anthem theme essay

by Ayn Rand

Anthem themes, dangers of collectivism.

Ayn Rand wrote Anthem approximately two decades after the events of the 1917 Russian Revolution, and the ills and misdoings of the Soviet government under Josef Stalin greatly influenced Rand's understanding of the value of collectivism. The USSR had originated from the idea that Communism, an extreme version of socialism, would help the common people by collectivizing many aspects of life. Such collectivist principles assumed that when everyone serves each other according to his ability, then everyone in the society will mutually benefit. However, in Russia, the Communists' rise to power had been bloody and entangled with totalitarian policies in the name of socialism. While many contemporary philosophers claimed the Great Depression's relatively mild impact on the Soviet Union as proof of Communism's efficacy, and others assumed that Soviet Communism had become repressive due to the failings of its leaders, Rand concluded that collectivism had inherent flaws, which she sought to illuminate in Anthem .

In Equality 7-2521 's society, collectivism has defeated more capitalist societies in the Great Rebirth, and as a result, every aspect of society is integrated into a rigid state system. The school system indoctrinates the state's children with the philosophy that instead of living to satisfy their own desires, they must live exclusively for their brothers, paralleling the Soviet use of "comrade" for fellow citizens. The society is highly dystopian, and Ayn Rand suggests that groups of people never make decisions that are as far-sighted and progressive as those of individuals. Consequently, the society has regressed to the technology of the pre-Enlightenment era, repeating the Dark Age, and men such as Equality 7-2521 who could benefit their society are encouraged to waste their talents. The central thrust of the novella involves Equality 7-2521's search for a philosophy alternative to collectivism and to its emphasis on the group and the state. Eventually Equality 7-2521 rejects all tenants of collectivism. At the same time, as critics have mentioned, a reader of Anthem may usefully recall that Rand uses a very extreme form of collectivism to make her point, and that the solution to Anthem 's society may be a moderate rather than an entirely individualist society.

Otherwise known as individualism, egoism is the philosophy Equality 7-2521 discovers along with the word "I" as the alternative to the damagingly radical altruism of Anthem . He learns that although his society has taught him that to be alone is evil and to work for others is good, he must actually work for himself and take pride in his self in order to achieve happiness. Whereas he initially fools himself into believing that he is evil because he is different from his peers, he concludes at the end of the novel that his individuality and his exceptional mental and physical traits actually make him superior and capable. He retains vestiges of his original indoctrination in collectivism until his final break from society at his meeting with the World Council of Scholars , after which he realizes that his reasoning that his glass box is important because of its potential to help his society is merely a justification. In reality, he protects the glass box because, as his creation, it is an extension of his body, and he takes pride in it for its own sake rather than for its use to serve others.

Rand does not specifically use the word "egoism" in Anthem , unlike in some of her other works, but Equality 7-2521's actions embody the idea of egoism. Rand dubs it egoism rather than egotism because egotism gives a negative connotation to self-interest, whereas egoism is the celebration of self and the source of happiness. As Equality 7-2521 notes, his society pretends that everyone will be happy in serving their fellow man, but this imposition of a false utopia leads only to fear and slavery for those who are strong and capable. He cites those in history who threw off such chains as role models for the future, and egoism has associations with a number of Enlightenment ideas, especially the rights to "life, liberty, and the pursuit of happiness" which form much of the theoretical basis to the American Constitution.

Freedom versus fear

The contrast between individualism, which leads to freedom, and collectivism, which leads to fear, becomes particularly clear after the Council of the Home reprimands Equality 7-2521 for singing. One of the council members informs him, "Indeed you are happy. How else can men be when they live for their brothers?" In response, Equality 7-2521 realizes that the answer to the council member's question is not as obvious as the authorities have implied. He sees a great deal of contrary evidence among the other Street Sweepers, many of whom presumably received such a lowly job assignment precisely because of their dangerously superior abilities -- and have thus suffered at the hands of collectivism. In particular, he cites Fraternity 2-5503 and Solidarity 9-6347 as men who are afraid of something that they cannot name because they do not have the concepts necessary to express their fear.

