United States District Court ruling in Browder v. Gayle   ( in which Colvin was a plaintiff ) that ended racial segregation on all Montgomery public buses. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.

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Fighting for change through nonviolent protest.

From the early days of the Montgomery boycott, King had often referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change.”

In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference to harness the organizing power of Black churches to conduct nonviolent protests to ultimately achieve civil rights reform. The group was part of what was called “The Big Five” of civil rights organizations, which included the NAACP, the National Urban League, the Student Nonviolent Coordinating Committee, and the Congress on Racial Equality.

Through his connections with the Big Five civil rights groups, overwhelming support from Black America and with the support of prominent individual well-wishers, King’s skill and effectiveness grew exponentially. He organized and led marches for Blacks' right to vote, desegregation, labor rights, and other basic civil rights.

( How the U.S. Voting Rights Act was won—and why it's under fire today .)

On August 28, 1963, The March on Washington for Jobs and Freedom became the pinnacle of King’s national and international influence. Before a crowd of 250,000 people, he delivered the legendary “I Have A Dream” speech on the steps of the Lincoln Memorial. That speech, along with many others that King delivered, has had a lasting influence on world rhetoric .

In 1964, King was awarded the Nobel Peace Prize for his civil rights and social justice activism. Most of the rights King organized protests around were successfully enacted into law with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act .

Economic justice and the Vietnam War

King’s opposition to the Vietnam War became a prominent part of his public persona. On April 4, 1967—exactly one year before his death—he gave a speech called “Beyond Vietnam” in New York City, in which he proposed a stop to the bombing of Vietnam. King also suggested that the United States declare a truce with the aim of achieving peace talks, and that the U.S. set a date for withdrawal.

( King's advocacy for human rights around the world still inspires today .)

Ultimately, King was driven to focus on social and economic justice in the United States. He had traveled to Memphis, Tennessee in early April 1968 to help organize a sanitation workers’ strike, and on the night of April 3, he delivered the legendary “I've Been to the Mountaintop" speech , in which he compared the strike to the long struggle for human freedom and the battle for economic justice, using the New Testament's Parable of the Good Samaritan to stress the need for people to get involved.

Assassination

But King would not live to realize that vision. The next day, April 4, 1968, King was gunned down on the balcony of the Lorraine Motel in Memphis by James Earl Ray , a small-time criminal who had escaped the year before from a maximum-security prison. Ray was charged and convicted of the murder and sentenced to 99 years in prison on March 10, 1969. But Ray changed his mind after three days in jail, claiming he was not guilty and had been framed. He spent the rest of his life fighting unsuccessfully for a trial, despite the ultimate support of some members of the King family and the Reverend Jesse Jackson.

The turmoil that flowed from King’s assassination led many Black Americans to wonder if that dream he had spoken of so eloquently had died with him. But, today, young people around the world still learn about King's life and legacy—and his vision of equality and justice for all continue to resonate.

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About Dr. Martin Luther King, Jr.

Dr. king jr..

Drawing inspiration from both his Christian faith and the peaceful teachings of Mahatma Gandhi, Dr. King led a nonviolent movement in the late 1950s and ‘ 60s to achieve legal equality for African-Americans in the United States. While others were advocating for freedom by “any means necessary,” including violence, Martin Luther King, Jr. used the power of words and acts of nonviolent resistance, such as protests, grassroots organizing, and civil disobedience to achieve seemingly-impossible goals. He went on to lead similar campaigns against poverty and international conflict, always maintaining fidelity to his principles that men and women everywhere, regardless of color or creed, are equal members of the human family.

Dr. King’s “I Have a Dream” speech, Nobel Peace Prize lecture and “Letter from a Birmingham Jail” are among the most revered orations and writings in the English language. His accomplishments are now taught to American children of all races, and his teachings are studied by scholars and students worldwide. He is the only non-president to have a national holiday dedicated in his honor and is the only non-president memorialized on the Great Mall in the nation’s capital. He is memorialized in hundreds of statues, parks, streets, squares, churches and other public facilities around the world as a leader whose teachings are increasingly-relevant to the progress of humankind.

Some of Dr. King’s Most Important Achievements

In 1957 , Dr. King was elected president of the Southern Christian Leadership Conference (SCLC), an organization designed to provide new leadership for the now burgeoning civil rights movement. He would serve as head of the SCLC until his assassination in 1968, a period during which he would emerge as the most important social leader of the modern American civil rights movement.

In 1963 , he led a coalition of numerous civil rights groups in a nonviolent campaign aimed at Birmingham, Alabama, which at the time was described as the “most segregated city in America.” The subsequent brutality of the city’s police, illustrated most vividly by television images of young blacks being assaulted by dogs and water hoses, led to a national outrage resulting in a push for unprecedented civil rights legislation. It was during this campaign that Dr. King drafted the “Letter from a Birmingham Jail,” the manifesto of Dr. King’s philosophy and tactics, which is today required-reading in universities worldwide.

Later in 1963 , Dr. King was one of the driving forces behind the March for Jobs and Freedom, more commonly known as the “March on Washington,” which drew over a quarter-million people to the national mall. It was at this march that Dr. King delivered his famous “I Have a Dream” speech, which cemented his status as a social change leader and helped inspire the nation to act on civil rights. Dr. King was later named Time magazine’s “Man of the Year.”

Also in 1964 , partly due to the March on Washington, Congress passed the landmark Civil Rights Act, essentially eliminating legalized racial segregation in the United States. The legislation made it illegal to discriminate against blacks or other minorities in hiring, public accommodations, education or transportation, areas which at the time were still very segregated in many places.

The next year, 1965 , Congress went on to pass the Voting Rights Act, which was an equally-important set of laws that eliminated the remaining barriers to voting for African-Americans, who in some locales had been almost completely disenfranchised. This legislation resulted directly from the Selma to Montgomery, AL March for Voting Rights lead by Dr. King.

Between 1965 and 1968, Dr. King shifted his focus toward economic justice – which he highlighted by leading several campaigns in Chicago, Illinois – and international peace – which he championed by speaking out strongly against the Vietnam War. His work in these years culminated in the “Poor Peoples Campaign,” which was a broad effort to assemble a multiracial coalition of impoverished Americans who would advocate for economic change.

Dr. Martin Luther King, Jr.’s less than thirteen years of nonviolent leadership ended abruptly and tragically on April 4th, 1968 , when he was assassinated at the Lorraine Motel in Memphis, Tennessee. Dr. King’s body was returned to his hometown of Atlanta, Georgia, where his funeral ceremony was attended by high-level leaders of all races and political stripes.

• For more information regarding the Transcription of the King Family Press Conference on the MLK Assassination Trial Verdict December 9, 1999, Atlanta, GA. Click Here
• For more information regarding the Civil Case: King family versus Jowers. Click here .
• Later in 1968, Dr. King’s wife, Mrs. Coretta Scott King, officially founded the Martin Luther King, Jr. Center for Nonviolent Social Change, which she dedicated to being a “living memorial” aimed at continuing Dr. King’s work on important social ills around the world.

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Introduction

Martin Luther King, Jr., made history, but he was also transformed by his deep family roots in the African-American Baptist church, his formative experiences in his hometown of Atlanta, his theological studies, his varied models of religious and political leadership, and his extensive network of contacts in the peace and social justice movements of his time. Although King was only 39 at the time of his death, his life was remarkable for the ways it reflected and inspired so many of the twentieth century’s major intellectual, cultural, and political developments.

The son, grandson, and great-grandson of Baptist ministers, Martin Luther King, Jr., named Michael King at birth, was born in Atlanta and spent his first 12 years in the Auburn Avenue home that his parents, the Reverend Michael King  and Alberta Williams King, shared with his maternal grandparents, the Reverend Adam Daniel (A. D.)  Williams  and Jeannie Celeste Williams. After Reverend Williams’ death in 1931, his son-in-law became  Ebenezer Baptist Church ’s new pastor and gradually established himself as a major figure in state and national Baptist groups. The elder King began referring to himself (and later to his son) as Martin Luther King.

