christian community essay

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6 Traits of Authentic Christian Community

by Mike Ayers    August 5, 2015

In Acts 2:42–47, the Scripture provides a beautiful and compelling picture of Christian community. This snapshot of the early church offers a template for authentic community that churches should seek to follow. If we would build these traits into the relationships in our congregations, not only would we inspire passion among our people, but also God would honor and bless such powerful community.

1. Full Devotion to Christ and His Cause

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (v. 42)

Halfhearted, semi-devoted people rarely accomplish anything of value. Part of the character of a God-honoring community is full devotion and passion toward the things that matter most. People are uninspired by unworthy causes or by leaders who expect anything less than their very best to achieve mission. We should be a place that reflects full devotion to Christ, to each other and to the causes of Jesus.

2. Anticipation of God’s Supernatural Work

Everyone was filled with awe at the many wonders and signs performed by the apostles. (v. 43)

People want to be a part of something God-sized. In truth, God stands ready to work in and through a willing community who follows Him with faith and courage. Here in Acts 2, people prayed and expected God to answer. We should build a church that thinks about and prays to achieve that which can only be accomplished through God’s supernatural power– trusting Him to do it.

3. A Strong Commitment to One Another

All the believers were together and had everything in common. (v. 44)

A Christ-honoring community displays loyalty, dependability, mutual support, respect, and grace to one another. They are not just unified. They have a strong sense of the priority of unity. They make unity work. They know it takes effort. It means letting go of petty differences and self-centered agendas. It also results from the core culture of the church believing that what we are to one another is as important as what we’re doing together.

4. Generosity in Meeting Needs

They sold property and possessions to give to anyone who had need. (v. 45)

In the course of achieving mission together, needs arise within individuals. People become disheartened. We experience distress. We incur personal hardships. We all have struggles. In biblical community, people are not blind to the needs of others, and they respond by seeking to assist, encourage, and generously meet needs. In biblical community, sincere care and concern takes place between members. And, when meeting needs demands generosity and sacrifice, the Christ-filled community steps up.

5. Laughter and Fellowship

Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts. (v. 46)

People in healthy Christian community enjoy downtime. They know they must give effort and hard work, but they also spend a measure of time in fellowship and relaxation. They eat together, laugh together, and pursue common interests outside of work or “ministry.” This provides levity to offset the sometimes-difficult work that people are doing, and it also allows them to get to know each other in a context beyond a ministry environment. This reaps the benefit of even greater unity and commitment.

6. A Sense of Shared Destiny from God

. . . praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (v. 47)

Along with the sense of awe that resulted from seeing God answer prayer, those in the first church saw evidence that God was doing something outside their requests or expectations. They saw that God was doing a work of His own and that they were connected to a power beyond them. This was a work that transcended their efforts and connected them to God’s eternal purpose. God was transforming the real lives of people through divine salvation and was bringing them into His church. I imagine that as they witnessed life after life, person after person coming to faith, this created a sense of shared destiny—a feeling that they were being swept along by the current of God’s Holy Spirit for some sovereign purpose and were joined by God himself to his eternal plan.

This final trait of community is one that cannot be manufactured by people. It is in fact a divine result of purpose, love and unity—in other words, a gift of grace. But be sure that, while we cannot produce this sense of shared destiny, we can certainly undermine it or even prevent it from arising. We do this partly by failing to seek to build the kind of authentic community God desires between his children. In truth, Christian community is the receptacle for God’s sovereign and supernatural work. God loves to fill His people with His presence and power when they are one in heart and purpose.

Becoming a Contrast Society: a Reflection on the Nature of Christian Community

Over the last decade, community has been a rising buzzword among Christians in North America. From the emergence of new monastic and missional communities to the publication of books with titles such as From Couch to Community and Lean on Me: Finding Intentional, Vulnerable and Consistent Community , there is a deep hunger in our age to talk about and to live in Christian community. Certainly the powers of the modern age’technology, consumerism, unbridled sexuality and, above all, individualism’conspire to tear asunder the basic communities that gave shape and meaning to life in earlier generations, particularly family and neighborhood.

We are indeed living in what British journalist George Monbiot recently referred to as “the age of loneliness.” But does all our longing for, dreaming of and talking about community necessarily cultivate the sort of Christian community to which we are called in Christ? Near the beginning of his classic book Life Together , Dietrich Bonhoeffer issues the stern warning that we should be wary of preferring our dreams of community to actually living in community. “The person who loves their dream of community,” he says, “will destroy community, but the person who loves those around them will create community.”

Almost two decades ago, my wife and I helped start a church comprised almost completely of young adults. Most of us in that church were weary of the minimalist consumer church we had grown up with: show up on Sunday morning, do a few religious activities, and then go your own way for the remainder of the week. In that new church, we found deeper ways to share life: eating together several times a week, serving together in our neighborhoods, and often doing social activities together. This new church community felt good and certainly went deeper than the ways of being church that most of us were familiar with. And yet, I suspect that we were not a very mature expression of Christian community, rooted more in our dreams of community with like-minded friends than in the self-sacrificing and reconciling love of Christ.

With Bonhoeffer’s words at the front of our minds, let’s explore the nature of the community to which we have been called in Christ, and reflect briefly on a few possible hallmarks of healthy Christian community in our age. To begin, let’s turn to the biblical narrative. A careful reading of Scripture, from beginning to end, emphasizes that community is not optional for those who are called to follow Jesus. Indeed, the gathered people of God are at the very heart of what God is doing in the world. The Old Testament is predominantly about the Israelite people’the descendants of Abraham, Isaac, and Jacob’who were set apart as God’s holy people. Although God was the creator of all humanity, God had a special relationship with Israel, rooted in the promise to bless the descendants of Abraham and through them to bless and restore all creation. God gave the law to the Israelites to teach them how to share life together in ways that embodied the love, truth, justice, and compassion of God. The Old Testament story depicts that in spite of God’s guiding presence and the thorough instructions of the law, Israel was not particularly faithful to God, often preferring to follow the ways of their pagan neighbors. God, however, was not ready to abandon Israel and sent prophet after prophet to call them back to the way of God.

Jesus, who was raised up within the Israelite people and whose work focused almost exclusively on Israel, began his ministry by gathering a community of disciples around himself. These disciples traveled with Jesus and shared life with him on a daily basis. Spanning the range from Simon the Zealot to Matthew the tax collector, this community was about as diverse as one could have imagined within first-century Israel. These disciples followed Jesus at great cost, giving up their previous professions and leaving their families. There was, however, a deep sense in which the community of Jesus’ disciples became a new family for both Jesus and the disciples.

After Pentecost, the wall of ethnicity that separated the Israelites from the rest of humanity was torn down. As the Apostle Paul notes in Romans 11:17-24, Gentiles were grafted into the tree of Israel and adopted into God’s family. This adoption is the legacy of our churches today; we are part of God’s people, adopted through the reconciling work of Christ and the Holy Spirit. Israel, the ancient people of God, was not abolished in the life, death, and resurrection of Jesus. Rather, it expanded to be defined no longer solely by ethnicity, but by faith in the reconciling work of God.

Even in our highly individualistic age, there are all sorts of communities to which we belong: people of a certain national or ethnic heritage, people who do similar kinds of work (for example, unions or professional associations), fans of a particular sports team, neighborhood groups, or people who share similar hobbies or interests. How are we as communities of Christ’s followers to be distinguished from all other sorts of communities? The answer to this question is found in Israel’s call’and our call, as ones grafted into Israel’to be a holy, set-apart people (see, for instance, Deut. 7:6-8). Holiness, though, is not an end in itself, but rather a means by which we bear witness to the reconciling love of God. Contemporary German theologian Gerhard Lohfink refers to the people of God as a “contrast-society,” a people whose life is structured in a way different from all other communities. In Jesus and Community (Fortress Press, 1984), Lohfink writes:

[There are] two grounds for Israel being a holy people. First, there is the electing love of God, who chose Israel from all nations to be his own people. But, in the second place, Israel’s holiness also depends on whether it really lives in accordance with the social order which God has given it, a social order which stands in sharp contrast with those of all other nations. (123)

Our aim is not simply to be different, or to be a counterculture that rigidly opposes the dominant culture at every turn. Rather, we are called to be attentive not only to what we do, but also to how we do it. We may do things that look very much like the things our neighbors do, but we do them for different reasons. We may work in jobs or own businesses as our neighbors do, but that work is always secondary to the work that God is doing in the world, to which we bear witness in our church communities.

Cutting against the grain of the prevailing culture is always difficult, but what specifically are the impediments to our living as a contrast-society in our church communities? The primary opposition’as the Apostle Paul emphasizes in Ephesians 6’is not flesh and blood, but rather powers of darkness. These powers are perhaps most oppressive in the ways that they shape our imaginations. Many of us, for example, cannot imagine going without health insurance or life insurance, a car, smartphone, or 401K. A little more than a century ago, however, none of these things existed, and yet few of us now can imagine life without them.

Sometimes these powers shape our imaginations through the institutions we work for or through the built environment. If my employer expects me to work forty, fifty, or sixty hours per week, it is going to be difficult to imagine a shorter work week with more time for church and family, especially if I find the work energizing. I might find it difficult to bike to work because the roads between my home and workplace were built primarily for cars and with little thought for bikers. The powers thus narrate for us what we should desire, and how we should live in the world. Advertising is an aggressive power that works on our desires to compel us to buy stuff we don’t need with money we often don’t have. The power of individualism teaches us that we need to have our own house, our own car, our own pool, our own retirement plan, and so forth.

As an exercise in imagining what it might look like for our church communities to be contrast-societies in their particular places, let’s look at a few specific powers at work in the dominant culture of North America, and how shared practices of the church can help us start to bear witness to a different way of living and being. Let’s begin with the most basic and most fragmenting power in Western culture: individualism.

Our life together stands in contrast to the individualism of the broader culture because, above all, we are rooted in the biblical narrative, at the heart of which is God’s work of gathering a people. Although we are unique persons created in the image of God, our primary identity is located not in our own personal stories, but in the story of God’s gathering and reconciling work. We also demonstrate an alternative to individualism through the practice of koinonia , or sharing our resources. Koinonia is the New Testament Greek word often translated as “fellowship,” but this religious gloss often obscures a deeper reality. The early Christians in Jerusalem embodied koinonia in having “all things in common” (Acts 2:44). The later story of Ananias and Sapphira illustrates that this practice was not a sort of collective in which a central organization owned and managed all the resources. Instead, individuals and families had resources that they did not consider as their own private possessions (see Acts 4:32), but rather as resources for the good of the whole community to be shared generously. This sort of koinonia economy offers a sharp contrast to the individualism of our age, in which people are solely responsible for taking care of themselves. Finding ways to share resources such as homes, cars, meals, lawnmowers, and so on, frees us to share even more abundantly with our brothers, sisters, and neighbors.

In a similar fashion, the practice of generosity forms us into a community that offers an alternative to consumerism. Our consumer society, fueled by advertising that stirs up desires in us, compels us to buy and own more stuff. Consumerism, of course, goes hand in hand with individualism. When we exist largely in isolation, we have little imagination for sharing our resources, and we also are significantly more vulnerable to the manipulation of advertising. In contrast, God shares abundantly with humanity, providing abundant resources for the health and flourishing of the world. As we follow God in the way of Jesus, we learn to share generously the abundance that God has provided for us. Generosity does not always come in the form of charitably giving money away. In fact, the most intimate form of generosity is perhaps hospitality, sharing our homes, church buildings, and lives with others. As followers of Jesus, our aim is not amassing our own private empires, but rather seeing the kingdom of God being realized on earth, as it is in heaven. This calling frees us from the bonds of consumerism; we are freed to be able to share the resources God has given us with our sisters, brothers, and neighbors.