Equality 7-2521 is the only person in his society besides Liberty 5-3000 and, to a lesser extent, International 4-8818 who knows how to defeat his fear and be happy. In Equality 7-2521's case, he finds peace and happiness in his scientific work and his pursuit of knowledge and morality. Later, as he discovers happiness even more purely in the Uncharted Forest, his changing emotional states lead him to realize that solitude provides happiness because it also provides freedom. In his tunnel, he has the freedom to think as he wishes, and after he escapes the City, he joyously finds that no one is constraining him and preventing him from fulfilling his deepest desires. Rand suggests that fear is associated with the slavery of collectivism, because in order to shackle the able and the worthy, society must also chain them mentally with fear.

The human spirit

Prometheus and Gaea represent the pinnacles of the human spirit, just as the Unmentionable Times represent the height of human achievement prior to the fall of the Great Rebirth. After learning the Unspeakable Word, Prometheus tells the story of human history as a repeated escape from the tyranny of gods and kings and birthright, which prior to the Great Rebirth paralleled the continual advance of technology, driven by productive individuals. The protagonist's journey from Equality 7-2521 to Prometheus shows that despite the setbacks caused by collectivism, recovery from the Dark Ages is inevitable because of the curiosity and creativity of the rational man. Equality 7-2521 and the Saint of the pyre are both men of great integrity who willingly sacrifice for the sake of freedom and knowledge, and Anthem ends on a highly positive note, as the narrator expects to gather like-minded friends to defy the stagnation of their society.

Despite the positive ending of Anthem , however, not all humans are portrayed as embodying the best of the human spirit. In contrast to men such as Equality 7-2521 are Union 5-3992 and the men of the World Council of Scholars, who stay within the collectivist system because they feel safer by taking advantage of those who are capable. Rand suggests that although men should all have the same freedoms under the law, not all men are born with equal attributes, and the early inculcation of collectivist beliefs can inculcate men who are already weak into the existing system. Nevertheless, the triumphant ending of Anthem indicates that humanity by and large still has outstanding individuals with the will and the ability to bring progress.

Reason versus irrationality

In his experiments in the tunnel, Equality 7-2521 essentially rediscovers the scientific method as he conducts research on electricity and eventually manages to invent an electric light. His rational approach in the tunnel extends to other areas of his life, as he begins to keep a journal in which he ceaselessly questions the tenets of his society and tries to rebuild a philosophical foundation for individualism that disappeared after the Unmentionable Times. He reasons in particular that his society's views regarding the advantages of serving humanity and the state cannot be correct, precisely because none of his obedient coworkers experience happiness more often than fear, and he constantly tries to interpret his own emotional reactions in order to discover an articulate solution to what he instinctively feels is a problem. In this sense and in the sense that only logical thinking can bring technological progress, Equality 7-2521 embodies the benefits of the rationality praised by Objectivism.

In contrast to the activities of Equality 7-2521, the authorities of Anthem 's collectivist society demonstrate the dangers of illogical reasoning. In the purely scientific area, they propagate the unquestioned belief that the earth is flat and at the center of the galaxy, while bleeding men with leeches is an effective medical treatment. Despite the obvious logical lapses engendered by their scientific views, the Council of Scholars chooses not to question its understanding of the universe, and thus cannot progress away from the collectivist Dark Age. Furthermore, the authorities believe that they can justify collectivism simply by insisting that men are happier while serving others, and even when faced with the triumph of reason when faced with the glass box, the World Council of Scholars choose to reject it based on fear and excuses rather than following the rational path. By juxtaposing Equality 7-2521 with the pettiness of the Council, Rand demonstrates the problems with wishful rather than clear-sighted thinking.

Love and friendship

Along with the pursuit of scientific knowledge and eventually the search for the Unspeakable Word, the development of Equality 7-2521's relationship with the Golden One constitutes one of the major threads of Anthem 's plot. At first, Equality 7-2521 reviles the activities at the Palace of Mating because he has no choice in the assignment of his sexual partners, and he believes that his preference for the Golden One is a sin because he is elevating her above all her sisters. However, as he develops in his understanding of the importance of self, he comes to believe that preference and freedom of choice are the basis for happiness, and that the authorities' teaching that men should love all other humans equally merely perpetuates the servitude of collectivism. His friendship with International 4-8818 is the forerunner of his relationship with the Golden One, and alludes to similar themes although the bond is less tight.