King’s formative experiences not only immersed him in the affairs of Ebenezer but also introduced him to the African-American  social gospel  tradition exemplified by his father and grandfather, both of whom were leaders of the Atlanta branch of the  National Association for the Advancement of Colored People  (NAACP). Depression-era breadlines heightened King’s awareness of economic inequities, and his father’s leadership of campaigns against racial discrimination in voting and teachers’ salaries provided a model for the younger King’s own politically engaged ministry. He resisted religious emotionalism and as a teenager questioned some facets of Baptist doctrine, such as the bodily resurrection of Jesus.

During his undergraduate years at Atlanta’s  Morehouse College  from 1944 to 1948, King gradually overcame his initial reluctance to accept his inherited calling. Morehouse president Benjamin E.  Mays  influenced King’s spiritual development, encouraging him to view Christianity as a potential force for progressive social change. Religion professor George  Kelsey  exposed him to biblical criticism and, according to King’s autobiographical sketch, taught him “that behind the legends and myths of the Book were many profound truths which one could not escape” ( Papers  1:43 ). King admired both educators as deeply religious yet also learned men and, by the end of his junior year, such academic role models and the example of his father led King to enter the ministry. He described his decision as a response to an “inner urge” calling him to “serve humanity” ( Papers  1:363 ). He was ordained during his final semester at Morehouse, and by this time King had also taken his first steps toward political activism. He had responded to the postwar wave of anti-black violence by proclaiming in a letter to the editor of the  Atlanta Constitution  that African Americans were “entitled to the basic rights and opportunities of American citizens” ( Papers  1:121 ). During his senior year King joined the Intercollegiate Council, an interracial student discussion group that met monthly at Atlanta’s Emory University.

After leaving Morehouse, King increased his understanding of liberal Christian thought while attending  Crozer Theological Seminary  in Pennsylvania from 1948 to 1951. Initially uncritical of liberal theology, he gradually moved toward Reinhold  Niebuhr ’s neo-orthodoxy, which emphasized the intractability of social evil. Mentored by local minister and King family friend J. Pius  Barbour , he reacted skeptically to a presentation on pacifism by  Fellowship of Reconciliation  leader A. J.  Muste . Moreover, by the end of his seminary studies King had become increasingly dissatisfied with the abstract conceptions of God held by some modern theologians and identified himself instead with the theologians who affirmed  personalism , or a belief in the personality of God. Even as he continued to question and modify his own religious beliefs, he compiled an outstanding academic record and graduated at the top of his class.

In 1951, King began doctoral studies in systematic theology at  Boston University ’s School of Theology, which was dominated by personalist theologians such as Edgar  Brightman  and L. Harold  DeWolf . The papers (including his  dissertation ) that King wrote during his years at Boston University displayed little originality, and some contained extensive plagiarism; but his readings enabled him to formulate an eclectic yet coherent theological perspective. By the time he completed his doctoral studies in 1955, King had refined his exceptional ability to draw upon a wide range of theological and philosophical texts to express his views with force and precision. His capacity to infuse his oratory with borrowed theological insights became evident in his expanding preaching activities in Boston-area churches and at Ebenezer, where he assisted his father during school vacations.

During his stay in Boston, King also met and courted Coretta  Scott , an Alabama-born Antioch College graduate who was then a student at the New England Conservatory of Music. On 18 June 1953, the two students were married in Marion, Alabama, where Scott’s family lived.

Although he considered pursuing an academic career, King decided in 1954 to accept an offer to become the pastor of  Dexter Avenue Baptist Church  in Montgomery, Alabama. In December 1955, when Montgomery black leaders such as Jo Ann  Robinson , E. D.  Nixon , and Ralph  Abernathy  formed the  Montgomery Improvement Association  (MIA) to protest the arrest of NAACP official Rosa  Parks  for refusing to give up her bus seat to a white man, they selected King to head the new group. In his role as the primary spokesman of the year-long  Montgomery bus boycott , King utilized the leadership abilities he had gained from his religious background and academic training to forge a distinctive protest strategy that involved the mobilization of black churches and skillful appeals for white support. With the encouragement of Bayard  Rustin , Glenn  Smiley , William Stuart  Nelson , and other veteran pacifists, King also became a firm advocate of Mohandas  Gandhi ’s precepts of  nonviolence , which he combined with Christian social gospel ideas.

After the U.S. Supreme Court outlawed Alabama bus segregation laws in  Browder v. Gayle  in late 1956, King sought to expand the nonviolent civil rights movement throughout the South. In 1957, he joined with C. K.  Steele , Fred  Shuttlesworth , and T. J.  Jemison  in founding the  Southern Christian Leadership Conference  (SCLC) with King as president to coordinate civil rights activities throughout the region. Publication of King’s memoir of the boycott,  Stride Toward Freedom: The Montgomery Story  (1958), further contributed to his rapid emergence as a national civil rights leader. Even as he expanded his influence, however, King acted cautiously. Rather than immediately seeking to stimulate mass desegregation protests in the South, King stressed the goal of achieving black voting rights when he addressed an audience at the 1957  Prayer Pilgrimage for Freedom .

King’s rise to fame was not without personal consequences. In 1958, King was the victim of his first assassination attempt. Although his house had been bombed several times during the Montgomery bus boycott, it was while signing copies of  Stride Toward Freedom  that Izola Ware  Curry  stabbed him with a letter opener. Surgery to remove it was successful, but King had to recuperate for several months, giving up all protest activity.

One of the key aspects of King’s leadership was his ability to establish support from many types of organizations, including labor unions, peace organizations, southern reform organizations, and religious groups. As early as 1956, labor unions, such as the  United Packinghouse Workers of America  and the United Auto Workers, contributed to MIA, and peace activists such as Homer  Jack  alerted their associates to MIA activities. Activists from southern organizations, such as Myles Horton’s  Highlander Folk School  and Anne  Braden ’s Southern Conference Educational Fund, were in frequent contact with King. In addition, his extensive ties to the  National Baptist Convention  provided support from churches all over the nation; and his advisor, Stanley  Levison , ensured broad support from Jewish groups.

King’s recognition of the link between segregation and colonialism resulted in alliances with groups fighting oppression outside the United States, especially in Africa. In March 1957, King traveled to  Ghana  at the invitation of Kwame  Nkrumah  to attend the nation’s independence ceremony. Shortly after returning from Ghana, King joined the  American Committee on Africa , agreeing to serve as vice chairman of an International Sponsoring Committee for a day of protest against South Africa’s  apartheid  government. Later, at an SCLC-sponsored event honoring Kenyan labor leader Tom  Mboya , King further articulated the connections between the African American freedom struggle and those abroad: “We are all caught in an inescapable network of mutuality” ( Papers  5:204 ).

During 1959, he increased his understanding of Gandhian ideas during a month-long visit to  India  sponsored by the  American Friends Service Committee . With Coretta and MIA historian Lawrence D.  Reddick  in tow, King met with many Indian leaders, including Prime Minister Jawaharlal  Nehru . Writing after his return, King stated: “I left India more convinced than ever before that non-violent resistance is the most potent weapon available to oppressed people in their struggle for freedom” ( Papers  5:233 ).