Our church communities also bear witness as an alternative to the narcissism, or self-absorption, of the broader culture. We should not be surprised that a culture in which individualism reigns supreme is also profoundly narcissistic. In contrast to the narcissism of the world, we have been called in Christ to “give preference to one another” (Rom. 12:10) and to “look out for your own personal interests, but also for the interests of others” (Phil. 2:4). Many of our attempts to foster Christian community, like the story I shared at the beginning of this article, are fundamentally narcissistic because the community is made up of people who are largely like us: of a similar ethnicity, income, age, and so forth.

One of the greatest flaws of the church-growth movement is a similar sort of narcissism, often referred to as the Homogeneous Unit Principle: that is, churches grow best when comprised primarily of a single, particular demographic group. The advocates of church-growth ideology were not wrong. Churches can grow large when focused on a particular audience; but that sort of homogeneous community is not the sort of Christian community into which we have been called, one in which God is engaged in the messy work of reconciling diverse peoples’Jew and Gentile, slave and free, male and female (Gal. 3:28).

I have described here some of the virtues that define the church as a contrast-society, but I’ve said very little about the practicalities of what a church that embodies these virtues might look like. I’m hesitant to say too much about practicalities, because I believe local churches should discern how they will embody Christ together, and these communities will inevitably look quite different in differing places. I do want to mention briefly two practical considerations that are pertinent to our capacity to be a contrast-society: engagement and proximity.

In order to cultivate the sort of contrast-community I have described here, we need engagement with one another deeper than simply a Sunday gathering and possibly a midweek gathering. We need to find ways for our lives to be intermeshed with one another on a near-daily basis. I don’t recommend lots of new programs, but rather finding ways to engage with our brothers and sisters in things we are going to do anyway: for instance, living in a neighborhood, working a job, the schools and activities of our children, and our entertainment.

Thinking about intermeshing our lives leads us to the second consideration: proximity. It is hard to be deeply engaged and share resources in diverse and meaningful ways if we have to travel long distances to do so. Yes, some communities will be more dispersed (especially in rural areas, where life is simply more spread out), but it is hard to cohere as a community that bears witness to anything’let alone a different way of life’when we spend large chunks of time commuting. There are many ways in which we can be mindful of proximity’from relocation to smaller groups of people within the church who live close to and share life with each other’but regardless, our churches cannot continue to be oblivious to place and proximity.

It is good and timely that many Christians are longing for community today, but as we seek to fulfill that yearning, let us be vigilant to discern a sort of contrast-community rooted in the good news of Jesus Christ, rather than in our idyllic dreams of community!

C. Christopher Smith

From the issue: is water thicker than blood, vol.24 , no.3 , may/jun 2015, related resources, the heretical imperative revisited.

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“shall the fundamentalists win”, why tradition, christianity and liberalism – a centennial review, encouragement for the journey, is authentic christian community even possible.

Western Christianity faces a dire situation today. The modern, secular World, created largely by the Christian West, has “come of age,” i.e., grown-up enough to take responsibility for itself. Many people confidently believe they can meet their own emotional, physical, and spiritual needs very well without divine assistance. For such a World, the Church is unnecessary at best, useless at worst, and generally disposable as a matter of consumer choice. From where, then, does authentic Christian community come, what holds it together, and what keeps it going?

In truth, God creates the Christian community. So, the answer to these questions must lie with God. This essay makes three points: 1. Authentic Christian community starts with Jesus Christ; 2. The usual quick-fixes will not reverse an increasing separation of American culture from Christianity; 3. Christ in fact brings otherwise self-isolated, unique individuals together.

1. Authentic Christian Community Starts with Jesus Christ

Faced with a “world come of age” in the extreme turbulence of Nazi Germany, 1933–1945, Dietrich Bonhoeffer came to a simple insight: Jesus Christ is the reality of God with us (Matthew 1:23). Living together within this reality, Bonhoeffer says, all Christians take their cues from Christ, through Christ, and in Christ.

a. From Christ

Life with God comes from Jesus Christ, the Word of God incarnate. The Word of God pronounces us guilty and righteous before God even when we do not feel guilty or righteous. God puts this Word of life––truth and salvation—into the mouths of others. “Therefore,” says Bonhoeffer,

Christians need other Christians who speak God’s Word to them. … They need them solely for the sake of Jesus Christ. The Christ in their own hearts is weaker than the Christ in the word of other Christians. Their own hearts are uncertain; those of their brothers and sisters are sure.

“The Christ in [our] own hearts” cannot and does not stand alone. The Christ in us is rooted in the reality of Jesus Christ as his own person. “The Christ in the word of other Christians” is part of the priesthood of all believ-ers that conveys Christ to us tangibly. Bonhoeffer is here blending Christ in us with the larger term, us in Christ.

b. Through Christ

Christians come to one another only through Jesus Christ. Reconciling us with God, Christ also reconciles us to one another. That binds us to forgiving those whom he has forgiven, loving those whom he loves, serving those whom he serves, and living with those who live with him. Christ thus mediates our relationships with others.

Bonhoeffer calls the ideal of unmediated relationships a dream wish. Unmediated relationships present an ideal or goal for us to pursue person-to-person and with all the love, intimacy, and trust we can muster. Such direct relationships, however, are demanding without relief; finding and keeping them at all costs often becomes all-consuming, a hothouse that takes on a life of its own. If we can attain these relationships on our own, God is unnecessary. For this reason, says Bonhoeffer, “God’s grace quickly frustrates all such dreams.” Authentic Christian community is grounded in God’s forgiving love, defined and mediated by Jesus Christ, and energized by the Spirit (1 John 4).

c. In Christ

Our life together takes place in Christ. Jesus Christ defines the Church by his life, death, and resurrection. The Church and Christians do not thus embody Christ, as if we could incarnate either Christ’s divinity or his perfect humanity. Christ lives in us as part of what it means for us to live more fully in Christ. Fellowship in Christ is the aim of salvation. In Christ we fellowship with GOD up to and including eternal life. In Christ we fellowship with all others who are in Christ, past, present, and future. In Christ we participate in a mystical community that is greater than the sum of its parts.

In worship, the life blood of Christian community, Christ stands at the center of the Church. Christ forms, transforms, and re-forms Christians together, wherever the Word is preached and the Sacraments are celebrated ––based on Scripture and empowered by the Spirit. Jesus Christ himself stands there before us and speaks his life-giving Word.

Christ also stands at the center of the World. No matter how undeveloped, disfigured, or depraved humans may be, each person brings us face-to-face with the image of God made by God and re-created in Jesus Christ. God thus makes a claim upon our lives with every person we meet, and the way we deal with them one-by-one is the way we deal with Jesus Christ. We cannot know that everyone we meet is saved, but we do know that God stands before us and around us at every moment of every day.

2. Unworkable Quick Fixes for Culture vs. Christianity

American culture is de facto separating itself from Christianity today. What are we to do as Christians? We seemingly have no ground on which to stand. The easy way out is to take matters into our own hands. Three quick-fixes lie close at hand. None of them is workable in the end.

Quick Fix One

Seeking authenticity without culture supports, one quick-fix might be to dispense with the trappings of organized religion altogether. Why not start with a blank sheet of paper and cultivate a pure, individual, inner spirituality? Then we could dispense with formal worship, organization, rules, doctrine, maybe even one-sided sources of revelation like the Bible. Without the formalities of religion, we could also get rid of the church politics, doctrinal disputes, denominations, and sectarian traditions that divide us from one another. Would it not be great to mingle only with pure, unvarnished truth and authentically spiritual individuals?

The trouble is, we cannot start from scratch. We are dealing with real people, including ourselves, as 21st century American Christians. Starting elsewhere invites false hopes, mistakes, and abuses in the name of what is new and free. “New” and “free,” however, do not guarantee authenticity.

Further, do we really want to separate ourselves from our forebears in the faith? Surely they were not totally ignorant, misled, corrupt, or unfaithful. Even in their ambiguities and mistakes, they bear witness to Jesus Christ, and for that we can be thankful (Phil. 1:15–18). In the name of authentic Christian community it makes no sense to isolate ourselves from the “great cloud of witnesses” (Hebrews 12:1), try to be Christian alone, or otherwise separate ourselves from God.

Quick Fix Two

Another quick-fix might be to re-establish ourselves as useful instruments to the world around us, restoring our relevance and mission. Western culture already adapts the Gospel for its own purposes of meeting human needs as in modern psychology, medicine, technology, and the marketplace. So, why not redouble our efforts to be useful, like a wrench whose instrumental purpose lies in turning nuts and bolts? Then we can go on making “useful” contributions to people’s lives and infusing culture with our religious vision.

The trouble is, as the World also knows, making the Gospel or the Church “useful” merely turns the Gospel into a commodity and secularizes the Church. Is that not already a problem for the Church?

Furthermore, instruments used to fix things make no real claims upon us and may be self-justifying. On their face they appear clean, pure, and self-contained. A wrench is simple and clear in its purpose, to turn nuts and bolts. We may argue over how the wrench is designed and used, but not over its inherent usefulness. To be a wrench in the hands of God seems to give us a free pass, a justification of ourselves as we are, a declaration of some kind of innate goodness.

The wrench, of course, is not immune to either defects or misuse. More importantly, the Christian Church cannot justify itself in terms of its inherent usefulness to God any more than through good works. Authenticity for the Christian Church comes from connecting to its source, to God alone. In Christ God sets the Church in motion, makes it unique and precious, and sustains it beyond all usefulness.

Quick Fix Three

A third quick-fix could come from casting our nets more widely to include an endless diversity of different people in the Christian community. With maximum inclusiveness, maybe we can grow the Church to the far reaches of creation itself. Isn’t everything and everyone good just as God made them? Would not such openness re-establish our place in the World?

The trouble is, radical diversity––different individuals utterly unique in their person, story, and present circumstances––in fact presses the very questions of authentic Christian community with which we are wrestling. What makes our differences an asset instead of a liability? How can we communicate and collaborate across our differences? What draws us together? What holds us together?

The Church cannot be concerned only for itself, its own kind, the “saved.” Nor can we limit the “saved” to our view of who is in and who is out, nor confine the people of God to those whom we think God loves or serves. Diversity for its own sake, however, does not guarantee authenticity. The novelty of major differences wears off quickly unless our relationships are mediated through Christ and we are centered in something other than ourselves.

Furthermore, a community cannot long survive merely on a loving disposition, unspecified openness, or tolerance secured by the lowest common denominator. Real diversity entails an equal concern for what unites us. The only solid basis for an authentic Christian community lies with the God Who––in Christ––brings and holds together very different, unique individuals.

3. Christ Brings Self-isolated, Unique Individuals Together

The alternative to these quick-fixes for Bonhoeffer is Jesus Christ “existing as community.” The words of the Gospel remind us constantly that we are from Christ, through Christ, and in Christ. We belong to God by God’s own action, from Christ. Our relationships to God, the World, and all others are mediated through Christ. Being in Christ together encompasses all our relationships with others and the World around us. From Christ, through Christ, and in Christ we become something we could never be, left to our own devices. The Church, on the other hand, participates fully in Christ, and through his uniqueness overcomes the inherent isolation of diverse individuals.

Above all, focusing on Christ gives us an openness to fellow Christians that doesn’t rely on either self-limiting sameness or unlimited diversity. Only in Christ can we recognize the authenticity of one another’s Christian experience of God. Only in and through Christ can we bridge unique, individual differences rendered infinitely diverse.

