Essay on Telugu in Telugu Language తెలుగు భాష గొప్పతనం తెలిపే వ్యాసం
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Dhinilo main one eee ledhu Adhi emiti anthe Desha basha landhu Telugu lesaa
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తెలుగు భాషా దినోత్సవం ప్రత్యేకం... ప్రసూన బిళ్ళకంటి వ్యాసం
తెలుగు వికాసంలో ఎవరెవరు ఎలా మార్పులు తీసుకొచ్చారు అన్నప్పుడు కందుకూరి వీరేశలింగం పంతులు తెలుగు సమాజంలో మార్పు తేవడానికి, గురజాడ అప్పారావు తెలుగు సాహిత్యానికి ఎంత సేవ చేశారో, అధికార భాషను ప్రజల భాషగా మార్చడానికి గిడుగు రామమూర్తి పంతులు గారు అంత కృషి చేశారు.
నేడు తెలుగు భాష దినోత్సవం సందర్భంగా తెలుగు ఉపన్యాసకురాలు ప్రసూన బిళ్ళకంటి రాసిన వ్యాసం ఇక్కడ చదవండి.
తెలుగే ఒక వెలుగు
జాతి ద్వారా భాషకు, భాష ద్వారా జాతికి ఒక విశిష్టమైన గౌరవం ఏర్పడుతుంది. ఒక జాతి పురోగమన మార్గమును తల్లిభాష ముందుండి నడిపిస్తుంది. తెలుగును రక్షించి, అభివృద్ధి పథంలో నడిపిస్తూ, తెలుగు వెలుగులను ప్రాచుర్యంలోకి తెస్తామన్న వాగ్ధానాలు తీర్చకపోగా, ఇంకా నిరాదరణకు గురి కావడం చాలా బాధాకరం.
ఇంగ్లాండు నుంచి వచ్చి, ఉద్యోగ శిక్షణలో భాగంగా తెలుగు నేర్చుకుని, భాషపై మమకారం పెంచుకొని, తాళపత్రాలు సేకరించి, మిణుకు మిణుకు మంటున్న తెలుగు దీపాన్ని వెలిగించాడు బ్రౌన్ దొర. ఒక విదేశీయుడు తెలుగు భాష కోసం అంత చేయగలిగినపుడు, మన ప్రభుత్వాలు మన భాషా సంరక్షణ కోసం ఇంకెంత చేయవచ్చు?
భాష భావాల వ్యక్తీకరణ మాత్రమే కాదు, మానవ సంబంధాలను అభివృద్ధి పరిచే సాంస్కృతిక ప్రతిబింబం. ఉగ్గుపాలతోపాటు మనోభావాలు మాటల్లో, పాటల్లో బిడ్డకు చేరుతాయి. 'చందమామ రావే.... జాబిల్లి రావే...' అనే పాటలో బిడ్డ ఎంత ఆనందం పొందుతుందో, సరస్వతీ దేవి కూడా అంతే పరవశమౌతుంది.
పరిణామ క్రమంలో ఎన్నో విషయాల్లో ఎన్నో మార్పులు జరిగుతాయి. అందుకు భాష కూడా అతీతం కాదు. ఆ మార్పు తెలుగులో ఎక్కువగా జరుగుతుంది అని చెప్పవచ్చు. పక్కన ఉండే తమిళనాడు, కర్ణాటక, మహారాష్ట్రలలో మాతృ భాష పై మమకారం ఎక్కువ. ఇంకో భాషకు అస్సలు ప్రాధాన్యం ఇవ్వరు. మరి మన తెలుగు రాష్ట్రాల్లో ప్రభుత్వాలే దగ్గరుండి మాతృభాషకు ద్రోహం తలపెడుతున్నారు. దానికి మేధావులు వత్తాసు పలుకుతున్నారు.