Early the following year, he moved his family, which now included two children—Yolanda  King  and Martin Luther  King , III—to Atlanta in order to be nearer to SCLC headquarters in that city and to become co-pastor, with his father, of Ebenezer Baptist Church. (The Kings’ third child, Dexter  King , was born in 1961; their fourth, Bernice  King , was born in 1963.) Soon after King’s arrival in Atlanta, the southern civil rights movement gained new impetus from the student-led lunch counter  sit-in  movement that spread throughout the region during 1960. The sit-ins brought into existence a new protest group, the  Student Nonviolent Coordinating Committee  (SNCC), which would often push King toward greater militancy. King came in contact with students, especially those from Nashville such as John  Lewis , James  Bevel , and Diane  Nash , who had been trained in nonviolent tactics by James  Lawson . In October 1960, King’s arrest during a student-initiated protest in Atlanta became an issue in the national presidential campaign when Democratic candidate John F.  Kennedy  called Coretta King to express his concern. The successful efforts of Kennedy supporters to secure King’s release contributed to the Democratic candidate’s narrow victory over Republican candidate Richard  Nixon .

King’s decision to move to Atlanta was partly caused by SCLC’s lack of success during the late 1950s. Associate director Ella  Baker  had complained that SCLC’s Crusade for Citizenship suffered from lack of attention from King. SCLC leaders hoped that with King now in Atlanta, strategy would be improved. The hiring of Wyatt Tee  Walker  as executive director in 1960 was also seen as a step toward bringing efficiency to the organization, while the addition of Dorothy  Cotton  and Andrew  Young  to the staff infused new leadership after SCLC took over the administration of the Citizenship Education Program pioneered by Septima  Clark . Attorney Clarence  Jones  also began to assist King and SCLC with legal matters and to act as King’s advisor.

As the southern protest movement expanded during the early 1960s, King was often torn between the increasingly militant student activists, such as those who participated in the  Freedom Rides , and more cautious national civil rights leaders. During 1961 and 1962, his tactical differences with SNCC activists surfaced during a sustained protest movement in Albany, Georgia. King was arrested twice during demonstrations organized by the  Albany Movement , but when he left jail and ultimately left Albany without achieving a victory, some movement activists began to question his militancy and his dominant role within the southern protest movement.

As King encountered increasingly fierce white opposition, he continued his movement away from theological abstractions toward more reassuring conceptions, rooted in African-American religious culture, of God as a constant source of support. He later wrote in his book of sermons,  Strength to Love  (1963), that the travails of movement leadership caused him to abandon the notion of God as “theologically and philosophically satisfying” and caused him to view God as “a living reality that has been validated in the experiences of everyday life” ( Papers  5:424 ). 

During 1963, however, King reasserted his preeminence within the African-American freedom struggle through his leadership of the  Birmingham Campaign . Initiated by SCLC and its affiliate, the  Alabama Christian Movement for Human Rights , the Birmingham demonstrations were the most massive civil rights protests that had yet occurred. With the assistance of Fred Shuttlesworth and other local black leaders, and with little competition from SNCC and other civil rights groups, SCLC officials were able to orchestrate the Birmingham protests to achieve maximum national impact. King’s decision to intentionally allow himself to be arrested for leading a demonstration on 12 April prodded the Kennedy administration to intervene in the escalating protests. The widely quoted “ Letter from Birmingham Jail ” displayed his distinctive ability to influence public opinion by appropriating ideas from the Bible, the Constitution, and other canonical texts. During May, televised pictures of police using dogs and fire hoses against young demonstrators generated a national outcry against white segregationist officials in Birmingham. The brutality of Birmingham officials and the refusal of Alabama’s governor George C.  Wallace  to allow the admission of black students at the University of Alabama prompted President Kennedy to introduce major civil rights legislation.

King’s speech  at the 28 August 1963  March on Washington for Jobs and Freedom , attended by more than 200,000 people, was the culmination of a wave of civil rights protest activity that extended even to northern cities. In his prepared remarks, King announced that African Americans wished to cash the “promissory note” signified in the egalitarian rhetoric of the Constitution and the Declaration of Independence. Closing his address with extemporaneous remarks, he insisted that he had not lost hope: “I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream ... that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’” He appropriated the familiar words of “My Country ’Tis of Thee,” before concluding, “When we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!’” (King, “I Have a Dream”).

Although there was much elation after the March on Washington, less than a month later, the movement was shocked by another act of senseless violence. On 15 September 1963, a dynamite blast at Birmingham’s Sixteenth Street Baptist Church killed four young school girls. King delivered the eulogy for three of the four girls, reflecting: “They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderers” (King,  Eulogy for the Martyred Children ).

St. Augustine, Florida  became the site of the next major confrontation of the civil rights movement. Beginning in 1963, Robert B.  Hayling , of the local NAACP, had led sit-ins against segregated businesses. SCLC was called in to help in May 1964, suffering the arrest of King and Abernathy. After a few court victories, SCLC left when a biracial committee was formed; however, local residents continued to suffer violence.

King’s ability to focus national attention on orchestrated confrontations with racist authorities, combined with his oration at the 1963 March on Washington, made him the most influential African-American spokesperson of the first half of the 1960s. He was named  Time  magazine’s “Man of the Year”  at the end of 1963, and was awarded the  Nobel Peace Prize  in December 1964. The acclaim King received strengthened his stature among civil rights leaders but also prompted  Federal Bureau of Investigation  (FBI) director J. Edgar Hoover to step up his effort to damage King’s reputation. Hoover, with the approval of President Kennedy and Attorney General Robert  Kennedy , established phone taps and bugs. Hoover and many other observers of the southern struggle saw King as controlling events, but he was actually a moderating force within an increasingly diverse black militancy of the mid-1960s. Although he was not personally involved in  Freedom Summer  (1964), he was called upon to attempt to persuade the  Mississippi Freedom Democratic Party  delegates to accept a compromise at the Democratic Party National Convention.

As the African-American struggle expanded from desegregation protests to mass movements seeking economic and political gains in the North as well as the South, King’s active involvement was limited to a few highly publicized civil rights campaigns, such as Birmingham and St. Augustine, which secured popular support for the passage of national civil rights legislation, particularly the  Civil Rights Act of 1964 .

The Alabama protests reached a turning point on 7 March 1965, when state police attacked a group of demonstrators at the start of a march from Selma to the state capitol in Montgomery. Carrying out Governor Wallace’s orders, the police used tear gas and clubs to turn back the marchers after they crossed the Edmund Pettus Bridge on the outskirts of Selma. Unprepared for the violent confrontation, King alienated some activists when he decided to postpone the continuation of the  Selma to Montgomery March  until he had received court approval, but the march, which finally secured federal court approval, attracted several thousand civil rights sympathizers, black and white, from all regions of the nation. On 25 March, King addressed the arriving marchers from the steps of the capitol in Montgomery. The march and the subsequent killing of a white participant, Viola Liuzzo, as well as the earlier murder of James  Reeb  dramatized the denial of black voting rights and spurred passage during the following summer of the  Voting Rights Act of 1965 .

After the march in Alabama, King was unable to garner similar support for his effort to confront the problems of northern urban blacks. Early in 1966 he, together with local activist Al  Raby , launched a major campaign against poverty and other urban problems, and King moved his family into an apartment in Chicago’s black ghetto. As King shifted the focus of his activities to the North, however, he discovered that the tactics used in the South were not as effective elsewhere. He encountered formidable opposition from Mayor Richard Daley and was unable to mobilize Chicago’s economically and ideologically diverse black community. King was stoned by angry whites in the Chicago suburb of Cicero when he led a march against racial discrimination in housing. Despite numerous mass protests, the  Chicago Campaign  resulted in no significant gains and undermined King’s reputation as an effective civil rights leader.

King’s influence was damaged further by the increasingly caustic tone of black militancy in the period after 1965. Black radicals increasingly turned away from the Gandhian precepts of King toward the  black nationalism  of  Malcolm X , whose posthumously published autobiography and speeches reached large audiences after his assassination in February 1965. Unable to influence the black insurgencies that occurred in many urban areas, King refused to abandon his firmly rooted beliefs about racial integration and nonviolence. He was nevertheless unpersuaded by black nationalist calls for racial uplift and institutional development in black communities. 