The following list is only a beginning for what goes into our individual, unique life experiences with God:

• Life Situation
• Time in History
• Socio-Economic Standing
• Expectations
• Self-Understanding

On our own, we struggle to communicate across such differences. With authenticity on the line, how, indeed, can we be a Christian community?

Tolerance and mutual acceptance have their breaking points, so merely striving for these ideas in our common life is not enough. Christian community operates at another whole level when we value, celebrate, carefully listen to, and learn from another person’s life experiences in Christ. Notice the ascending engagement in that sentence. We venture there only when each person we meet presents us with God’s claim upon us, as the image of God restored—from Christ, through Christ, and in Christ. Authentic Christian community comes from sharing the depth and range of one another’s unique life experiences with God, in Christ.

The face of Christ is not limited to members of the Christian community. We will look for Christ beyond the Church as well. By grace alone God leads us, sinners that we are, to take seriously the image of God on the face of every human we meet. We do not thus baptize people outside the Church as anonymous Christians. We do, however, seek their well-being, peace, and justice as fellow humans for whom Christ died and rose again. Christ mediates these relationships as well, and the Gos-pel itself leads us to them. In Christ, then, we also share authentic community with those outside the Church.

Is authentic Christian community even possible today? I believe it is. The Christian community––including my own church and others—has indeed found authenticity in the past. I also believe such authenticity will be found going forward, because in Christ God’s grace to us is new every morning (Lam. 3:23).

This essay is from Bedrock for a Church on the Move (2019). Used with permission from In Christ Supporting Ministries.

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What Is Christian Community and Why Is It Important?

Christian community.

Community is defined as a unified body of individuals who share a common interest. Christians get together and function as a community, because we all share the same interest – belief – in God the Father, in Jesus the Son of God and our Lord and Savior, and in the Holy Spirit. In Acts 2:42-45, we see the early church functioning as a community, sharing the teachings of the Apostles, eating together, and praying together. They also pooled all of their things together and gave them to others in the group as people needed.

Generations ago, communicating and maintaining community took work – no Facebook, no cellphones. People lived apart from each other and traveled for days to see each other. They took the time to develop strong Christian communities. Today, there are many ways to communicate and to do so almost immediately. However, we still need to be intentional about building our communities.

There are other examples of community from Scripture: In the beginning, God provided a mate for Adam – really the first community. Jesus had 12 Apostles who went everywhere with Him. The Apostle Paul had Barnabas, Timothy, and Silas. Scripture tells us we are to be part of a community (1 Corinthians 12:14). Scripture also tells us to bear each other’s burdens (Galatians 6:2). We are also to pray for one another and to build one another up (1 Thessalonians 5:11, Hebrews 3:13).

There are also practical reasons to be part of a Christian community. Community helps you grow as a Christian. We need other Christians to teach us, encourage us, and to pray for us. Being with other Christians also holds us accountable to God’s Word, and mature Christians provide us with Godly counsel. When we fall on hard times, being in a community with other Christians gives us someplace to go for help when we’re struggling. We can count on the church and the Christian community we belong to for financial help and general care.

Being in a Christian community is also good for our safety. The old saying goes “There’s safety in numbers”. After living in Colorado for twenty years, I saw plenty of examples of people hiking in the wilderness where the predatory animals are unlikely to attack a group (community) of hikers. t\They usually waited for a single person to fall behind (out of community) to attack. We have an enemy stalking us: Satan is waiting, crouching for the attack. Being in a community with other Christians helps us resist temptation when our enemy tries to trick us and draw us away.

How to Get Involved in a Christian Community

There are many ways to get involved in a Christian community. First of all, you need to be a believer, so you share the same beliefs as other Christians. The foundation of a Christian community is that it is made up of fellow believers. This is the basis of their shared beliefs.

Next, you need to be attending a good church, where the entire Bible is taught and the church has cultivated a strong community

After this, consider the following ways you can get involved.

1. Join a Bible study. Churches often have Bible studies, which are often held at individual houses and consist of around 6-12 people. A Bible study is a great place to plug in Not only are you reading and learning Scripture, you are also getting to know others in your church – sharing desires and needs. This allows you to begin building relationships on a personal level with other believers.

Prayer is also done at Bible studies, giving you an opportunity to hear others pray, and even for you to pray for things. This is a type of corporate prayer. The group can share prayer requests and praises of answered prayer. There is power when we pray together as Christians. This also allows for others to be praying for Christians to pray for one another during the week.

People in a Bible study also take care of each other – if someone needs help, the Bible study often engages to help wherever needed. For example, if one of the Bible study members has surgery, the group may provide meals while the person recovers, help with household chores, pick kids up from school, or any others tasks the person needs help with.

2. Volunteer to help at church outreach activities. Churches often have several outreach activities every year, where they go into the community to serve. Many times, these activities are not staffed fully, and help is needed. Organizing, setting up, and cleaning up are places where you can plug in. If you have a skill that you see could be useful for an outreach, volunteer! You’ll get to know others in your church, you’ll help others in your community, and may find a niche where your skill may be needed and you may enjoy.

3. Join a ministry at your church. Once again, ministries are often not fully staffed, and any help would be greatly appreciated. There are many ministries – some very visible such as worship team; others not so visible such as the cleaning staff. Consider the skills you have and where you might be able to use them in the church. If you are good with children, you could work in the nursery or teach. If you are a musician, you could participate in the worship team. If you know about computers or electronics, you could serve in the audio/video ministry. If you are good at fixing things, you could serve by helping to repair the building. You can also work with the cleaning team or the groundskeeping team. This method also allows you to get to know others in your church and can be very rewarding when you are using your skills to help others.

There are other ways you can get involved, these are just a few examples. Join a Bible study. Attend church regularly. Pay attention to what is going on. If something sounds interesting – ask about it. Ministry leaders are always happy to have new people join their ministries. By joining other Christians in community, you’ll get the benefits discussed earlier: you’ll grow in your faith, you’ll get help when you struggle with your faith, and you’ll be more secure – other believers will help you resist Satan’s deceptions and temptations.

Michele Adrian

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Eight characteristics of christian community, introduction.

Former England football captain David Beckham recounts being sent off in the 1998 World Cup Finals: ‘It was probably the longest walk in my life… looking back I’m not sure what thoughts were going through my mind: it was a swirl of fear, guilt, anger, worry and confusion. My head was spinning… I walked into the dressing room. The rules stated that I had to stay in there for the remainder of the match.’ England lost. We were out of the World Cup.

‘When the England players came back into the dressing room, no one breathed a word to me. There was almost complete silence. I could feel my stomach tightening even more. I gulped, breathed in, and gulped again. I was in a packed changing room but I had never felt so lonely in my life. I was isolated and afraid... I was trapped in my own sense of guilt and anxiety.’

God does not intend for you to be lonely and isolated. God created you for community – calling you into relationship with him and with other human beings.

The Christian community, the church, is the community of our Lord Jesus, the ‘great Shepherd of the sheep’ (Hebrews 13:20). Each local church is called to be a community of the great Shepherd.

Proverbs 27:23-28:6

  23 Be sure you know the condition of your flocks,    give careful attention to your herds;   24 for riches do not endure forever,    and a crown is not secure for all generations.   25 When the hay is removed and new growth appears    and the grass from the hills is gathered in,   26 the lambs will provide you with clothing,    and the goats with the price of a field.   27 You will have plenty of goats’ milk to feed your family    and to nourish your female servants.

  28 The wicked flee though no one pursues,    but the righteous are as bold as a lion.

  2 When a country is rebellious, it has many rulers,    but a ruler with discernment and knowledge maintains order.

  3 A ruler who oppresses the poor    is like driving rain that leaves no crops.

  4 Those who forsake instruction praise the wicked,    but those who heed it resist them.

  5 Evildoers do not understand what is right,    but those who seek the Lord understand it fully.

  6 Better the poor whose walk is blameless    than the rich whose ways are perverse.

A community of pastoral care

At the end of the day it is people that count. ‘Know your sheep by name; carefully attend to your flocks’ (Proverbs 27:23, MSG).

The Bible often uses this same image of a shepherd and their flock to describe God’s care of his people, and the role of leaders within the people of God (eg Psalm 78:70–71; 1 Peter 5:2–4). Take great care of those entrusted to you. Know their condition and give careful attention to them. In fact, we should be so proximate to the people that, as Pope Francis puts it, the shepherd should ‘smell of the sheep’.

These verses point to three characteristics of the kind of community we should build:

A bold community

Be bold in your faith: ‘The wicked are edgy with guilt, ready to run off even when no one’s after them; Honest people are relaxed and confident, bold as lions’ (28:1, MSG).

A well-led community

Where there is chaos everyone has a plan to fix it, ‘but it takes a leader of real understanding to straighten things out’ (v.2, MSG).

A just community

‘The wicked… oppress the poor… Justice makes no sense to the evil-minded; those who seek God know it inside and out’ (vv.3,5, MSG).

Hebrews 13:1-25

Concluding exhortations.

13 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are ill-treated as if you yourselves were suffering.

4 Marriage should be honoured by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5 Keep your lives free from the love of money and be content with what you have, because God has said,

  “Never will I leave you;    never will I forsake you.”

6 So we say with confidence,

  “The Lord is my helper; I will not be afraid.    What can mere mortals do to me?”

7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever.

9 Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so. 10 We have an altar from which those who minister at the tabernacle have no right to eat.

11 The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. 12 And so Jesus also suffered outside the city gate to make the people holy through his own blood. 13 Let us, then, go to him outside the camp, bearing the disgrace he bore. 14 For here we do not have an enduring city, but we are looking for the city that is to come.

15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

17 Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.

18 Pray for us. We are sure that we have a clear conscience and desire to live honourably in every way. 19 I particularly urge you to pray so that I may be restored to you soon.

Benediction and Final Greetings

20 Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21 equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.

22 Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.

23 I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you.

24 Greet all your leaders and all the Lord’s people. Those from Italy send you their greetings.

25 Grace be with you all.

A community of Jesus

The community of Jesus, the great Shepherd of the sheep (v.20), is the most wonderful community on earth. It is ‘held together by love’ (v.1, MSG). This love is not just about feelings. It makes a difference to the way you act. If you want to know what loving each other ‘as brothers and sisters’ (v.1) looks like in practice, the writer of Hebrews emphasises five further defining traits that should be characteristics of Christian community:

Extend hospitality

‘Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it!’ (v.2, MSG) – as did Abraham and Sarah (Genesis 18).

Shared meals are central to hospitality and mission. When you eat together you let down your guard, welcome strangers and become friends.

Help those in need

‘Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you’ (Hebrews 13:3, MSG). When you minister to those in prison, or to victims of abuse, you encounter Jesus (Matthew 25:40).

Honour marriage

‘Honour marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex’ (Hebrews 13:4, MSG).

‘Don’t be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, “I’ll never let you down, never walk off and leave you”’ (v.5, MSG). You don’t need to have your mind set on money, because God has promised that as you set your mind on him, he will take care of these things for you. He will never leave you nor forsake you (v.5).

‘Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that confess his name. And do not forget to do good and to share with others , for with such sacrifices God is pleased ’ (vv.15–16). These three things please God: praying (especially praising), serving (doing good) and giving (sharing with others).

The writer also emphasises the importance of leadership in the Christian community. We are all under our Lord Jesus, ‘that great Shepherd of the sheep’ (v.20). However, there are human leaders as well. There are five things he says about leaders:

Appreciate them

‘Appreciate’ all your leaders and especially those who first brought the good news to you and first looked after you (v.7a, MSG).

Imitate them

‘Consider the outcome of their way of life and imitate their faith ’ (v.7b). This is a huge challenge for any involved in Christian leadership. Others are watching and are called to imitate. A good example is worth twice as much as good advice.