తెలుగు వికాసంలో ఎవరెవరు ఎలా మార్పులు తీసుకొచ్చారు అన్నప్పుడు కందుకూరి వీరేశలింగం పంతులు తెలుగు సమాజంలో మార్పు తేవడానికి, గురజాడ అప్పారావు తెలుగు సాహిత్యానికి ఎంత సేవ చేశారో, అధికార భాషను ప్రజల భాషగా మార్చడానికి గిడుగు రామమూర్తి పంతులు గారు అంత కృషి చేశారు. అందుకే తెలుగు భాషా దినోత్సవం అనగానే గిడుగు వారు మన కళ్ళముందు దర్శనమిస్తారు.
రాయప్రోలు, త్రిపురనేని, చిలకమర్తి, పానుగంటి, ఉన్నవ, విశ్వనాథ, శ్రీ శ్రీ, కాళోజీ, సినారె మొదలగు ఎందరో కవులు తెలుగు సాహిత్యాన్ని ఉన్నత శిఖరాలకు చేర్చినారు. సురవరం ప్రతాప రెడ్డి దినపత్రికలలో భాషా విప్లవానికి నాంది పలికారు. భక్తి మార్గంలో త్యాగయ్య, క్షేత్రయ్య, అన్నమయ్య, తరిగొండ వెంగమాంబ, రామదాసు, పుట్టపర్తి, దేవులపల్లి... ఇలా ఎందరో సాంస్కృతిక పునరుజ్జీవనానికి కారకులైనారు.
ఈనాడు భారత దేశంలో హిందీ తర్వాత అత్యధికంగా మాట్లాడే భాష తెలుగు. ప్రపంచంలో ఇది పదహారవ స్థానం ఆక్రమించింది. అతి సులభతరమైన ప్రపంచ భాషలలో మాండరిన్ తర్వాత తెలుగు రెండో స్థానంలో ఉంది. కానీ ఇపుడు ఆధునిక పరిణామ మార్పుల నేపథ్యంలో విపరీతంగా నిరాదరణకు గురవుతున్న భాషల్లో కూడా తెలుగు ముందంజలో ఉండడం చాలా బాధాకరం. ఒక భాషకు ప్రాధాన్యత తగ్గితే దాని చుట్టూ వేలాది సంవత్సరాల చరిత్ర, సంస్కృతి, సంప్రదాయాలు కూడా తెరమరుగవుతాయని గమనించాలి. వేరుకు చెదలు పడితే మహా వృక్షమైనా నేల కూలక తప్పదు. పరిస్థితి మన భాషకు రాకముందే మనం మేలుకోవడం మంచిది.
ఏ పని అయినా కలిసి కట్టుగా చేస్తే అందులో విజయం సాధించవచ్చు. అప్పట్లో గిడుగు రామమూర్తి ఒక్కరే ఛాందస భాషావాదులతో ఎదురీది నిలిచారు. ఇప్పుడు ప్రజలు, ప్రభుత్వాలు కూడా కలిసి పని చేయాల్సిన అవసరం ఉంది. తల్లిదండ్రుల ప్రభావం పిల్లలపై చాలా ఉంటుంది. పర భాషా వ్యామోహంలో పడి, తల్లి భాషను మాట్లాడడానికి సిగ్గు పడుతున్నారు. పాఠశాలల్లో తెలుగు మాట్లాడితే ఫైన్ లు వేస్తున్నారు. దీనిని తల్లిదండ్రులు సమర్ధిస్తున్నారు. అమ్మను అమ్మా అని పిలవొద్దనే దౌర్భాగ్య విష సంస్కృతి వచ్చి చేరింది. వేరే భాషలెన్నైనా నేర్చుకోండి, మన భాషను వీడకండి, మరువకండి.
విదేశాలకెళ్ళిన వారు సైతం మాతృదేశాన్ని, భాషను, సంస్కృతులను పద్ధతులను పాటించడం చూడ ముచ్చటగా ఉంది. ఇక్కడున్న వాళ్ళేమో మాతృ భాషకు మరణ శాసనం రాస్తున్నారు. చదువులో అన్ని విషయాల మీద ఉన్న శ్రద్ధ తెలుగు పైన చూపడంలేదు. ఇది చాలా సిగ్గుచేటు. మలేషియా, సింగపూర్ లలో ఉండే తెలుగు వారు ఏటేటా తెలుగు దినోత్సవాలు జరుపుకుంటున్నారు. ఇక్కడున్నవారు తెలుగు తప్ప అన్నీ కావాలంటున్నారు.