In June 1966, James  Meredith  was shot while attempting a “March against Fear” in Mississippi. King, Floyd  McKissick  of the  Congress of Racial Equality , and Stokely  Carmichael  of SNCC decided to continue his march. During the march, the activists from SNCC decided to test a new slogan that they had been using,  Black Power . King objected to the use of the term, but the media took the opportunity to expose the disagreements among protesters and publicized the term.

In his last book,  Where Do We Go from Here: Chaos or Community?  (1967), King dismissed the claim of Black Power advocates “to be the most revolutionary wing of the social revolution taking place in the United States,” but he acknowledged that they responded to a psychological need among African Americans he had not previously addressed (King,  Where Do We Go , 45–46). “Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery,” King wrote. “The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation” (King, “Where Do We Go From Here?”).

Indeed, even as his popularity declined, King spoke out strongly against American involvement in the  Vietnam War , making his position public in an address, “ Beyond Vietnam ,” on 4 April 1967, at New York’s Riverside Church. King’s involvement in the anti-war movement reduced his ability to influence national racial policies and made him a target of further FBI investigations. Nevertheless, he became ever more insistent that his version of Gandhian nonviolence and social gospel Christianity was the most appropriate response to the problems of black Americans.

In December 1967, King announced the formation of the  Poor People’s Campaign , designed to prod the federal government to strengthen its antipoverty efforts. King and other SCLC workers began to recruit poor people and antipoverty activists to come to Washington, D.C., to lobby on behalf of improved antipoverty programs. This effort was in its early stages when King became involved in the  Memphis sanitation workers’ strike  in Tennessee. On 28 March 1968, as King led thousands of sanitation workers and sympathizers on a march through downtown Memphis, black youngsters began throwing rocks and looting stores. This outbreak of violence led to extensive press criticisms of King’s entire antipoverty strategy. King returned to Memphis for the last time in early April.  Addressing  an audience at Bishop Charles J. Mason Temple on 3 April, King affirmed his optimism despite the “difficult days” that lay ahead. “But it really doesn’t matter with me now,” he declared, “because I’ve been to the mountaintop.... and I’ve seen the Promised Land.” He continued, “I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land,” (King, “ I’ve Been to the Mountaintop ”). The following evening, the  assassination of Martin Luther King, Jr. , took place as he stood on a balcony of the Lorraine Motel in Memphis. A white segregationist, James Earl Ray, was later convicted of the crime. The Poor People’s Campaign continued for a few months after King’s death, under the direction of Ralph Abernathy, the new SCLC president, but it did not achieve its objectives.

Until his death, King remained steadfast in his commitment to the transformation of American society through nonviolent activism. In his posthumously published essay, “A Testament of Hope” (1969), he urged African Americans to refrain from violence but also warned: “White America must recognize that justice for black people cannot be achieved without radical changes in the structure of our society.” The “black revolution” was more than a civil rights movement, he insisted. “It is forcing America to face all its interrelated flaws—racism, poverty, militarism, and materialism” (King, “Testament,” 194).

After her husband’s death, Coretta Scott King established the Atlanta-based Martin Luther King, Jr., Center for Nonviolent Social Change (also known as the  King Center ) to promote Gandhian-Kingian concepts of nonviolent struggle. She also led the successful effort to honor her husband with a federally mandated  King national holiday , which was first celebrated in 1986. 

Introduction, in  Papers  1:1–57 .

King, “An Autobiography of Religious Development,” 12 September 1950–22 November 1950, in  Papers  1:359–363 .

King, Eulogy for the Martyred Children, 18 September 1963, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “I Have a Dream,” Address Delivered at the March on Washington for Jobs and Freedom, 28 August 1963, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “I’ve Been to the Mountaintop,” Address Delivered at Bishop Charles Mason Temple, 3 April 1968, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “Kick Up Dust,” Letter to the Editor,  Atlanta Constitution , 6 August 1946, in  Papers  1:121 .

King, “My Trip to the Land of Gandhi,” July 1959, in  Papers  5:231–238 .

King, “Pilgrimage to Nonviolence,” 13 April 1960, in  Papers  5:419–425 .

King, Remarks Delivered at Africa Freedom Dinner at Atlanta University, 13 May 1959, in  Papers  5:203–204 .

King,  Strength to Love , 1963.

King, “A Testament of Hope,” in  Playboy  (16 January 1969): 193–194, 231–236.

King, “Where Do We Go From Here?,” Address Delivered at the Eleventh Annual SCLC Convention, 16 August 1967, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King,  Where Do We Go From Here: Chaos or Community? , 1967.

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Martin Luther King Jr. Assassination

By: History.com Editors

Updated: December 15, 2023 | Original: January 28, 2010

Martin Luther King Jr. was assassinated in Memphis, Tennessee, on April 4, 1968, an event that sent shock waves reverberating around the world. A Baptist minister and founder of the Southern Christian Leadership Conference (SCLC), King had led the civil rights movement since the mid-1950s, using a combination of impassioned speeches and nonviolent protests to fight segregation and achieve significant civil rights advances for African Americans. His assassination led to an outpouring of anger among Black Americans, as well as a period of national mourning that helped speed the way for an equal housing bill that would be the last significant legislative achievement of the civil rights era.

King Assassination: Background

In the last years of his life, Dr. King faced mounting criticism from young African American activists who favored a more confrontational approach to seeking change. These young radicals stuck closer to the ideals of the Black nationalist leader Malcolm X ( himself assassinated in 1965 ), who had condemned King’s advocacy of nonviolence as “criminal” in the face of the continuing repression suffered by African Americans.

As a result of this opposition, King sought to widen his appeal beyond his own race, speaking out publicly against the Vietnam War and working to form a coalition of poor Americans—Black and white alike—to address such issues as poverty and unemployment.

Did you know? Among the witnesses at King's assassination was Jesse Jackson, one of his closest aides. Ordained as a minister soon after King's death, Jackson went on to form Operation PUSH (People United to Save Humanity) and to run twice for U.S. president, in 1984 and 1988.

In the spring of 1968, while preparing for a planned march to Washington to lobby Congress on behalf of the poor, King and other SCLC members were called to Memphis, Tennessee , to support a sanitation workers’ strike. On the night of April 3, King gave a speech at the Mason Temple Church in Memphis.

In his speech, King seemed to foreshadow his own untimely passing, or at least to strike a particularly reflective note, ending with these now-historic words: “I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

In fact, King had already survived an assassination attempt in the shoe section of a Harlem department store on September 20, 1958. The incident only affirmed his belief in non-violence.

Assassination of Martin Luther King Jr.

At 6:05 p.m. the following day, King was standing on the second-floor balcony of the Lorraine Motel in Memphis, where he and his associates were staying, when a sniper’s bullet struck him in the neck. He was rushed to a hospital, where he was pronounced dead about an hour later, at the age of 39.

Shock and distress over the news of King’s death sparked rioting in more than 100 cities around the country, including burning and looting. Amid a wave of national mourning, President Lyndon B. Johnson urged Americans to “reject the blind violence” that had killed King, whom he called the “apostle of nonviolence.”

He also called on Congress to speedily pass the civil rights legislation then entering the House of Representatives for debate, calling it a fitting legacy to King and his life’s work. On April 11, Johnson signed the Fair Housing Act , a major piece of civil rights legislation that prohibited discrimination concerning the sale, rental and financing of housing based on race, religion, national origin or sex. It is considered an important follow-up to the Civil Rights Act of 1964 .

King Assassination Conspiracy

On June 8, authorities apprehended the suspect in King’s murder, a small-time criminal named James Earl Ray , at London’s Heathrow Airport . Witnesses had seen him running from a boarding house near the Lorraine Motel carrying a bundle; prosecutors said he fired the fatal bullet from a bathroom in that building. Authorities found Ray’s fingerprints on the rifle used to kill King, a scope and a pair of binoculars.