Be responsive to them

‘Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?’ (v.17, MSG).

Pray for them

The writer himself was presumably one of their leaders and he urges, ‘ Pray for us . We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers’ (v.18, MSG).

Welcome them

‘ Greet all your leaders and all God’s people’ (v.24). Presumably they are to be greeted with the words with which the letter ends. ‘Grace be with you all’ (v.25). ‘Grace’ is the word that sums up the letter and the kind of community that we are to be. It is in the community of grace where all people will find love, meaning and hope.

Ezekiel 30:1-31:18

A lament over egypt.

30 The word of the Lord came to me: 2 “Son of man, prophesy and say: ‘This is what the Sovereign Lord says:

  “‘Wail and say,    “Alas for that day!”   3 For the day is near,    the day of the Lord is near—   a day of clouds,    a time of doom for the nations.   4 A sword will come against Egypt,    and anguish will come upon Cush.   When the slain fall in Egypt,    her wealth will be carried away    and her foundations torn down.

5 Cush and Libya, Lydia and all Arabia, Kub and the people of the covenant land will fall by the sword along with Egypt.

6 “‘This is what the Lord says:

  “‘The allies of Egypt will fall    and her proud strength will fail.   From Migdol to Aswan    they will fall by the sword within her,     declares the Sovereign Lord.   7 “‘They will be desolate    among desolate lands,   and their cities will lie    among ruined cities.   8 Then they will know that I am the Lord,    when I set fire to Egypt    and all her helpers are crushed.

9 “‘On that day messengers will go out from me in ships to frighten Cush out of her complacency. Anguish will take hold of them on the day of Egypt’s doom, for it is sure to come.

10 “‘This is what the Sovereign Lord says:

  “‘I will put an end to the hordes of Egypt    by the hand of Nebuchadnezzar king of Babylon.   11 He and his army—the most ruthless of nations —    will be brought in to destroy the land.   They will draw their swords against Egypt    and fill the land with the slain.   12 I will dry up the waters of the Nile    and sell the land to an evil nation;   by the hand of foreigners    I will lay waste the land and everything in it.

I the Lord have spoken.

13 “‘This is what the Sovereign Lord says:

  “‘I will destroy the idols    and put an end to the images in Memphis.   No longer will there be a prince in Egypt,    and I will spread fear throughout the land.   14 I will lay waste Upper Egypt,    set fire to Zoan    and inflict punishment on Thebes.   15 I will pour out my wrath on Pelusium,    the stronghold of Egypt,    and wipe out the hordes of Thebes.   16 I will set fire to Egypt;    Pelusium will writhe in agony.   Thebes will be taken by storm;    Memphis will be in constant distress.   17 The young men of Heliopolis and Bubastis    will fall by the sword,    and the cities themselves will go into captivity.   18 Dark will be the day at Tahpanhes    when I break the yoke of Egypt;    there her proud strength will come to an end.   She will be covered with clouds,    and her villages will go into captivity.   19 So I will inflict punishment on Egypt,    and they will know that I am the Lord.’”

Pharaoh’s Arms Are Broken

20 In the eleventh year, in the first month on the seventh day, the word of the Lord came to me: 21 “Son of man, I have broken the arm of Pharaoh king of Egypt. It has not been bound up to be healed or put in a splint so that it may become strong enough to hold a sword. 22 Therefore this is what the Sovereign Lord says: I am against Pharaoh king of Egypt. I will break both his arms, the good arm as well as the broken one, and make the sword fall from his hand. 23 I will disperse the Egyptians among the nations and scatter them through the countries. 24 I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a mortally wounded man. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord, when I put my sword into the hand of the king of Babylon and he brandishes it against Egypt. 26 I will disperse the Egyptians among the nations and scatter them through the countries. Then they will know that I am the Lord. ”

Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year, in the third month on the first day, the word of the Lord came to me: 2 “Son of man, say to Pharaoh king of Egypt and to his hordes:

  “‘Who can be compared with you in majesty?   3 Consider Assyria, once a cedar in Lebanon,    with beautiful branches overshadowing the forest;   it towered on high,    its top above the thick foliage.   4 The waters nourished it,    deep springs made it grow tall;   their streams flowed    all around its base   and sent their channels    to all the trees of the field.   5 So it towered higher    than all the trees of the field;   its boughs increased    and its branches grew long,    spreading because of abundant waters.   6 All the birds of the sky    nested in its boughs,   all the wild animals    gave birth under its branches;   all the great nations    lived in its shade.   7 It was majestic in beauty,    with its spreading boughs,   for its roots went down    to abundant waters.   8 The cedars in the garden of God    could not rival it,   nor could the junipers    equal its boughs,   nor could the plane trees    compare with its branches—   no tree in the garden of God    could match its beauty.   9 I made it beautiful    with abundant branches,   the envy of all the trees of Eden    in the garden of God.

10 “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud of its height, 11 I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside, 12 and the most ruthless of foreign nations cut it down and left it. Its boughs fell on the mountains and in all the valleys; its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it. 13 All the birds settled on the fallen tree, and all the wild animals lived among its branches. 14 Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined for death, for the earth below, among mortals who go down to the realm of the dead.

15 “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away. 16 I made the nations tremble at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees of Eden, the choicest and best of Lebanon, the well-watered trees, were consoled in the earth below. 17 They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword, along with the armed men who lived in its shade among the nations.

18 “‘Which of the trees of Eden can be compared with you in splendour and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

A community that knows the Shepherd

God’s intention for his community is that we should be a place where the lost, the broken and the lonely find hope, healing and love.

Later on, Ezekiel speaks about the shepherd who is a national ruler (Ezekiel 34). In a prophecy about Jesus he says, ‘I will place over them one shepherd … he will tend them and be their shepherd ’ (v.23).

However, in today’s passage, Ezekiel speaks of the community that does not know the Lord. He predicts the judgment day when ‘they will know that I am Lord’ (30:8,19,26). This passage is a warning about the kind of attitudes to avoid. They relied on their wealth (v.4) and their ‘proud strength’ (v.6). They were arrogant (v.10, MSG). They were complacent (v.9) and they displaced God with idols (v.13).

The cedar of Lebanon (chapter 31) contrasts with the kind of community Jesus describes. This great cedar started off towering higher than all the trees of the field, with all the birds of the air nesting in its boughs (vv.5–6). All the great nations lived in its shade. It was majestic and beautiful. Its roots went down to abundant waters (v.7). However, it was cut down and came to nothing (v.10 onwards).

The kingdom of God is the very opposite. It starts off ‘like a mustard seed, which is the smallest seed you plant in the ground. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in \[our\] shade’ (Mark 4:31–32).

Let’s seek to be a community that grows like the mustard seed and becomes a place where the lost, the broken and the lonely can perch in its shade – a community that knows the Lord, where people really matter, and where we enjoy the leadership of our Lord Jesus, the great Shepherd of the sheep.

In Hebrews 13:5 it says:

‘... be content with what you have...’ or ‘… don’t be obsessed with getting more material things. Be relaxed with what you have’ (MSG).

I often look in my wardrobe and feel I haven't got anything to wear (although there's plenty there). Or I look at other people’s Instagram holidays and think their holiday looks sunnier and more fun than my holiday. But then, reading this verse again reminds me that it's so important to ‘be content' with what we have.

Verse of the Day

Hebrews 13:6.

“The Lord is my helper; I will not be afraid…”

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Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.

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The Christian in Their Community

We usually think of community as the place where we live. But you will learn that community is much more than the place where we live- it is a spirit or an attitude that we have toward others. In this course, we will discover principles of living in a community with others and learn how to turn those into life actions. Series were written by Donald Stuckless.

The Idea of Community

Perhaps you have experienced a happy occasion like this. How encouraging it is to see such kindness and concern for the well-being of the entire family! This is the spirit of community.

In this lesson we will study the background and biblical basis of community. The spirit of community was one of the first principles taught in the early church. It was also a principle of Christ, who taught us to love one another and care for one another. This lesson will help you to understand the idea of community. Then you will have a clearer understanding of how wonderful it is to be a part of the Christian community.

As you study this lesson, ask the Holy Spirit to show you how to express the spirit of community in all of your activities with others.

The Meaning of the Word Community

Community is a nice-sounding word because it makes us think of familiar people, places, and things. However, if we think of community in a wider sense, we will be able to appreciate it even more.

In the English language, the word usually refers to the people with common interests who live in a certain place. However, in the Spanish language, the word, comunidad, does not refer to the area or place in which a person lives. It refers to a love and concern that one person feels for another. This is a higher use of the word community.

Community can also be used to describe a group of people held together by a common cause. For example, in some countries, people doing the same type of work form an organization known as a trade union to better advance their common interests. A trade union is made up of members in community.

The second section of the Bible, the New Testament, was first written in the Greek language. The Greek word koinonia in the New Testament gives us an idea of the biblical meaning of community. Koinonia is often translated as “fellowship” or “partnership.” It implies being involved in something with someone else. It indicates a two-way relationship with emphasis placed either on the giving or the receiving. Koinonia is also translated as “participation,” “communion,” or “contribution.” The word is used for a close partnership such as a marriage relationship.

Here are some important examples of how the word koinonia is used in the Bible. Look up the Scriptures and read them carefully.

John 12:6—a common purse which Jesus and the disciples shared (a fund which they used to pay their expenses)

1 Corinthians 10:16—the sharing in the blood of Christ as we take part in a communion service

1 John 1:3, 6-7—fellowship between believers and God the Father and His Son Jesus Christ

1 Corinthians l0:20—partners; a warning not to be “partners with demons”

Romans 15:26—an offering or gift of money which was taken to Jerusalem from the Greek Christians

In these references, the ideas of sharing, fellowship, and participation are seen. This is a good explanation of community.

The Completeness of Community

Certain ideas are understood by almost everyone. Most of us understand the basic idea for farming, because we all need food. Soil must always be prepared to receive the seed. In some countries, people with hoes prepare the soil. In others, a team of oxen pulls a wooden plow. In still other places, tractors are used. However, the basic idea of plowing remains the same—loosen and turn the soil so that seeds can be buried and the rain can cause the seeds to grow. Then comes the hard work of keeping weeds out of the soil so that plants will have room to develop. Last of all, when the plant is mature, or ripe, the crop is harvested.

So this basic idea of plowing, planting, waiting, and reaping is found in almost every country. The methods may not be the same, but the end result is similar.

We can say the same thing about the idea of community. It makes no difference if you live in a small family group or in a big city. The basic idea of community is the same. It is people living with people. It is possible where 500 people live together or where only two live together.

Jesus told another story about a Jewish man who was attacked by robbers and badly beaten. He was left to die by the side of the road (Luke 10:30 37). Two very religious people came by, but they did nothing to help the injured man. At last a man from Samaria came by. It was not the custom for Jews and Samaritans to associate with each other. But immediately the Samaritan stopped, bandaged the Jewish man’s wounds, put him on his own donkey, and took him to a hotel. He told the owner to take care of the injured man and that he would pay for his care. This is a beautiful example of the spirit of community in action.

Love and concern show the spirit of community. Concern is caring for others. We must have concern for people who live around us, as well as a universal or worldwide concern for those who live in other parts of the world. Jesus said, “if you have love one for another, then everyone will know that you are my disciples” (John 13:35). This is the spirit of community.

The Biblical Basis for Community

The earliest example of community is found in the first book of the Bible, in Genesis 2 and 3. Here we have the story of the creation of the first man, Adam. Community at this time was only possible between Adam and God. Because Adam was without sin, his communion or fellowship (koinonia) with God was very personal. Every day they talked together and shared with each other. Therefore we could say that God and Adam had community.