ఎంత విజ్ఞానం పెరిగినా, ఆంగ్ల పదజాలం పెరిగినా, పెరిగిన సాంకేతిక నైపుణ్యం ద్వారా తెలుగులో కూడా ఆధునిక మార్పులు చేసి ఉపయోగించవచ్చు. ఆ రకంగా ప్రయత్నాలు చేయాలి. ఒకటో తరగతి నుంచి పన్నెండవ తరగతి వరకు తప్పనిసరిగా తెలుగును చేయడం, తర్వాత ఐచ్ఛికం చేయడం వల్ల ముందు తరాలకు తెలుగును అందించవచ్చు. లేదంటే జీవద్భాష నుండి మృతభాషగా మారుతుంది. అందమైన అమ్మ భాషను కాపాడుకుందాం.
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Veechika ( Telugu Literary Essays) వీచిక -సాహిత్య విమర్శ వ్యాసాలు
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List of Telugu Essays (on a variety of Topics)
30. O pennI, nA pennI (O Penny! My Penny!), ImATa Webzine, July 2006 [ pdf in Telugu ]
29. saMskRtAMdrAla madhya nalugutUnna telugu (Telugu caught between Sanskrit and English), ImATa Webzine, January 2006 [ pdf in Telugu]
28. Atma kathani rAyaTamA, mAnaTamA? (To write or not to write an autobiography?) 15 th TANA Souvenir, July 2005 [pdf in Telugu]
27. jihvakO ruci (Everyone has their own taste) ImATa Webzine, May 2005 [ pdf in Telugu ]
26. Keynote address at the Fourth Telugu Sahiti Sadassu, Bridgewater, NJ, “A bird’s eye view of the evolution of Telugu Literature through the twentieth century ,” Conducted by Vanguri Foundation of America, October 9,10 2004 [ pdf in Telugu ]
25. piThApuraM kabulrlu? (My Memories about PithapuraM) ImATa Webzine, September 2004 [ pdf in Telugu ]
24. bhavishyattulO bhArata dESAniki maroka svarnayugam umdA? (Is there another golden age in India 's future?) won the FIRST PRIZE in the Essay category in the First Telugu Creative Writing Contest for Telugu Residents of North America & NRI Telugu Writers Worldwide conducted by ATA, July 2004, to appear in America Bharati [ pdf in Telugu ]
23. hOmiyOpatI SAstraM kAdA? (Is Homeopathy not a Science?) Andhra Bhumi Daily , July 14, 2003 (Edit Page) [ pdf in Telugu ]
22. pAtikELLanATi pravAsAMdhrulu (Daispora Telugus Twenty Five Years Ago), Kaumudi, TANA Souvenir , San Jose , CA , July 2003. Reprinted in Rachana , July 2003, pp33-37, For an un-edited (un-censored version, click here [ pdf in Telugu ]
21. svIDan^lO mAtRbhAsha vADakaM, (The use of mother tongue in Sweden ), eemATa webzine, March 2003 [ pdf in Telugu ] [ Txt in RIT ]
20. caritrani mArcina rakta dOshaM, (The Blood-disease that change the course of history), kAlanirNay^ Calendar , p 2, January 2002
19. telugulO aksharAlu EvEMiTi?, (What are the Letters of the Telugu Alphabet?), Telugu Jyothi , pp 16-17, June 1997, and Rachana Intinti Paksha Patrika , pp 74-75, March 2000 [ pdf in telugu ]
18. mana pErlu, iMTipErlu (Our Names and Surnames), Vendi Velugu, Souvenir, Greater Delaware Valley Telugu Association's 25th Anniversary Issue , pp 46, 48 and 50, 1996, eemaata webzine, Issue 12, November 2000. http://www.eemaata.com/ [ pdf in Telugu ]
17. Marriage counseling
16. samudraMlO kaki reTTa (A Crow’s Dropping in the Sea), Telugu Jyothi , pp 10-11, July 1997, Also in Rachana, pp??