On March 10, 1969, Ray pleaded guilty to King’s murder and was sentenced to 99 years in prison. No testimony was heard in his trial. Shortly afterwards, however, Ray recanted his confession, claiming he was the victim of a conspiracy. The House Select Committee on Assassinations (who also investigated the assassination of JFK ) maintained that Ray’s shot killed king.

Ray later found sympathy in an unlikely place: Members of King’s family , including his son Dexter, who publicly met with Ray in 1977 and began arguing for a reopening of his case. Though the U.S. government conducted several investigations into the trial—each time confirming Ray’s guilt as the sole assassin—controversy still surrounds the assassination.

At the time of Ray’s death in 1998, King’s widow Coretta Scott King (who in the weeks after her husband’s death had courageously continued the campaign to aid the striking Memphis sanitation workers and carried on his mission of social change through nonviolent means) publicly lamented that “America will never have the benefit of Mr. Ray’s trial, which would have produced new revelations about the assassination…as well as establish the facts concerning Mr. Ray’s innocence.”

Impact of the King Assassination

Though Black and white people alike mourned King’s passing, the killing in some ways served to widen the rift between Black and white Americans, as many Black people saw King’s assassination as a rejection of their vigorous pursuit of equality through the nonviolent resistance he had championed.

His murder, like the killing of Malcolm X in 1965, radicalized many moderate African American activists, fueling the growth of the Black Power movement and the Black Panther Party in the late 1960s and early 1970s.

King has remained the most widely known African American leader of his era, and the most public face of the civil rights movement , along with its most eloquent voice.

A campaign to establish a national holiday in his honor began almost immediately after his death, and its proponents overcame significant opposition—critics pointed to FBI surveillance files suggesting King’s adultery and his influence by Communists—before President Ronald Reagan signed the King holiday bill into law in 1983.

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"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character." Martin Luther King Jr., Lincoln Memorial, Washington D.C., August 28, 1963

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• African American Heroes

Hero for All: Martin Luther King, Jr.

Civil Rights leader Dr. Martin Luther King, Jr., never backed down in his stand against racism. Learn more about the life of this courageous hero who inspired millions of people to right a historical wrong.

A hero is born

Dr. Martin Luther King, Jr., was born in Atlanta, Georgia , in 1929. At the time in that part of the country, segregation—or the separation of races in places like schools, buses, and restaurants—was the law. He experienced racial predjudice from the time he was very young, which inspired him to dedicate his life to achieving equality and justice for Americans of all colors. King believed that peaceful refusal to obey unjust law was the best way to bring about social change.

Marching Forward

King and his wife, Coretta Scott King, lead demonstrators on the fourth day of a historic five-day march in 1965. Starting in Selma, Alabama , where local African Americans had been campaigning for the right to vote, King led thousands of nonviolent demonstrators 54 miles to the state capitol of Montgomery.

Brave sacrifices

King was arrested several times during his lifetime. In 1960, he joined Black college students in a sit-in at a segregated lunch counter. Presidential candidate John F. Kennedy interceded to have King released from jail, an action that is credited with helping Kennedy win the presidency.

speaking out

King inspires a large crowd with one of his many speeches. Raised in a family of preachers, he's considered one of the greatest speakers in U.S. history.

INSPIRING OTHERS

King waves to supporters from the steps of the Lincoln Memorial in Washington, D.C. during the March on Washington . There, he delivered the "I Have a Dream" speech, which boosted public support for civil rights.

making history

President Lyndon B. Johnson shakes King's hand at the signing of the landmark 1964 Civil Rights Act, which outlawed racial segregation in publicly owned facilities.

FAMILY LIFE

King his wife, Coretta Scott King, sit with three of their four children in their Atlanta, Georgia, home in 1963. His wife shared the same commitment to ending the racist system they had both grown up under.

A win for peace

King receives the Nobel Prize for Peace from Gunnar Jahn, president of the Nobel Prize Committee, in Oslo, Norway , on December 10, 1964.

Remembering a hero

A crowd of mourners follows the casket of King through the streets of Atlanta, Georgia, after his assassination in April 4, 1968. King was shot by James Earl Ray on the balcony of the Lorraine Motel. Americans honor the civil rights activist on the third Monday of January each year, Martin Luther King Day.

Learn more at National Geographic.

PHOTOGRAPHS BY: COURTESY THE LIBRARY OF CONGRESS; BEN MARTIN, TIME LIFE PICTURES / GETTY IMAGES; HORACE CORT; JULIAN WASSER, TIME LIFE PICTURES / GETTY IMAGES; AFP, GETTY IMAGES; HULTON ARCHIVE / GETTY IMAGES; COURTESY ASSOCIATED PRESS; COURTESY KEYSTONE / GETTY IMAGES; COURTESY HULTON ARCHIVE / GETTY IMAGES

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10 facts about Martin Luther King

Learn about the world-famous civil rights campaigner….

Meet the civil rights leader in our Martin Luther King facts and discover how he changed history for millions of African-American people during the Civil Rights Movement…

Martin Luther King facts

Full name: Dr Martin Luther King Jr Born:  15 January 1929. Hometown:  Atlanta, Georgia, USA. Occupation:  Minister and activist. Died:  4 April 1968. Best known for:  Campaigning for the rights of African Americans during the Civil Rights Movement of the 1950s and 1960s.

1) Martin Luther King Jr was born in the United States of America to African American parents. At birth he was named Michael King, but his father later changed his name to Martin Luther King Jr.

2) When Martin Luther King was growing up, life was hard for African Americans. The Southern United States operated under the ‘Jim Crow laws’ that kept black and white people separated in what was called ‘segregation’. Black people had different schools, toilets and even sections of the bus to white people. They were also denied the right to vote in elections.

3)  Martin Luther King had his first experience of segregation at just six years old, when he was told he wasn’t allowed to play with his white friend anymore – his friend’s father wouldn’t allow it!

4) His first major role in the Civil Rights Movement came in 1955, after an African American lady – Rosa Parks – was arrested for refusing to give up her seat to a white man on a bus. This sparked outrage in the African American community and Martin helped to organise a boycott of the city’s buses. After 381 days of protest, a court finally ruled that such segregation laws should no longer be recognised.

Did you know that we have a FREE downloadable  Martin Luther King primary resource ? Great for teachers, homeschoolers and parents alike!

5) Martin was a great believer in peaceful protest, inspired by the Indian activist Mahatma Gandhi. His protests used no-violent tactics, even when the protesters themselves were met with violence from the police.

6) In 1963, Martin gave his famous “I Have a Dream” speech, at a famous rally named ‘March on Washington.’ Over 250,000 people gathered in the country’s capital to hear Martin and other activists speak about the importance of civil rights. It has become one of the most famous speeches in history and focuses on Martin’s dream of a society where black people and white people live together in harmony.

7) In 1964 – 99 years after the abolition of slavery – the Civil Rights Act was passed, outlawing racial segregation and discrimination in the USA.

8) In October 1964, Martin won the Nobel Peace Prize! He was told over the phone whilst he was in bed suffering from exhaustion – it had been a long, hard fight for civil rights!

9) Tragically, Martin Luther King Jr was assassinated in 1968 in Tennessee, where he had given a speech the day before. He was standing on the balcony his hotel when he was shot. James Earl Ray was convicted of his murder and spent the rest of his life in prison, despite claiming to be innocent. James died in 1998.

10) Martin Luther King Jr is remembered for his tireless work during the Civil Rights Movement and his dream that one day everyone would be treated as equals. A statue built in his memory now stands in Washington D.C. and each year, the third Monday in January is celebrated as Martin Luther King Jr. Day, an American federal holiday.

Want to know more? Check out Nat Geo Kids’ Rosa Parks and Nelson Mandela   articles to learn about the vital work of these incredible activists.