In a short time God created a wife for Adam, and Adam called her woman (Genesis 2:23). Now community was possible between two persons. Adam, and the woman Eve, were in harmony with each other. They were in fellowship with God and at peace with all of God’s creation. A three-way community now existed. This was a perfect state of community!

However, this perfect state of community did not continue, because sin entered in (Genesis 3). The perfect community was broken because Adam and Eve did not obey God. They were separated from God and lost control over God’s creation. Adam had to enter into an imperfect state of community with his wife. God, in His mercy, allowed them to be a comfort to each other, even though He sent them out of the beautiful garden He had given them. Then they had to “work hard and sweat to make the soil produce” (Genesis 3:19).

The story of the children of Israel wandering in the wilderness is another example of community. It is recorded in the Bible, beginning with chapter 3 of the book of Exodus. For 40 years the Israelites traveled from Egypt, where they were in captivity, to freedom in the Promised Land. During this time they were wandering people without a permanent home. But even in this time of constant moving from place to place, they lived in a spirit of community.

Exodus 17:1 says, “The whole Israelite community left the desert of Sin.” Remember the qualities of community studied earlier. Israel was a community nation because community a sharing, loving relationship existed between the people. As you read the complete story in the book of Exodus, you will see that the Israelites shared many difficult situations as well as victories.

We read in Exodus 20 that God gave the Israelites the Ten Commandments. These rules of behavior showed them how to live in community. The Ten Commandments were binding laws of God that were not to be broken. They taught that people should have love and respect for God first, and then for each other. This is one of the earliest teachings that we have on community relations. God was saying, “Obey these laws and you shall live in perfect community.”

In addition to the Ten Commandments, God gave many other instructions that would help Israel live in community. There were laws about altars, sacrifices, feast days, eating habits, personal conduct, and behavior toward others. These laws were given to help people live with devotion to God and with a spirit of community, fellowship, love, and concern toward each other.

Now, let’s look at an example of community in the New Testament. In the early church, after the Holy Spirit was out poured on the Day of Pentecost, a strong spirit of unity and community existed. Read Acts 2:43-47. Verse 44 states that these people had “close fellowship” and “shared their belongings.” Now think back to our definition of community. These words show that “love and concern” and “close fellowship” were present in the early church. The New Testament church was a church of community because the people in it cared and shared. Let us do this also.

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Growing Up in the Christian Community

Children have a natural and evolving relationship to God and to the earth. At birth they come to us from another home, their home with God. With us, they hope to find on earth a memory and a reflection of the home from which they have come.

The Christian Community offers several religious activities for children. First there is the Baptism. In this sacrament, the child is received like a seed into a community that promises to carry this child within itself, and to help nourish the child’s relationship with God. Baptism does not make the child a member of the church; for membership will be his or her free choice as an adult.

With their entry into first grade, children step into the wider community as a learners. Now religious instruction begins. It is given mostly in the form of stories, plays, songs and verses that show the divine wisdom in nature, in  the Old Testament history, and in the New Testament. For school age children, the practice of religion is now widened to include worshipping  together with other children at the Sunday Service for Children. The content emphasizes the importance of learning the great lesson of earthly life: that Christ is love’s teacher in life’s learning and work.

In the Sunday Service for Children, the heart gently awakens the will to worship God. In religious instruction, the heart gently awakens the head to the understanding of the working of God. These two complement and balance one another, developing the child’s religious life from both sides, in a way that will enable him or her later to make a free but informed choice about religion as an adult.

During the summer there are two-week children’s sleep-away camps and in some regions family camps. These constellations provide another level for the healthy weaving of the religious life into a communal life, forming a reservoir of inspiration for the children for the rest of their lives. Confirmation at age fourteen is both a culmination and a new beginning.  The seed of the young person’s religious life, which has been surrounded and nourished by the community, is released into life. The young person attends The Act of Consecration of Man as an independent adult, and at Confirmation receives his/her first Communion. After this, their attendance is their choice. Many still attend with their families. Much depends on whether there is a group of people their own age.

They may later want to become counselors in the children’s camps or to attend Youth Conferences or camps.  There are also International Youth Conferences where older teens and those in their twenties find their own connections before settling down into the more local communities as young adults. Often it is the arrival and Baptism of their own children which stimulates their re-entry as active participants and creators of the life of The Christian Community.

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The Christian community – What is it?

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3 Ways Christian Community Can Support Your Spiritual Growth

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Through the years, I have experienced a lot of heartache in the context of Christian community. 

I attended a church where a Christian leader left his wife because he was tired of leading a double life after having a long-standing affair with another woman. I have seen political differences turn friends into enemies. I have spent long hours on the phone with friends who felt they could no longer have anything to do with Christians because of their experience with sexual and spiritual abuse in the church. 

Through the Holy Spirit’s gift of love, diverse members of a Christian community become a blessing to each other.

In a healthy community, even when there are challenges and scandals, people have loved and supported my relationship with God. I have had the opportunity to do the same for others. In a healthy community, God works among people with diverse personalities, experiences, strengths, weaknesses, sufferings and pains to draw the entire community into a deeper relationship with Himself. 

Consider these three ways Christian community can support your spiritual growth .

1. Christian Community Can Provide Friends to Encourage You

I struggle with depression, and I’m melancholy by nature. I can always find the darker shade of life at any moment. I’m an introvert and prefer time alone with my books or thoughts. 

I have a friend who is the complete opposite. 

This guy is always happy, always joking and always encouraging people to pursue their dreams. He is the kind of person whose presence inspires a party. He has always been able to get through to me in my darker moments with the hope of the gospel. He and I live and breathe in completely different worlds of experience, but God has brought us together.

God brings people together who seem to have nothing in common. 

Through the Holy Spirit’s gift of love, diverse members of a Christian community become a blessing to each other. 

God has used so many people to encourage my faith when I have felt discouraged. Through friends, God has taught me how to love life and pursue a deeper relationship with Him. 

2. Christian Community Can Provide People to Challenge You 

I have found this to be true, “A friend loves at all times, and a brother is born for adversity” (Proverbs 17:17, English Standard Version). 

In a healthy Christian community, you will find introverts and extroverts, and people with different family backgrounds, cultural experiences, personalities, strengths, weaknesses, pains and sufferings. Yes, this can lead to struggles, misunderstandings and all sorts of confusion among people who feel that they have little in common, but there is a blessing to God’s design. 

Being in Christian community puts me in regular contact with people who are different from me, people who are bold, outgoing and confident. Their personalities can wear me out, frustrate me and challenge me. They challenge me to talk more, to share the gospel with strangers and to be open and available. Their differences help me to develop as a person and grow in my faith, and I help them too.

I listen well, think deeply and make people feel accepted. While spending time in Christian community, I discovered a lot about myself. I am more aware of my sins and failings, but I also see my talents. My personality, experiences and strengths challenge and encourage others.

God desires you to learn how to love as He loves, to love people who have all sorts of sins and struggles. God wants you to develop empathy and compassion, to see people the way Jesus sees people. This kind of spiritual growth will only happen in a context where others challenge you.

3. Christian Community Can Provide Mentors to Lead You

A healthy Christian community includes people at different stages of their spiritual journey. 

When I was 19, the leader of a Bible study group I attended invited me to a prayer meeting. I was the youngest person there by far. It was the first time in my life that I was around a large group of older men committed to prayer, some in their 90s. 

In that group, we would pray and talk about life every Thursday night. I saw men embrace one another while sharing their emotions and experiences. From these men, I saw what it meant to be a man, that being masculine had nothing to do with the stoic and proud images I had received from my upbringing. 

My relationship with God deepened and matured while praying, reading Scripture, sharing experiences and freely speaking about God's love and grace with these men. The memories continue to inspire me and lead me to pursue a deeper relationship with God more than 15 years later. 

In Colossians 3:12–17, Paul encourages the church at Colossae to grow in their love and faith by sharing the truth of Scripture and singing together. Paul shows us a large part of spiritual growth happens in a Christian community where God gathers diverse people to share their gifts with one another. 

Learn more about how community helps you thrive .

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Basic Strategies for Authentic Christian Community

As a new believer I was often asked to consider joining a small group. I tried a couple and decided they were not for me. One group consisted of a few emotional women who spent most of the time crying and complaining. I wasn't good at crying, so I never went back. The second group looked more promising as we gathered for refreshments—until a woman just about impaled me to the wall asking, "So, what is the shape of your soul?" I remember being quite embarrassed. I didn't know my soul had a shape and I was at a loss for words!

Now, years later in my spiritual journey, this very question seems appropriate to ask, but only in the stage of small-group growth where relationships and trust have been developed.

Small groups function for different purposes according to the vision of the individual church. Healthy small groups create powerful venues for spiritual growth. It is important for the small-group director to assist leaders in understanding and implementing a few tools. These tools will help create the environment where small-group members are comfortable, open, vulnerable, and accountable as they journey together in their Christian faith. Trust and comfort do not happen immediately. Forcing an environment for self-revelation and truth-speaking too early in the group's life will inhibit the natural process of authenticity and often result in group members hiding behind the mask of falsehood.

Here are a few tools that will help create an environment for appropriate disclosure and authenticity in your small group: spiritual storytelling, covenant building, listening skills, asking appropriate questions, and group prayer.

Spiritual Autobiographies

Everyone has a story to tell. Everyone likes to listen to stories! Encouraging and assisting members to share their story paints a picture marked by the presence of God. Each story is different describing the imprint of God in unique ways. Sharing stories early in the life of the group is part of the "getting to know you" process that begins the bonding and building of trusting relationships.

Most small groups are as diverse as the spiritual journeys of those in the group. Hearing a few defining moments, on-going spiritual growth, yearnings, and goals inform and encourage the group. A spiritual autobiography is not only the testimony of one's conversion, as central as that is to that person's faith, but it is the story of God's presence before personal belief—and God's presence as they travel through life. The spiritual autobiography becomes a chronicle of an individual's pilgrimage in their quest to know and to follow God.

As stories are shared, group members begin to learn and understand more deeply about their forming group. Bonding begins to develop as connections, similarities, doubts, tensions, and perhaps failures surface. Often recognition and connection occur as one listens to another's journey as the spiritual peaks and valleys, dark nights of the soul, and joyous or quiet celebrations are shared. Thoughts of "I'm not alone in my struggles" pepper the minds of the listeners. Knowing some deeper details of each another helps the group understand mind-sets, responses, personalities, and expectations. Authenticity begins to surface, trust starts to develop, and the small group connects in the safe environment of the gathering.

Covenant Building

Believe it or not, every small group has a covenant. It is either assumed covenant or an intentionally designed covenant. In order to become a healthy small group where authenticity, trust, and appropriate disclosure develop, the group must consider designing a group covenant. What are the expectations of each member? Why have they joined the group? What do they want to see happen in and through the small group experience? These are some of the questions that should be addressed. Verbalizing and notating goals and purposes begin the important process of group ownership. Basically, the group decides "what is in and what is out." The covenant becomes the steps the group is willing to take for the growth and edification of the group.

Covenants should be revisited often. Evaluation allows opportunities to make changes in goals, expectations, and group process. As new people join a group, the covenant should be part of the joining process allowing the new member to understand and agree with what the current group has designed. When crisis or conflict occurs, tweaking the covenant might be in order.

Patterns are developed quickly in group life. Therefore, designing the covenant early helps to establish patterns that are healthy. Group leaders should consider topics of intentions, accountability, commitment, personal vulnerability, goals, mission, boundaries, expectations, hopes, and fears.