15. animals
14. aeroplanes
13. itara bhAshalalOni mATalani telugulO uccariMcaDaM, (Pronunciation of Foreign Words in Telugu?), Telugu Jyothi , pp 23-25, May 1997
12. telugulO sUkshmIkaraNa, (Standardization in Telugu Script), Rachana Intinti Paksha Patrika , pp 60-64, October 1996
11. telugu lipi sUkshmIkaraNa (Simplifying Telugu Script), Rachana Entinti Patrika , pp 9-11, November 1995
10. What logic is this, Sir? Souvenir of the Tenth Telugu Conference, Chicago , IL , pp 19-21, (Kaleidoscope Section), 1995.
9. namma SakyaM kAni nijAlu. (Unbelievable facts), Telugu Jyothi , pp 36, May 1995.
8. bharata yuddhaM eppudu jarigiMdi? (When did the Mahabharata war take place?), Telugu Jyothi , pp 14-17, May 1995.
7. amerikAlO telugu (How to Teach Telugu in the United States ?) Telugu Jyothi , pp 13-19, August 1994
6. ugAdi, yugAdi, (New Year, new era) Telugu Jyothi , p 9, March 1993
5. biMdu siMdhu nyAyaM (Unity in Diversity), Telugu Jyothi , p 55, April 1992
4. SishTavyavahArikaM (Telugu language of the learned class), Telugu Jyothi , p 23, February 1992, Reprinted in the Souvenir, Fourth World Telugu Conference , New York, NY, p 484, July 1992.
4. mAnavakulaMlO musalaM (Destruction of the humnankind), Bharati , (Andhra Patrika’s Bharati addendum) , circa 1987
3. Some hints on translating scientific jargon into Telugu, Souvenir of the Fifth TANA Conference , Long Beach , CA , pp 75-76, 1985
2. kOpam (Anger in Telugu Literature), Souvenir of the Second Telugu Conference, Detroit , MI , May 1979. Reprinted Souvenir of the Ninth Telugu Conference , pp 160-161, July 1993.
1. Telugu script and its modern needs, Telugu Bhasha Patrika , 3(2):9-13, October 1973.
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Essay on telugu language (987 words).
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Essay on Telugu Language!
Telugu is found recorded as early as the 7th century AD but as a literary language it came into its own probably in the 11th century when Nannaya translated the Mahabharata into this language. In the period 500-1100, Telugu was confined to the poetic works and flourished in the courts of kings and among scholars. This period also saw the translation of Ganitasara, a mathematical treatise of Mahivaracharya, into Telugu by Pavuluri Mallana.
The real development of Telugu was during the period 1100-1600 when the language became stylised and rigid. However, Nannaya’s work is quite original because of the freshness of treatment. Bhima Kavi wrote a work on Telugu grammar besides the Bhimesvara Purana. Tikkanna (13th century) and Yerranna (14th century) continued the translation of the Mahabharata as begun by Nannaya.
In the 14th-15th centuries evolved the Telugu literary form called prabandha (a story in verse with a tight metrical system) popularised by Srinatha. In this period we also have the Ramayana translated into Telugu—the earliest such work being the Ranganatha Ramayana by Gona Buddha Reddi. Potana, Jakkana and Gaurana are well-known religious poets of the day.
Kumaragiri Vema Reddy (Vemana) of the 14th century wrote poems in the popular vernacular of Telugu, using a simple language and native idioms. Bammera Potanamatya (1450-1510) is best known for his translation of the Bhagavata Purana from Sanskrit to Telugu, Andhra Maha Bhagavatamu (commonly called the Pothana Bhagavatham), and Bhogini Dandakam, a poem that is the earliest available Telugu dhandaka (a rhapsody which uses the same gana or foot throughout).