 What do you think of our Martin Luther King facts? Let us know by leaving a comment, below!

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I love this story because it gives so much information about Martin Luther King, Jr.

i loved all the facts

dr.marther luther king helped the world alot because he stoped rasist pepole and now the world is verey nice now becasue of one man

He was a great man

Martin Luther King Jr is a courageous man and a good outstanding person

This was interesting. Let’s stop racism ✊.

[…] 10 facts about Martin Luther King […]

wow this is god facts but me did't lik the recisn

I liked the fact that he stood up the people

this is cool

this a great person who changed the world

WOW! Such a cool guy

Thanks for teaching me all this stuff.

my teacher was very touched by this story. i'm very glad we had someone helping to work out the world :)

Cant wait to do my biography at school about Martain Luther King Jr. my teacher is going to be so proud of me!

I'm happy that there was a man who had a strong dream and made a difference in the world.

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King: A Life

60 pages • 2 hours read

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapter Summaries & Analyses

Prologue-Chapter 8

Chapters 9-16

Chapters 17-25

Chapters 26-32

Chapters 33-39

Chapter 40-Epilogue

Key Figures

Index of Terms

Important Quotes

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Summary and Study Guide

King: A Life is a 2023 biography of Martin Luther King Jr. by Jonathan Eig . It is the first comprehensive biography of Martin Luther King in several decades. It draws on a host of newly available sources, including recently declassified transcripts and reports from the FBI’s Counterintelligence Program (COINTELPRO), which illegally recorded King for many years. Eig also draws on previously unavailable recordings by King’s close friends and family members, including his wife, Coretta, as well as a large cache of documents that belonged to the official historian of the Southern Christian Leadership Conference (SCLC). The book has been the subject of widespread praise from journalists, scholars, and public figures, and is likely to stand as the definitive biography of King for years to come.

This summary is based on the first hardcover edition published by Farrar, Straus and Giroux (New York: 2023).

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Content Warning: The source material and this guide cite accounts of racism and racial violence, along with a brief mention of suicide.

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The book begins with young Michael King, Martin’s father, climbing his way out of the desperate poverty of Stockbridge, Georgia, to become the associate pastor of a respected Baptist congregation in Atlanta. His first son, Michael, is born in 1929, eventually taking the name Martin Jr. after the father changes his own name to Martin, apparently after a trip to Germany to learn about Martin Luther. The young Martin grows up in a fairly stable home and tightknit community, displaying an early love of reading and eagerly listening to his father’s sermons. Following in his father’s footsteps, he attends Morehouse College, in preparation for becoming a Baptist minister. However, young Martin defies his father by going north for his graduate education, and then by courting and marrying a well-educated non-Atlantan who seemed at least as interested in a career as motherhood, Coretta Scott.

After earning his PhD from Boston University, King and Coretta first settled in Montgomery, Alabama, where King served as pastor to the Dexter Avenue Church. It was here that Rosa Parks’s protest of the city’s segregated bus system brought King into the struggle for civil rights. After leading a boycott for over a year, delivering powerful speeches and managing the painstaking details of a mass movement, King was henceforth the preeminent figure in the civil rights movement. He was not always successful—efforts to replicate the success of Montgomery in that city’s parks, or another campaign in Albany, Georgia, bore little progress. But King’s successes were tremendous, perhaps most notably the March on Washington of August 1963, when he delivered his momentous “I Have a Dream” speech, which made him a political force to be reckoned with. After Lyndon Johnson assumed the presidency in November 1963, he proved a valuable if uneven ally for King, ultimately guiding the passage of the 1964 Civil Rights Act banning discrimination in public places, and then the 1965 Voting Rights Act. The latter marked the apogee of King’s triumph, after which he struggled to build political support for a much broader movement targeting poverty and other forms of systemic injustice. Hounded by the FBI, distressed by an increasingly militant tone in the civil rights movement, and alienated from many of his allies for taking a stand against the Vietnam War, King looked to launch a Poor People’s Campaign as a perpetual protest in Washington, DC, to demand further action from Congress. It was in preparation for this mission that King went to Memphis, Tennessee, to help lead a strike of sanitation workers. On April 4, 1968, King was assassinated by James Earl Ray. In Eig’s estimation, King more than deserves the status of an American hero he has enjoyed since his death, but his legend must not obscure the severity of his demands and the relevance they still hold for contemporary America.

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How the family of Dr. Martin Luther King, Jr. is working to protect his legacy

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Dr. Martin Luther King, Jr. was assassinated 56 years ago today. His four children have worked to carry on his vision through his namesake center in Atlanta , which focuses on promoting nonviolent social change.

When a determined Dr. King gave his prophetic “I’ve Been to the Mountaintop” speech to striking Memphis sanitation workers, it would be his last. In it, he urged his followers to keep marching, though conceding that he might not live to see the progress. His expectation was based on years of being violently attacked, having his house bombed and other assaults.

Dr. King was assassinated the very next day, on April 4, 1968, while standing on the balcony of the Lorraine Motel. King’s awareness of his mortality made him think about the future financial security of his family.

“ Our father was a public figure, but he was a private citizen,” said Bernice King, Dr. King’s youngest child and CEO of the King Center in Atlanta.

Fifty-six years since her father’s death, she and her siblings have fought to maintain access to her father’s words — especially her late brother, Dexter. She reflected on her brother’s work at a news conference following his death.

“Daddy protected his own intellectual property,” Bernice said. “He copyrighted and went to court over the ‘I Have a Dream’ speech. And that we are following in his stead to adequately protect it so it doesn’t go off the rails, at least as long as we live and breathe in this first generation.”

Being King comes with the heavy responsibility of carrying the weight of her father’s name forward. “Many people would ask, ‘What is your legacy?’ said Bernice. “I tell them, ‘Look, I don’t have to discover a legacy — I was born into a legacy. We were born into a legacy. And we each have a defined role to carry forward that legacy.'”

The Martin Luther King, Jr. estate is worth nearly $10 million. However, there is no reliable way to account for the cost of the violence and trauma the family has endured.

Isaac Newton Farris, Jr., the son of Dr. King’s late sister, Christine King Farris, spoke about some of the painful moments that followed the civil rights leader’s assassination.

“The hardest death for any of us to deal with was the murder of my grandmother ,” Isaac Newton said. “She was the big mama in terms of our family. She was looked at by all of us as a loving, giving person.”

When asked if he was ever afraid as a child, Isaac Newton responded: “I was, because there were a couple of instances, a few times when literally the police came to my elementary school and just to say to the principal and to the teachers, ‘Look there, you know, there’s been a threat made against the family and not just Dr. King. You know, the threat is beyond them, and it is affecting the kids.'”

The family was often under FBI surveillance, especially in 1963, after King’s iconic “I Have a Dream” speech . Still, Isaac Newton doesn’t hold the government wholly responsible for the family’s trauma .

“We looked at it more as elements of the government; J. Edgar Hoover was an element of the government, but so was the Supreme Court. So was the Supreme Court that ruled in Brown vs. Board of Education. So was the American Congress and American Senate with no Black senators, and only five Black Congressmen that passed the Civil Rights Act and the Voting Rights Act,” he said.

For the King descendants, inheriting a brand that promotes nonviolent social change and racial unity has come with some pretty heavy burdens — but it has an inimitable place in the ongoing story of the United States.

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King family visits Memphis on 56th anniversary of MLK Jr.'s assassination

The visit is a reminder of Dr. King’s fight for peace, justice and equity.

Martin Luther King III, his wife Arndrea Waters King and their daughter, Yolanda Renee King, made a rare visit to Memphis, Tennessee, on Thursday to mark the 56th anniversary of Dr. Martin Luther King Jr.’s assassination.

The King family made an appearance at the National Civil Rights Museum at the Lorraine Motel, where Dr. Martin Luther King, Jr. was shot and killed on his second floor balcony on April 4, 1968 while visiting Memphis to support a sanitation workers strike.