Active Listening

Calling attention to the skill of listening well helps create a more caring, thoughtful group dynamic. When the leader reviews what active listening really means, group members focus differently on what they are hearing from one another. Often when one person is sharing thoughts, other members are thinking about their response, critiquing what is being said, anxious to "top the story," or planning how to give the right advice.

Central to effective active listening is the leader's ability to lead and to facilitate discussion. Early in the stage of group life, questions or comments are directed to the group leader. Knowing how to redirect a conversation to include other group members is critical. Encourage group members to be thoughtful about responses, to focus on the person sharing, and to hold their thoughts until the appropriate time. This helps build an environment of care and authenticity. If members feel they are not being listened to or will always get advice, sharing becomes less truthful.

Suggest group members consider these questions as they actively listen:

• Silent prayer: Ask the Holy Spirit for discernment.
• What did you hear?
• What did you feel while you were listening?
• What might God be showing you through this person?
• What might you want to say to this person concerning God's leading?
• Is there something you want to speak back to this person for encouragement or for admonishment (when the time is right)?

Asking Appropriate Questions

Recognizing the stage of life development in a small group is important when thinking about the questions a leader might ask the group. Immediately asking a member about the shape of their soul in most cases will create an anxious environment! Often small-group guidebooks do not include personal sharing questions which are appropriate for the life cycle of the group. But leaders, by knowing their group, have powerful opportunities to ask questions that are safe and appropriate for personal disclosure; questions that will move the group along to higher accountability while maintaining a healthy environment for group vulnerability.

Construct questions yourself (or rephrase suggested questions) that require a personal response; the "so what?" of the particular Scripture study. If questions do not focus on "what will I do differently because I studied this Scripture?" the personal implication is lost and the group stays at a more clichéd sharing level. As the group matures in developing trust and authenticity, more challenging questions for personal disclosure become more comfortable and transforming.

Prayer Guidelines

Prayer allotment and patterns at times become the nemesis of group life. The allotted time for prayer is often consumed by a prayer concern discussion, not allowing proper time for prayer itself. How you as a group desire to use prayer time should be part of your covenant design. Will you include praying for the world, church, neighborhood, friends, or relatives? Or will your prayer time be spent focusing on each member's individual spiritual journey? From experience over the years, the group that focuses on prayer just for one another develops an incredible sense of accountability, authenticity, and celebration as members notice God working in their lives. Explore different prayer patterns that allow each person to pray often and not one person dominating. Using the ACTS (adoration, confession, thanksgiving, supplication) format, conversational prayer, and prayer partners are worth implementing.

Unless your purpose for gathering as a group is for connection and fellowship only, these are tools that are important to consider as a leader begins a new group. Getting to know one another's story, designing a covenant, listening attentively, asking appropriate questions, and praying intentionally allow groups to bond faster, develop increasing trust levels, and create accountability and authenticity. When this environment is experienced, members grow spiritually and mature in their Christian faith, which should be at some level, the goal of every group!

—Dianna Bennett; copyright 2010 by the author and Christianity Today International.

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Life Within an Early Christian Community Essay

Introduction.

The church is based on Jesus Christ as its central figure, whom Christians believe was God dwelling among humans around over 2000 years ago. The book of Acts provides a detailed account of the establishment and proliferation of the early church. From the previous gospels, the disciples of Jesus are seen to be under strict and constant training by their master Jesus Christ. Jesus’ ministry was characterized by often clashing with the elders and leaders of the Judaic religion that practiced and adhered to the laws of guidance given by Moses to the nation of Israel years back. The difference made Jesus and the disciples significantly differ from the religious leaders in charge of controlling the population. The leaders had the power to persecute, jail, torture, and even kill the minority followers of Christ and ultimately crucify Jesus. The book of Acts provides an accurate record outlining the beginning of the early church, the challenges it faced, and the spread to far regions of the world.

After the death and ascension of Jesus to heaven, the disciples are pictured as frail, weak, and confused individuals since they had nobody to cover them among the crowd. Following the threats faced by the followers, they opted to hide for a duration of 40 days as per the instruction Jesus gave them. On several occasions, their master appeared to give them assurance based on their actions. This was after Jesus had died and resurrected on the third day as promised. The followers were stricken by the arrest and crucifixion of their master on the cross by the governing body. They found it challenging to cope with the pressure from their political leaders and spread the word of God that Jesus instructed them to continue preaching. During the ministry, Jesus Christ promised not to leave the disciples alone but to give a helper that would guide them in all aspects of their actions. The aide would strengthen them in the physical absence of Jesus among them to spread the gospel (Bradshaw, 2020). The main theme of the founders of the early church was the coming of the kingdom of God.

The disciples believed that they had to be twelve in number as per their masters’ standards therefore purposed to replace one of their own who died. Judas Iscariot betrayed their master to the religious leaders who wanted to kill Jesus for teaching against their beliefs in the Mosaic Law. They hated Jesus for being referred to as the Messiah because they thought the Lord would withdraw earthly power from them. After working together with the soldiers to arrest Christ, Judas was convicted and chose to commit suicide following the guilt of betraying the Lord. The disciples voted to decide on the person to replace Judas between Joseph, also called Barsabbas, and Matthias. They did not have the power to directly appoint the followers as Christ did. After casting the votes, they chose Matthias to become one of them (Smith, 2021). At this point, the church was weak and could not trust the disciples because they were unable to preach the gospel of God to the people accordingly.

The helper Christ had promised to send to the disciples after ascending to heaven came on the day of Pentecost. At the time, Israel was a cosmopolitan nation that acted as a link between three continents, namely Europe, Asia, and Africa. In the book of Acts 1:1-3, the Holy Spirit landed on them, and they started speaking in tongues that nobody could easily utter. This power to speak in tongues was accurate as they were heard by people from diverse tribes in the world speaking of the words of Christ in their native languages. It remains a mystery how they were able to comprehend different dialects ranging from African to Arabic and native European languages. The transition of the 12 disciples from ordinary Hebrew men to courageous healers and preachers caught the rabbis of the Mosaic Law by surprise. At this moment, the disciples were first involved in preaching at the synagogues.

Preaching, teaching, and performing miracles were common activities among the followers. Chapter three of the book of Acts introduced Peter and John, Disciples of Christ, walking into the temple and having an encounter with a disabled man that was a beggar. The person was seated at the entrance of a synagogue called the beautiful gate and was healed by using the name of Jesus. The cured man was amazed after receiving the healing and went ahead to mention that the name of Jesus made a miracle. The Pharisees and teachers of the law were unhappy about the information since they had told people not to mention anything about the power of Christ. The Bible accounts for the belief of around 3,000 men in a day. The miracles performed by the disciples were core drivers to strengthen the faith of the believers who existed during the foundation of the church. The government hated this ministry because the disciples became famous through the practices across the countries.

A man named Saul from Tarsus was among the students of the Mosaic Law. Saul spent most of his childhood studying in Jerusalem and realized that the teachings of the disciples did not match the content they learned. Saul was promoted to the Sanhedrin that was a senior council that had led to the crucifixion of Christ (Acts 8:1-2). It is understood that when it came to matters concerning the law, no person would challenge Saul. Furthermore, the individual hated the disciples and their teachings that revolved around Jesus as the Messiah, citing it as blasphemy.

Saul began persecuting Christians that trusted and belied Christ was their God. Furthermore, Saul initiated direct attacks on leaders of the Christians to prevent the gospel from spreading. The individual oversaw the death of Stephen, who became the first martyr in the history of the church. Disciples and other followers of Christ were intimidated and reduced the preaching they had begun. The man Saul, according to Acts1-3, persecuted Christians by taking them to prison. Saul supervised a prolonged period of deaths in the early church, especially in Jerusalem because it was the center of worship.

Saul embarked on a journey to Damascus to significant the persecution of early believers. The followers worshipped secretly in each other’s households, echoing the words of Jesus Christ to encourage one another. Saul, alongside others in the quest to end Christianity, experienced an extraordinary conversion. According to Acts chapter 9, “and as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven. And he fell to the earth and heard a voice saying unto him, Saul, Saul, why persecutes thou me?” Saul became blind for three days and gained sight while already in Damascus.

Saul’s name changed to Paul and became contrary to the expectations of many people, became a believer too. The individual continued teaching about Jesus to the gentiles and laid a strong foundation for the Christian generations to come. Although Paul never saw Christ during the ministry on earth, it is believed that Saul succeeded in meeting the glory of the Lord God and sat on the right-hand side. In addition, Saul became the disciple who ministered specifically to the gentiles all over the world. In the book of Acts 15, which was about 50 years AD, there was a crucial meeting to determine whether circumcision was necessary among those who had been converted. The early Christian faith had not made it clear if one needed to be circumcised to receive salvation. Peter tackled this issue with significant wisdom obtained from the Holy Spirit and explained that God did not judge people by flesh but by their hearts.

Paul realized that the Romans were against the teachings, which prompted the disciple’s migration to Macedonia. Paul traveled to Greece and preached to the gentiles located in that region. After which, the follower felt that there was limited time to preach the gospel of God and went to Troas. The individual had to speak to the early believers in the late hours of the night, and it happened that a man called Eutychus fell asleep during the teachings of the word of God. As recorded in the book of Acts chapter 20:8-12, the person fell from the third-floor window out of being tired and died. Paul performed a miracle in this town by holding the man and raising the person from death. Moreover, Paul proceeded to preach the word of God to different parts of the world. Paul spoke to elders at Ephesus, where the disciple had spent an extended period preaching the gospel mainly based on repentance. Paul bid farewell to them in an emotional way, encouraging them that the second coming of Christ was nearby.

Paul acted as the strongest disciple in steering the gospel by encouraging Peter and other disciples in their low times. It was clear to the early church that they would be opposed by the world. Christ had assured them that they would be hated because the world hated Jesus and the teaching of God. During the celebration of Passover in Jerusalem, Paul was tried before Festus following the actions and the spread of the word of God to the people. The follower was accused of many things by the Jews, which had no proof according to Acts 25. Festus consulted Agrippa, who tried Paul based on having committed crimes against Caesar and the Jews. While undergoing trial, Paul explained to the king about the calling that happened on the journey to Damascus.

In summary, early churches experienced a difficult moment in trying to lay a foundation for modern world Christianity. They mainly practiced sharing among themselves based on each other’s needs. It set a good example of the endurance of persecution, just like the way Paul and other disciples were prisoned. The believers were forced to worship in secret places to evade the opposition of the non-believers of Christ.

Bradshaw, P. F. (2020). Doing what the early church did? Theology , 123 (3), 183-190.

Smith, A. (2021). Incarceration on trial: The imprisonment of Paul and Silas in Acts 16. Journal of Biblical Literature , 140 (4), 797-817.

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IvyPanda. (2023, April 4). Life Within an Early Christian Community. https://ivypanda.com/essays/life-within-an-early-christian-community/

"Life Within an Early Christian Community." IvyPanda , 4 Apr. 2023, ivypanda.com/essays/life-within-an-early-christian-community/.

IvyPanda . (2023) 'Life Within an Early Christian Community'. 4 April.

IvyPanda . 2023. "Life Within an Early Christian Community." April 4, 2023. https://ivypanda.com/essays/life-within-an-early-christian-community/.

1. IvyPanda . "Life Within an Early Christian Community." April 4, 2023. https://ivypanda.com/essays/life-within-an-early-christian-community/.

Bibliography

IvyPanda . "Life Within an Early Christian Community." April 4, 2023. https://ivypanda.com/essays/life-within-an-early-christian-community/.