His work Virabhadra Vijayamu describes the adventures of Virabhadhra, son of Shiva. Tallapaka Annamacharya (or Annamayya) (fifteenth century) is regarded as the Pada-kavita Pitamaha of the Telugu language.
Annamacharya is said to have composed as many as 32,000 sankeertanas (songs) on Bhagwaan Govinda Venkateswara, of which only about 12,000 are available today. Annamacharya’s wife, Thimmakka (Tallapaka Tirumalamma), wrote Subhadra Kalyanam, and she is considered the first female poet in Telugu literature.
Allasani Peddana (15th-16th centuries) was ranked as the foremost of the Astadiggajalu, the title for the group of eight poets in the court of Krishnadevaraya. Peddana wrote the first major prabandha and for this reason he is revered as Andhra Kavita Pitamaha (‘the grandfather of Telugu poetry’). Some of his other famous works are Manu Charitra and Harikathaasaaramu (untraceable now).
The reign of Krishnadeva Raya of Vijayanagar in fact may be considered the golden age in the literature of this language. Krishnadeva Raya’s Amuktamalyada is an outstanding poetic work. Nandi Thimmana’s Parijathapaharanam is another famous work.
Tenali Ramakrishna’s popularity lay in his being a poet as well as jester at Krishnadeva Raya’s court. He wrote the Panduranga Mahamaya. Dhurjati or Dhoorjati (15th-16thcentury) was a poet in the court of Krishnadevaraya.
He was one of the Astadiggajalu. Venkataraya Dhurjati wrote Indumati Parinayam; he took themes from the Puranas and added local stories and myths in his work. Similarly Nandi Thimmana, Madayyagari Mallana and Ayyalaraju Ramabhadrudu rendered great literary works during this period. After the fall of Vijayanagar, Telugu literature flourished in pockets of the south, such as the capitals of the various Nayaka rulers.
Kshetrayya or Kshetragna (c.1600-1680) was a prolific poet and composer of Carnatic music. He composed a number of padams and keertanas, the prevalent formats of his time. He is credited with more than 4000 compositions, although only a handful has survived. Kancherla Gopanna, popularly known as Bhadradri Ramadasu or Bhadrachala Ramadasu, was a 17th-century Indian devotee of Rama and a composer of Carnatic music. He is one among the famous vaggeyakaras (same person being the writer and composer of a song) in the Telugu language.
His devotional lyrics to Rama are famous in South Indian classical music as Ramadaasu Keertanalu. Tyagaraja (1767- 1847) of Tanjore composed devotional songs in Telugu, which form a big part of the repertoire of Carnatic music. In addition to nearly 600 compositions (kritis), Tyagaraja composed two musical plays in Telugu, the Prahalada Bhakti Vijayam and the Nauka Charitam.
Paravasthu Chinnayasuri (1807-1861) wrote Baala Vyaakaranamu, Neeti Chandrika, Sootandhra Vyaakaranamu, Andhra Dhatumoola and Neeti Sangrahamu. Kandukuri Veeresalingam is considered to have brought a renaissance in Telugu literature. He wrote about 100 books between 1869 and 1919 and introduced the essay, biography, autobiography and the novel into Telugu literature. His Satyavathi Charitam was the first social novel in Telugu. Kokkonda Venkataratnam was a noted prose writer.
Aacharya Aatreya (1921-1989) was a playwright, lyricist and story-writer of the Telugu film industry. Known for his poetry on the human soul and heart, he was given the title ‘Manasu Kavi’.
The general economic prosperity of the delta region afforded the establishment of schools and colleges and this resulted in the spread of education and produced a western educated middle class. This also coincided with the founding of various socio-religious organisations in the region. An attempt was to spread the reformist ideas through the press. So journalism grew in the region from 1858 onwards.