MORE: Martin Luther King Jr.: A life in pictures

This visit, which notably took place in an election year, is an opportunity to both commemorate the memory and legacy of Dr. King at a time when history is being attacked, the King family said.

"The triple evils that Martin Luther King Jr. talked about, of racism and bigotry and violence and poverty, the only way that those evils will ever be eliminated is through peace, justice and equity," Waters King told ABC News. "I would encourage voters to look through the lens of voting for individuals and laws that lift us all up, voting for laws and individuals that are speaking to our noble character that are speaking to peace, justice and equity that are speaking to community, not chaos."

The King family's visit highlights what they see as a rise in political violence, violence and a rise in hate in general.

"It's not about violence. It's about inclusion. It's about participation. It's about electing people to office who will serve the interest of communities," MLK III said. "My dad and mom and many other elected officials over the years have taught us how to navigate through issues. We may disagree on something, but they are far more things that we should be able to agree on. But we have to create that climate. It doesn't come by osmosis. It comes by people coming together. It comes by treating people with dignity and respect."

MORE: Video Martin Luther King III remembers his father

MLK III noted that he sees the similar patterns between fighting for a climate of democracy today and the sanitation workers fighting to be treated with dignity in 1968.

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The Kings came to the National Civil Rights Museum together as a family for the first time last summer to give Yolanda, MLK Jr. and Coretta Scott King’s only grandchild, a space to have intimate moments with her ancestors. This visit is the first time the family of Dr. King’s oldest son, MLK III, all marked the civil rights activist’s passing at the site of his death.

In honor of the 56th anniversary of Dr. King’s death, the King family also announced Thursday that 16 grassroots programs and initiatives across the country will receive grant funding from the Drum Major Institute, which the King family founded on the ideals of Dr. King, to support their work in preserving democracy.

"In one sense it's a dark day," MLK III said in a press conference Thursday. "But the hope that we must continue to fuse is in this generation and generations yet unborn."

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Martin Luther King Jr’s family to visit Memphis on anniversary of his murder

The relatives of slain civil rights leader will visit Tennessee city to bring attention to erosion of civil rights in US

Relatives of the late civil rights leader Martin Luther King Jr are making a rare trip to Memphis on Thursday on the anniversary of his assassination, to speak on the rising threat of political violence, especially in an election year.

Martin Luther King III, the eldest son of the late King, will pay tribute to his father’s legacy, 56 years after the assassination in the Tennessee city.

King was shot and killed in 1968 as he stood on the second-floor balcony of the Lorraine Motel in downtown Memphis.

On Thursday, King III will host a public celebration of of his father’s life and activism at the historic National Civil Rights Museum, which is located near the Lorraine motel, the Memphis Commercial Appeal reported .

The event will end with a moment of silence, marking the time when King was killed.

Relatives of King do not generally make the pilgrimage to Memphis, and certainly not as a family unit, but have said they felt it was necessary to do so during a presidential election year in which the US is so divided and violent rhetoric is becoming routine, chiefly from the far right.

“This is the first year that we actually are going back as a family to Memphis, and we felt that it was extraordinarily important to be there in that spot this year,” King III’s wife, Arndrea Waters King, said to Axios .

King III told Axios that his family was growing concerned at the lack of civility in politics.

“We believe we have to go into difficult areas, to use our platform, to use our voice to lift up what we believe is good, just and right. And so we’re willing to make a sacrifice,” King III said, adding that the family was determined to visit Memphis in spite of its painful associations.

Arndrea Waters King added that the latest commemoration of King’s legacy and untimely death comes as civil rights in the US are eroding .

“We feel that in some ways there’s a backward movement from the dream,” she said to Memphis Magazine .

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“Laws are being passed where our daughter – Dr King’s only grandchild – has fewer rights now at 16 than the day that she was born,” she added, referring to her daughter, 15-year-old Yolanda Renee King.

In recent years, the supreme court has rolled back federal abortion protections and affirmative action , which promoted greater student diversity at US colleges and universities.

King III has also spoken out against attacks on voting rights, especially as the US Senate failed to pass meaningful voting rights legislation in 2022 and the supreme court further eroded protections.

“We’re gonna continue to push to get something done. Because to me, it’s fundamental to the foundation of our democracy. It’s those on the other side who seem to have lost the perception of what democracy is,” King III said of voting rights in a 2022 interview.

• Martin Luther King
• Civil rights movement
• Women's health
• Reproductive rights

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As we mark Martin Luther King Jr.'s tragic death, let's recommit to the fight for justice

I n the annals of civil rights history, April 4, 1968, marks a solemn day of reckoning. It was the day Dr. Martin Luther King Jr., an icon of peace and justice, was tragically assassinated in Memphis at the Lorraine Motel, where the National Civil Rights Museum now stands.

As the Museum commemorates this pivotal moment, it’s imperative to reflect on Dr. King’s remarkable legacy and the enduring relevance of his vision for economic justice.

Dr. King was not supposed to be in Memphis in late March and early April of 1968.  He allegedly had a bigger calling in preparing for the Poor People’s Campaign .  But Dr. King recognized that the Memphis Sanitation Workers’ Strike was more than striking workers demanding better wages and working conditions; they were Black men asserting their dignity and seeking recognition of their humanity.  

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Dr. King’s commitment to economic justice extended beyond the Memphis strike. It found expression in his advocacy for a guaranteed annual Income — a radical idea aimed at eradicating poverty and uplifting the marginalized. This initiative was a central component of his Poor People’s Campaign, which sought to address the root causes of economic inequality. Dr. King understood that the United States could only reach its full potential if all individuals had access to basic necessities and economic security.

Guest column: National Civil Rights Museum is advancing Martin Luther King's economic justice mission

We have made progress, but still struggle with poverty

Fast forward to the present, and the echoes of Dr. King’s economic justice legacy reverberate through our society.

If Dr. King were alive today, I have no doubt that he would acknowledge many of the signs of progress that we can measure over the last 56 years. 

But without question, he would be disturbed by the unconscionable numbers who live in poverty in a nation of unparalleled wealth. 

He would call into question the inequities that exist in foundational areas like housing, health care, and education.

He would have the courage to challenge the power structure for the good of the people. 

He would still be willing to claim the sobering truth that power is wielded by those prioritizing profits over people.

Dismantle systemic barriers to economic equity

When Dr. King was speaking truth to power in April 1968, he reminded us all that we have the power to effect change. History has shown us that change is possible when we unite behind a common cause.

By exercising our right to vote and holding our elected officials accountable, we can demand resource allocation that reflects our moral priorities—a budget that prioritizes investments in education, healthcare, the environment, and infrastructure.

We can advocate for policies that uplift the marginalized and dismantle systemic barriers to economic equity.

As we commemorate Dr. King’s legacy, let us recommit ourselves to the fight for economic justice.

Let us honor his memory not just in words, but in deeds. Let us make our voices heard, make our vote count, and demand fiscal accountability that builds a future where economic justice is not just a dream, but a reality.

Dr. Russ Wigginton is president of the National Civil Rights Museum at the Lorraine Motel in Memphis, Tennessee.

This article originally appeared on Nashville Tennessean: As we mark Martin Luther King Jr.'s tragic death, let's recommit to the fight for justice

Martin Luther King III honors his father's legacy: 'This nation must come together'

The son of civil rights icon Martin Luther King Jr. spoke at the National Civil Rights Museum Thursday on the 56th anniversary of his father's assassination.

Standing at the exact point where King was shot on April 4, 1968, Martin Luther King III honored his father's legacy and lamented the connection that was taken from him.

"The loss of a parent can be transformative," King said, visibly emotional. It was his first time speaking at the annual event in Memphis. "At the age of 10 years old, I didn't get to have adult conversations with my father. He did not see me graduate from high school, or his beloved Morehouse College. He didn't get to meet my wife and our daughter."