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C.S. Lewis and Community

Kristie Eshelman September 13, 2013

As Americans, we value the freedom to choose. We honor the initiative and individuality of each person. We value independence and self-reliance, and this is a good thing to some extent.

Yet our culture is becoming increasingly focused on self, as illustrated by the recent media attention regarding the millennial generation. Cindy Perman, writing for USA Today, observed ,

 A recent study shows the “ME ME ME” generation didn’t just spring up overnight. The shift toward “me” has been going on for a couple of centuries as society moved toward an urban setting from a rural one and with the rise of technology and the availability of education.

There are many benefits to living in a society that values individuality so highly, but it is also helpful to think of our uniqueness in the context of community. If we use our distinct gifts and talents to serve others, we will be able to leverage our differences to productively help each other.

Though written over half a century ago, C.S. Lewis’ essay entitled “ Membership ,” addresses these exact concerns over the tension between individuality and community. Though Lewis is describing membership in the Church as the Body of Christ, his view of community can inform the way that we relate to others in our workplace and in society at large.

Membership in the Church

As Christians, we are members of one Church, all working toward the same goal: glorifying the Lord. We function as a community .

Though there is a sense of unity, the community highlights our individuality . Lewis says,

The Christian life defends the single personality from the collective, not by isolating him but by giving him the status of an organ in a mystical body.

1 Corinthians 12:21-22 compares the church body to the human body.

The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable.

Just as that single organ cannot function without the rest of the body, the rest of the body cannot function without that organ. Likewise, becoming part of the church body and using your particular gifts and talents to serve others will simultaneously bring you into community and highlight your individuality.

Membership at Work

A functional organization seeks out people with many different capabilities. Moreover, the best teams within that organization are not comprised of disconnected individuals, but of members as Lewis defines them:

It must be most emphatically stated that items or particulars included in a homogenous class are almost the reverse of what St. Paul meant by members. By members ([Greek]) he meant what we should call organs, things essentially different from, and complementary to, another, things differing not only in structure and function, but also in dignity.

For example, to publish a magazine, it’s not enough to have good writers. You also need someone who can market your publication, someone who knows how to solicit story topics, a graphic designer, etc.

Because of their different skills and capabilities, each team member has a different comparative advantage , meaning that they can each do certain tasks at a lower cost and in a shorter timeframe than anyone else.

At work, we celebrate the fact that we each have different strengths, interests, and abilities. These help us to support each other as a team.

Membership in Society

Secular society does not reflect the Church perfectly, nor should it. It often ignores the differences inherent in each individual in an attempt to establish equality among everyone. Lewis explains:

What we should call the members of the club are merely units. A row of identically dressed and identically trained soldiers set side by side, or a number of citizens listed as voters in a constituency are not members of anything in the Pauline sense…we mean only that he is a unit, that he is one more specimen of some kind of things as X and Y and Z.

But even in society at large, we constantly demonstrate our uniqueness and our need for each other.

Markets can help us do this. On one hand, they are compatible with the depersonalized equality inherent in today’s Western society. We often do not know who we are trading with, yet we trust them to provide us with honest service and a good product.

At the same time, markets allow us to leverage our differences. Through them, we are able to exchange the goods and services that we can easily produce for products that are more difficult for us to produce. Market trade celebrates our individuality by allowing us to serve each other through our unique gifts and talents.

In his essay, C.S. Lewis described the Church as a community which requires and celebrates individuality, even as each person becomes more unified with the Body of Christ. Though this model for community is most complete in the Church, we can use it to redeem all areas of life, including our daily work and our interactions with society at large.

How can we build community in the Church, at work, and in society at large? Leave your comments here .

Kristie Eshelman

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The Top 10 Reasons You Need Christian Community

Bobbie schaeperkoetter.

Do the words “Christian community” feel prickly to you? Does your heart palpitate a little and your palms begin to sweat at the thought of finding a community of believers and connecting on a deeper level with them? If so, you aren’t the only one!

Being a part of a community can be scary. Who wants people in your personal business? Who wants to be vulnerable and open and authentic? Who wants to let others in or let others that close? That stuff is SCARY for a lot of us.

If the words “Christian Community” make you want to run and hide, you aren’t alone. It seems like more and more people are content to “do life” on their own. We create walls around ourselves and a lot of us really enjoy living inside the refuge that we’ve carefully built. It is safe and predictable and comfortable within our walls. We are in control within the walls.

However, as Christians, we weren’t meant to do life on our own. We were created to journey with others as we walk out our lives of faith. We were created to be a part of a living and vibrant community of believers who encourage, uplift, and spur one another on in our Christian life.

If you’re dragging your feet about finding a community and getting connected, it’s ok. It can be scary. It can be challenging. It can feel vulnerable and personal.

BUT, it can also feel like a little bit of heaven on earth when you find that place of belonging, nurturing, and family. To get you moving out of your comfort zone and into community, here are the top ten reasons you need Christian community.

Top Ten Reasons You Need Christian Community:

10. You can see more clearly. It may look like everyone else has it all figured out and you are the only one who is struggling with this whole faith thing, but when you become a part of a community, you see that we all just sinners saved by grace.

9. You have built-in cheerleaders. When we feel comfortable enough to let our walls down a little, we will realize that those people whom we were afraid of letting in can be our biggest encouragers in the faith. They can lift us up and propel us forward.

8. There is strength in numbers. When we come together as a community, in prayer or in purpose, we are so much stronger than we could ever be alone. Communities can rally together and accomplish so much.

7. Burdens become lighter. When you have a community of people that you can be open and honest with, those things that you’ve been carrying alone can be shared. We all have things that weigh us down. Just sharing your burdens lessens the load.

6. You have someone who understands. As Christians living in today’s day and age, you face some unique challenges. Having a community means that you have someone who understands the things that you are dealing with and the struggles that you face in living a faith filled life.

5. You always have a teacher. There will always be someone who is a little farther along in his or her Christian walk than you are. Engaging in a community means that there is an opportunity for you to be around people who you can look to as mentors. The potential for your growth is unlimited.

4. You always have a student. Just like there will always be someone ahead of you, there is most likely going to be someone behind you. Being a part of a community means that you have the chance to help someone become me stronger in his or her walk with the Lord.

3. You are able to serve. A community is a great place for you to see a need and meet a need. It allows you to cultivate a servant’s heart like the one that Jesus had. Members of a community help and support one another.

2. You get to give and receive grace and mercy. Even the best community is made up of imperfect humans. As a part of community you have the blessing of being able to be the recipient of grace, and mercy as others love you in spite of your flaws. You also receive the blessing of giving that grace and mercy to others.

1. You get to experience a taste of heaven on earth. In heaven, all believers will be one glorious community with the sole purpose of praising Jesus. Having a community of believers with that purpose lets you experience a little of that in the here and now.

Community is hard. It isn’t always the most comfortable thing or the easiest thing for us to seek out. Being in a community takes time and effort. It requires us to step out of our comfort zone and engage with those around us. Even though it may be challenging, one thing is for certain, it is well worth it!

Father God,

Thank you for creating us to need community. There is so much that we learn about ourselves and about your heart when we step outside of our comfort zone to authentically engage in true community. Give us the strength, the courage, and the desire to seek out a strong and vibrant community. Provide those people in our lives.

In Jesus’ name we pray,

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10 College Scholarships for Christian Students

What’s covered, do christian scholarships exist, typical requirements for christian scholarships, college scholarships for christian students.

With the cost of college rising, more and more students are looking to scholarships as a way to ease the expense. Increased interest also means a rise in competition, but one way students can improve their chances of winning a scholarship is by applying for smaller, more focused awards—for example, awards aimed at particular groups, like Christian scholarships (only about 70% of the U.S. is Christian ) or even more specifically, Catholic scholarships (only a little over 20% of the U.S. is Catholic ).     

Not only do Christian Scholarships exist, but there are an abundance of them supporting students from a broad spectrum of denominations and offered by organizations and individuals ranging from churches to foundations to business leaders. The reasons for Christian scholarships are plentiful; for some organizations it’s a means to support members of their religious community, for others it’s a vehicle to promote their spiritual values, while others see it as a tool to develop their future leaders. 

The requirements to earn a Christian scholarship are far-ranging, but one characteristic many have in common is that you need to show your religious affiliation. For some scholarships, this is done through membership, while others want a church leader to provide a recommendation. Another way to ensure only properly affiliated students receive scholarships is to make them good only at particular institutions, for example, an award will only be paid to Catholic colleges or universities. It’s also common for Christian scholarships to incentivize students to remain active with their church by binding the renewal of a scholarship to a recipient’s church attendance during the school year. 

*College-bound and current Christian-affiliated college students will want to explore the 10 Christian scholarships listed below. However, listing these awards is not an endorsement of them or their requirements, which are solely at the discretion of whoever is funding the scholarship. 

1. Young Christian Leaders (YCL) Scholarships

Amount: $1,000   

Deadline: 15th of every month  

Eligibility: Active member of a local church; minimum 3.0 GPA; permanent resident of New York, New Jersey, or Connecticut  

Application Requirements: Official transcript 

The intention of the Young Christian Leaders scholarships is to support the next generation of Christian professionals. YCL scholarships are a monthly award and are available to high school seniors planning to enroll full-time as undergraduates and current full-time undergraduate college students. Recipients of the YCL Scholarships are selected based on four qualities: online voting, character, accomplishments/service, and need. 

2. Samuel Robinson Award

Amount: $2,000-$4,000  

Deadline: June 1, September 1, and December 1  

Eligibility: Juniors and seniors attending Presbyterian-related colleges or universities

Application Requirements: Membership in the Presbyterian Church (USA), and successfully reciting the answers to the Westminster Shorter Catechism from memory 

College juniors and seniors attending Presbyterian-related colleges who are hopeful of winning the Samuel Robinson Award will need to recite the answers to the Westminster Shorter Catechism from memory. The Westminster Shorter Catechism was written over 350 years ago, consists of 107 questions and answers, and has been at the foundation of Presbyterian families since its creation. Applicants can choose to write an optional essay for the opportunity to win a larger award. 

3. United Methodist Church GBHEM General Scholarships

Amount: Varies   

Deadline: March 24   

Eligibility: Active, full member of The United Methodist Church for at least one year; minimum 2.5 GPA; either a high school senior planning to attend college or a full-time undergraduate  

Application Requirements: Varies 

The United Methodist Church Greater Board of Higher Education and Ministry (GBHEM) provides millions of dollars in scholarships annually. GBHEM administers 70 different scholarship programs, which are broken down into three categories: General Scholarships, Racial-Ethnic Scholarships, and Ministry as a Career Scholarships. One application is used to apply for all of the GBHEM scholarships, although individual requirements vary. 

4. Baptist Life College Scholarship

Deadline: May 1  

Eligibility: Insured on a premium-paying or paid-up Baptist Life certificate  

Application Requirements: Pastoral reference, personal statement, and transcript

The Baptist Life College Scholarships are provided by Baptist Life, a Christian organization that offers life insurance and annuity products. Awards are given to both undergraduate and graduate students who have achieved excellence in both their studies and personal lives. Selection criteria for Baptist Life scholarships include academic achievement, financial need, and an applicant’s ambitions and goals.  

5. Knights of Columbus Scholarships 

Amount: $1,500   

Deadline: April 1

Eligibility: High school seniors who are members of Knights of Columbus—or children of a member—planning to attend a four-year, undergraduate program at a Catholic college or Catholic university   

Application Requirements: Transcript, reference, 300- to 500-word essay 

The Knights of Columbus offer several awards to college-bound members planning on attending a Catholic college or university full time to pursue a bachelor’s degree. To receive one of these awards, the applicant is required to be a member of the Knights of Columbus, the child of a member, or the child of a deceased member.   