Telugu journalism began with mainly religious, cultural and literary journals. The first Telugu journal was Satyodaya published in Madras (now, Chennai) by the Christian Association of Bellary. Tatvabodhini was started by the Veda Samaj to counteract missionary propaganda. Rai Bahadur K. Veeresalingam Pantulu began the first modern journal in Telugu, Vivekavardhini, dedicated to social and language reform. He founded 3 journals for women, Sahitabodhini, Haasyavardhini and Satyavaadini. Pantulu is considered to be the father of the Renaissance movement of Andhra.
Rajamundry, Cocanada, Bezawada, Machilipatnam, Amalapuram and Narasapuram became centres of journalism. Andhrabhasha Sanjivani, edited by Venkataram Pantulu, became popualr as did the first news weekly in Telugu, Andhra Prakasika, published from Madras by A.P. Parthasarati Naidu. Devagupta Seshachalrao started Deshabhimani, which later became the first Telugu daily.
The Telugu press played a crucial role in the rise of consciousness of a separate Telugu identity and the demand for a separate Andhra State.
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Essay on Telugu in Telugu Language. మాతృభాష ఏదైనా అది తల్లి తో సమానం. మనం తల్లిని ఎంత గౌరవము ఇస్తామో, మన మాతృభాష ని కూడా అంతే గౌరవించాలి. అది తెలుగు ...
తెలుగు వికాసంలో ఎవరెవరు ఎలా మార్పులు తీసుకొచ్చారు ...
ESSAY WRITING IN TELUGU TOPICS: TIPSVIDEO LINK IS: https://youtu.be/D-qPxu09b7A #essaywritingintelugu #essaywritingintelugutopics #howtowritevyasamintelugu
తేలికగా తెలుగులో వ్రాయడానికి ఉపయోగపడే పనిముట్టు లేఖిని ...
Telugu literary Essays of criticism. vallampati venkatasubbaiah vimarsa, dalit shaityam, gorky mother, johnkavi poetry, what is the first telugu short story in telugu, ambedkar ideology in sambuka literature, pingali lakshmikantam as a research scholor
List of Telugu Essays (on a variety of Topics) 30. O pennI, nA pennI (O Penny! ... won the FIRST PRIZE in the Essay category in the First Telugu Creative Writing Contest for Telugu Residents of North America & NRI Telugu Writers Worldwide conducted by ATA, ... (Telugu language of the learned class), Telugu Jyothi, ...
Telugu (/ ˈ t ɛ l ʊ ɡ uː /; తెలుగు, Telugu pronunciation: [ˈt̪eluɡu]) is a Dravidian language native to the Indian states of Andhra Pradesh and Telangana, where it is also the official language.Spoken by about 96 million people (2022), Telugu is the most widely spoken member of the Dravidian language family, and one of the twenty-two scheduled languages of the Republic of ...
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Bhashabhivrudhi (language development) leads to Deshabhivrudhi (nation's development).". Says Harikrishna, "Supporting and encouraging Telugu, spoken by 15 crore people worldwide ...
There has been a prolific writing career since the 11th century, but the golden age is widely believed to have started around the 16th century, when Emperor Krishna Raya ruled. Krishna Deva Raya was impressed by the language Telugu, and he stated that it was the most widely spoken language in the country. This was attributed to Srinatha [4].
Essay on Telugu Language! Telugu is found recorded as early as the 7th century AD but as a literary language it came into its own probably in the 11th century when Nannaya translated the Mahabharata into this language. In the period 500-1100, Telugu was confined to the poetic works and flourished in the courts of kings and among scholars. ...
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The first written materials in the language date from 575 ce. The Telugu script is derived from that of the 6th-century Calukya dynasty and is related to that of the Kannada language. Telugu literature begins in the 11th century with a version of the Hindu epic Mahabharata by the writer Nannaya Bhatta. There are four distinct regional dialects ...
Our FREE typing software is powered by Google.It provides fast and accurate typing - making it easy to type the Telugu language anywhere on the Web.. After you type a word in English and press a spacebar key, the word will be transliterated into Telugu.Press the backspace key or click on the selected word to get more options on the dropdown menu.. The process of transliterating English to ...
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