King spoke during the "Remembering MLK: The Man. The Movement. The Moment.", a free public event organized by the National Civil Rights Museum to honor the life and legacy of Martin Luther King Jr. Hundreds congregated Thursday on the Memphis museum's courtyard.

Beyond his own personal loss, King spoke of the progress he believed the nation lost as well.

"Had my father lived, we would be on a totally different trajectory," he said. "We may have some issues to address, but they wouldn't be these. These have been repetitive, we keep going 'round and 'round."

King continued, addressing many problems he said the country and the world face today: warfare, a flawed democracy, a broken justice system and systemic poverty, to name a few. But ultimately, the central message he spoke echoed that of his father — one of unity and non-violence.

"This nation must come together, to live out the true promises of who it says it is," King said. "In life, we must decide whether we're... going to go along to get along, or whether we're going to create the climate for change and justice and righteousness and peace. We as human beings can do that. History has shown us that time and time again."

King's wife, Arndrea Waters King, also spoke during Thursday's event. Like her husband, she reaffirmed that Martin Luther King Jr.'s dream did not die with him.

"Here we are today. In some ways it seems even farther from [King's] dream," she said. "But what we know as a family, and why we decided to be here today, as difficult as it is, for us to stand here, is that there is something that man cannot ever destroy. And that love, faith and vision that lived inside of Martin Luther King Jr. now lives inside each and every one of us.

"He did not make it all the way to the mountaintop. But he ignited a vision and a dream, and now in 2024 it is up to each one of us to do our part... History is not about collective guilt. It's about collective responsibility."

Various city and state political leaders could be seen at the ceremony. Memphis Mayor Paul Young and Tennessee state Sen. Raumesh Akbari gave brief opening statements. State Rep. Justin Pearson, Shelby County District Attorney Steve Mulroy and the parents of Tyre Nichols, RowVaughn and Rodney Wells, attended as well.

The ceremony was interspersed with performances from the W. Crimm Singers of Tennessee State University, music from gospel singer Deborah Manning Thomas, and audio from the many speeches King gave over his lifetime. Members of King's fraternity, Alpha Phi Alpha, presented their own wreath to honor their brother. Winners of the museum's Youth Poetry and Spoken Word Competition performed as well.

The event closed, as it does every year, with the exchanging of the balcony wreath, during a moment of silence at 6:01 p.m., the exact time when King was shot on the balcony of the Lorraine Motel. As the Kings and others lowered the massive wreath onto its resting place moments later, audio of King's final speech, "I've Been to the Mountaintop," rang out in an otherwise respectfully silent crowd.

Though it was a difficult day for Martin Luther King III, he ended his speech on a hopeful note, referencing the James Cleveland song "I Don't Feel Noways Tired."

"Do not get noways tired as the song says," King said. "Because we've come too far from where we started. No one ever told any of use that our roads would be easy. But I know our God... didn't bring any of us this far to leave us."

Jacob Wilt is a reporter for The Commercial Appeal. You can reach him at [email protected] .

Martin Luther King III talks about his father, his name, history and hope

As one might expect, Martin Luther King III experiences what he describes as "myriad emotions" when he returns to Memphis, the city where his world-famous and world-changing father was felled by an assassin's bullet on a balcony of the Lorraine Motel in 1968.

“I remember April 4, 56 years ago, the Thursday night my dad was killed,” said King, who was 10 years old at the time. “But I also remember April 8, which was a Monday, the day that my mom took the three of us older children to Memphis to continue the work he was engaged in and lead a demonstration.”

"Mrs. King Leads Silent March in Memphis Tribute to Late Husband" stated the headline at the top of the front page of that day's edition of the evening newspaper, the Memphis Press-Scimitar.

The boldface type ran above a panoramic photograph of thousands of marchers — 14,000, according to the Press-Scimitar — crowding Main Street, with young Martin Luther King III in front, between his older sister, Yolanda, who was flanked by singer Harry Belafonte, and younger brother, Dexter, who was next to the children's mother, Coretta Scott King. She was dressed in black, and the boys wore suitcoats and ties.

"I'm not a big emotional crier," Martin Luther King III said in a Zoom interview Tuesday. "But this morning something triggered an emotion, and it's largely because of the sadness of where we are as a nation 56 years after my dad's passing."

He said America seems to be moving "backward" to a less progressive era of political incivility and anti-democratic tendencies.

"We need to look at ourselves and what we have done or have not done to move our society forward," he said. "We truly hope the nation, which is so divided, can find a true path rooted in peace and justice and equity."

A human rights champion like his father, King and his activist family — his wife, Arndrea Waters King, and daughter, Yolanda Renee King — will be in Memphis on Thursday to take part in an annual event: the free public celebration of the life and legacy of Dr. Martin Luther King Jr. that is held each April 4 at the National Civil Rights Museum.

This year's edition of the event is titled " Remembering MLK: The Man. The Movement. The Moment. " The commemoration is set to begin at 4:30 p.m. and end with a moment of silence at 6:05 p.m. — the time when Dr. Martin Luther King Jr. was shot and killed outside his room at the Lorraine Motel, which was preserved in the construction of the civil rights museum, which opened in 1991.

Martin Luther King III will speak during the commemoration, and the King family for the first time will participate in the ceremonial placement of a new wreath on the balcony outside Room 306, where Dr. King was staying at the time of his assassination, after having traveled to Memphis to support the city's striking sanitation workers. The event also will feature music and performances by the museum's youth poetry and spoken word competition winners.

Arndrea King said daughter Yolanda, now 15, had visited the museum for the first time only a year ago, because "we wanted to go at a time when she was old enough to understand the significance." Yolanda, however, is hardly unaware of her grandfather's impact. Emerging as an activist herself, last week she addressed the United Nations General Assembly as the invited “youth speaker” on March 25, which the UN designates as "International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade."

Arndrea King said the National Civil Rights Museum is "very important," in large part because it preserves and illustrates the history of race relations in the United States.

“It’s not about collective guilt, it’s about collective responsibility," said Arndrea King, decrying legislative efforts in states such as Tennessee to suppress honest instruction about slavery and the civil rights struggle.

“The fact is, our daughter, who is Dr. King’s only grandchild, at almost 16 years old, has fewer rights now than she had on the day she was born," she said.

She said that laws and court decisions since Yolanda’s birth in 2008 have “decimated” voting rights, “struck down” affirmative action initiatives, and restricted “reproductive freedom” for women, in a regressive assault on individual and democratic rights “that has not happened since Reconstruction.”

Martin Luther King III is Dr. King's eldest son and the second of Dr. King's four children. The first-born child, Yolanda King, died at 51 in 2007. Dr. King's other son, Dexter King, died Jan. 22 at 62. The other surviving child is Bernice King, 60, a lawyer and minister.

King said his famous "Martin Luther King" name has been more a blessing than a burden, thanks to the encouragement of his mother, "liberated" by telling him to be his own man.

"If I had to wake up every day trying to fill the shoes of Martin Luther King Jr., I would would fail miserably," he said.

Nonetheless, King is former president of the Southern Christian Leadership Conference (his father was the founding president); and he and Arndrea King currently head up the Drum Major Institute, a group founded in 1961 to encourage the world to realize "Dr. King’s vision of a world free of racism, poverty and violence," according to the organization's website .

“We’re doing everything we can to see that democracy prevails,” he said, noting that the Drum Major Institute ― intended for people who want to be “drum majors for peace, justice and equity” ― has awarded numerous grants supporting voter-registration efforts.

Said King: “The candidacy of Mr. Trump is not just divisive. He’s told us he want to be a dictator, and there’s an old saying: 'When someone tells you who they are, you need to listen to them.'"

For more information, visit civilrightsmuseum.org .