6. Italian Catholic Federation

Amount: $400-$1,000  

Deadline: March 15  

Eligibility:   Roman Catholic graduating seniors of Italian descent in Arizona, California, Illinois, and Nevada with a minimum GPA of 3.2

Application Requirements: Transcript and a personal statement 

The Italian Catholic Federation (ICF) has awarded more than $2 million in scholarships in support of more than 6,000 Catholic college students. Recipients are eligible to receive awards ascending in value as they progress in their college careers—with $500 available in their second year, $600 in their third year, and $1,000 in their fourth year. Recipients are evaluated on a variety of factors, including:

• Academic achievement
• Financial need
• Extracurricular activities and charitable work
• Membership and participation in the ICF

7. National Presbyterian College Scholarship

Deadline: May 15  

Eligibility: Rising freshman, member of the Presbyterian Church (USA), and demonstrated financial need   

Application Requirements: Pastor endorsement, transcript, and a secondary school report 

The Presbyterian Church (USA) awards between 25 and 35 of these scholarships annually to Presbetryian students in need of financial assistance with college. The National Presbyterian College Scholarship promotes leadership development and discernment of vocation. The scholarship is renewable, provided applicants maintain a 2.5 GPA, participate in a campus ministry or regularly attend church, and answer a series of essays that asks them to consider who God is calling them to be.

8. Christian Connector Scholarship

Amount: $5,000  

Deadline: May 31  

Eligibility: Enrolling as a first-time, full-time student at a Christ-centered Christian college, university, or Bible college   

Application Requirements: Complete a short questionnaire 

One of the easiest scholarships that Christian students can apply for, the Christian Connector Scholarship only requires applicants to complete a short survey on their college intentions. Winners are chosen at random, however, the scholarship is only valid for use at Christ-centered Christian colleges, universities, or Bible colleges—any school that is a member of the CCCU, NACCAP, or ABHE is a qualifying institution. 

9. Wischer Scholarship

Amount: $11,000

Deadline: January 12  

Eligibility: Texas residents enrolled as full-time undergraduates or graduate students with preference given to “applicants who are Christians and attend church regularly”  

Application Requirements: Essay and recommendation

Established in 2007 by the highly respected San Antonio businesswoman and philanthropist,  Mrs. Irene S. Wischer, this scholarship supports Texas college students. “Applicants who are Christians and attend church regularly” are looked on favorably. The value of the award varies depending on the recipient’s financial need, and the scholarship is renewable for up to four years. 

10. The Robert S. Simmons Christian Studies Scholarship

Amount: $1,000

Deadline: July 1  

Eligibility: Enrolled or accepted at a Christian college or university and have participated in community work 

Application Requirements: 1,000-word (minimum) essay 

The Robert S. Simmons Christian Studies Scholarship supports college-bound and current college students in the pursuit of their spiritual and academic education. The selection criteria is an essay that should explore how Christian education and business leaders can improve the moral fiber of the U.S. and how the applicant will benefit from a Christian education. 

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40 facts about elektrostal.

Written by Lanette Mayes

Modified & Updated: 02 Mar 2024

Reviewed by Jessica Corbett

Elektrostal is a vibrant city located in the Moscow Oblast region of Russia. With a rich history, stunning architecture, and a thriving community, Elektrostal is a city that has much to offer. Whether you are a history buff, nature enthusiast, or simply curious about different cultures, Elektrostal is sure to captivate you.

This article will provide you with 40 fascinating facts about Elektrostal, giving you a better understanding of why this city is worth exploring. From its origins as an industrial hub to its modern-day charm, we will delve into the various aspects that make Elektrostal a unique and must-visit destination.

So, join us as we uncover the hidden treasures of Elektrostal and discover what makes this city a true gem in the heart of Russia.

Key Takeaways:

• Elektrostal, known as the “Motor City of Russia,” is a vibrant and growing city with a rich industrial history, offering diverse cultural experiences and a strong commitment to environmental sustainability.
• With its convenient location near Moscow, Elektrostal provides a picturesque landscape, vibrant nightlife, and a range of recreational activities, making it an ideal destination for residents and visitors alike.

Known as the “Motor City of Russia.”

Elektrostal, a city located in the Moscow Oblast region of Russia, earned the nickname “Motor City” due to its significant involvement in the automotive industry.

Home to the Elektrostal Metallurgical Plant.

Elektrostal is renowned for its metallurgical plant, which has been producing high-quality steel and alloys since its establishment in 1916.

Boasts a rich industrial heritage.

Elektrostal has a long history of industrial development, contributing to the growth and progress of the region.

Founded in 1916.

The city of Elektrostal was founded in 1916 as a result of the construction of the Elektrostal Metallurgical Plant.

Located approximately 50 kilometers east of Moscow.

Elektrostal is situated in close proximity to the Russian capital, making it easily accessible for both residents and visitors.

Known for its vibrant cultural scene.

Elektrostal is home to several cultural institutions, including museums, theaters, and art galleries that showcase the city’s rich artistic heritage.

A popular destination for nature lovers.

Surrounded by picturesque landscapes and forests, Elektrostal offers ample opportunities for outdoor activities such as hiking, camping, and birdwatching.

Hosts the annual Elektrostal City Day celebrations.

Every year, Elektrostal organizes festive events and activities to celebrate its founding, bringing together residents and visitors in a spirit of unity and joy.

Has a population of approximately 160,000 people.

Elektrostal is home to a diverse and vibrant community of around 160,000 residents, contributing to its dynamic atmosphere.

Boasts excellent education facilities.

The city is known for its well-established educational institutions, providing quality education to students of all ages.

A center for scientific research and innovation.

Elektrostal serves as an important hub for scientific research, particularly in the fields of metallurgy, materials science, and engineering.

Surrounded by picturesque lakes.

The city is blessed with numerous beautiful lakes, offering scenic views and recreational opportunities for locals and visitors alike.

Well-connected transportation system.

Elektrostal benefits from an efficient transportation network, including highways, railways, and public transportation options, ensuring convenient travel within and beyond the city.

Famous for its traditional Russian cuisine.

Food enthusiasts can indulge in authentic Russian dishes at numerous restaurants and cafes scattered throughout Elektrostal.

Home to notable architectural landmarks.

Elektrostal boasts impressive architecture, including the Church of the Transfiguration of the Lord and the Elektrostal Palace of Culture.

Offers a wide range of recreational facilities.

Residents and visitors can enjoy various recreational activities, such as sports complexes, swimming pools, and fitness centers, enhancing the overall quality of life.

Provides a high standard of healthcare.

Elektrostal is equipped with modern medical facilities, ensuring residents have access to quality healthcare services.

Home to the Elektrostal History Museum.

The Elektrostal History Museum showcases the city’s fascinating past through exhibitions and displays.

A hub for sports enthusiasts.

Elektrostal is passionate about sports, with numerous stadiums, arenas, and sports clubs offering opportunities for athletes and spectators.

Celebrates diverse cultural festivals.

Throughout the year, Elektrostal hosts a variety of cultural festivals, celebrating different ethnicities, traditions, and art forms.

Electric power played a significant role in its early development.

Elektrostal owes its name and initial growth to the establishment of electric power stations and the utilization of electricity in the industrial sector.

Boasts a thriving economy.

The city’s strong industrial base, coupled with its strategic location near Moscow, has contributed to Elektrostal’s prosperous economic status.

Houses the Elektrostal Drama Theater.

The Elektrostal Drama Theater is a cultural centerpiece, attracting theater enthusiasts from far and wide.

Popular destination for winter sports.

Elektrostal’s proximity to ski resorts and winter sport facilities makes it a favorite destination for skiing, snowboarding, and other winter activities.

Promotes environmental sustainability.

Elektrostal prioritizes environmental protection and sustainability, implementing initiatives to reduce pollution and preserve natural resources.

Home to renowned educational institutions.

Elektrostal is known for its prestigious schools and universities, offering a wide range of academic programs to students.

Committed to cultural preservation.

The city values its cultural heritage and takes active steps to preserve and promote traditional customs, crafts, and arts.

Hosts an annual International Film Festival.

The Elektrostal International Film Festival attracts filmmakers and cinema enthusiasts from around the world, showcasing a diverse range of films.

Encourages entrepreneurship and innovation.

Elektrostal supports aspiring entrepreneurs and fosters a culture of innovation, providing opportunities for startups and business development.

Offers a range of housing options.

Elektrostal provides diverse housing options, including apartments, houses, and residential complexes, catering to different lifestyles and budgets.

Home to notable sports teams.

Elektrostal is proud of its sports legacy, with several successful sports teams competing at regional and national levels.

Boasts a vibrant nightlife scene.

Residents and visitors can enjoy a lively nightlife in Elektrostal, with numerous bars, clubs, and entertainment venues.

Promotes cultural exchange and international relations.

Elektrostal actively engages in international partnerships, cultural exchanges, and diplomatic collaborations to foster global connections.

Surrounded by beautiful nature reserves.

Nearby nature reserves, such as the Barybino Forest and Luchinskoye Lake, offer opportunities for nature enthusiasts to explore and appreciate the region’s biodiversity.

Commemorates historical events.

The city pays tribute to significant historical events through memorials, monuments, and exhibitions, ensuring the preservation of collective memory.

Promotes sports and youth development.

Elektrostal invests in sports infrastructure and programs to encourage youth participation, health, and physical fitness.

Hosts annual cultural and artistic festivals.

Throughout the year, Elektrostal celebrates its cultural diversity through festivals dedicated to music, dance, art, and theater.

Provides a picturesque landscape for photography enthusiasts.

The city’s scenic beauty, architectural landmarks, and natural surroundings make it a paradise for photographers.

Connects to Moscow via a direct train line.

The convenient train connection between Elektrostal and Moscow makes commuting between the two cities effortless.

A city with a bright future.

Elektrostal continues to grow and develop, aiming to become a model city in terms of infrastructure, sustainability, and quality of life for its residents.

In conclusion, Elektrostal is a fascinating city with a rich history and a vibrant present. From its origins as a center of steel production to its modern-day status as a hub for education and industry, Elektrostal has plenty to offer both residents and visitors. With its beautiful parks, cultural attractions, and proximity to Moscow, there is no shortage of things to see and do in this dynamic city. Whether you’re interested in exploring its historical landmarks, enjoying outdoor activities, or immersing yourself in the local culture, Elektrostal has something for everyone. So, next time you find yourself in the Moscow region, don’t miss the opportunity to discover the hidden gems of Elektrostal.

Q: What is the population of Elektrostal?

A: As of the latest data, the population of Elektrostal is approximately XXXX.

Q: How far is Elektrostal from Moscow?

A: Elektrostal is located approximately XX kilometers away from Moscow.

Q: Are there any famous landmarks in Elektrostal?

A: Yes, Elektrostal is home to several notable landmarks, including XXXX and XXXX.

Q: What industries are prominent in Elektrostal?

A: Elektrostal is known for its steel production industry and is also a center for engineering and manufacturing.

Q: Are there any universities or educational institutions in Elektrostal?

A: Yes, Elektrostal is home to XXXX University and several other educational institutions.

Q: What are some popular outdoor activities in Elektrostal?

A: Elektrostal offers several outdoor activities, such as hiking, cycling, and picnicking in its beautiful parks.

Q: Is Elektrostal well-connected in terms of transportation?

A: Yes, Elektrostal has good transportation links, including trains and buses, making it easily accessible from nearby cities.

Q: Are there any annual events or festivals in Elektrostal?

A: Yes, Elektrostal hosts various events and festivals throughout the year, including XXXX and XXXX.

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