For Ayn Rand, love and friendship are not simply an irrational attachment to another human being. Instead, they are the result of the mutual recognition of like-minded individuals, where Equality 7-2521, for example, sees that the Golden One has and fulfills his ideals. For Equality 7-2521, love of another person is the extension of the love of self because he loves her for the same qualities that he loves in himself -- such as fearlessness, integrity, and pride. In the society of his birth, however, people do not learn to love others because collectivism rejects the love of self, and Equality 7-2521's attachment to the Golden One indicates his readiness to move away from such collectivist doctrine.

Thought and language

As an author who chose to propagate the ideals of Objectivism through a work of fiction, Rand recognized the power that words can have on the populace, and she develops the relationship between thought and language throughout Anthem . Like her contemporary George Orwell, who also warns of the dystopian possibilities of Communism in Animal Farm and 1984 , Rand has her society twist language to serve the purposes of the state. Where 1984 underlines doublethink via such slogans as "War is Peace; Freedom is Slavery; Ignorance is Strength," Anthem 's society has completely eliminated the word "I." Consequently, those born within the society grow up without a complete concept of individuality, and whatever remnants of self-awareness remain are discouraged as a sin by the government. These models of twisted language often reflect the Soviet use of propaganda as exemplified by Agitprop, a Communisty Party department strictly devoted to indoctrinating Communist ideals in the Soviet Union.

Even Equality 7-2521, who of all the characters in the book best understands the value of the self, cannot fully comprehend his own philosophy until he ceases to refer to himself as "We" and rediscovers singular pronouns in his language. He and the Golden One also have particular troubles as they repeatedly stumble into confusion because they cannot declare their affection for each other with simplicity and directness. The Golden One's first words to him after he tells her of his discovery of "I" are "I love you," and the statement is not just an affirmation of their love but a declaration of victory in their fight against the teachings of their childhood.

Anthem Questions and Answers

The Question and Answer section for Anthem is a great resource to ask questions, find answers, and discuss the novel.

What is a typical day like in Equality’s life?

A typical day in Equality's life consists of waking up in a communal sleeping hall, eating breakfast with his fellow street sweepers, performing his assigned job during the day, and attending government-mandated classes and leisure activities in...

You write "in" . Are you referring to a specific chapter or the book as a whole?

How does equality 7-2521 demonstrate his rejection of his society in

In what? Are you referring to a specific section of the novel?

Study Guide for Anthem

Anthem study guide contains a biography of Ayn Rand, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

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Anthem literature essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Anthem by Ayn Rand.

• The Merit of Ipseity
• Ayn Rand in Context
• Family Sway
• The Evolution of Equality: A Self-Liberated Character
• A Curious Aspect of Progress: Inquiry vs. Oppression in 'Anthem'

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Without a doubt, individualism is the core theme of Anthem . The entire text is essentially a parable designed to illustrate the paramount importance of Ayn Rand's idea of individual will. The plot chronicles Equality 7-2521’s evolution from a brainwashed, faceless drone in a dismal authoritarian state; to a self-sufficient, creative, and powerful man living outside of the system that oppressed him. The key catalyst of Equality 7-2521’s liberation is his self-reliance. Even though his society discourages it, Equality 7-2521 gradually begins to act more and more in his own self-interest, instead of bowing to the arbitrary demands imposed upon him. At first, pursuing his passion for scientific discovery registers to Equality 7-2521 as an “evil” act, but he learns to feel unashamed of his strength, intelligence, and creativity and slowly begins to develop as an individual.

Throughout the novel, Equality 7-2521 refers to himself using the first-person plural, “ we ,” highlighting the way that his collectivist society has eliminated the deep-rooted concept of selfhood. As Equality 7-2521 and his individualistic lover, the Golden One , progress through the awakenings of their individual egos, they begin to grasp the concept of the “I,” and feel “torn, torn for some word we could not find.” Finally, Equality 7-2521’s triumph over collectivist oppression is his realization and embrace of the word “I.” The last chapter of the book is dedicated to praising individualism, delivered in the first person. In this chapter, Equality 7-2521 states Rand’s central message: “My happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose.” While Equality 7-2521’s anti-individualist society had unhealthily and unnaturally quashed his impulses to assert himself, he has finally found true empowerment in the strength of his own ego. “Ego,” to both Rand and her protagonist, represents “the word which can never die on this earth, for it is the heart of it and the meaning and the glory.” Equality 7-2521’s empowering evolution into an individualist illustrates that no matter what oppressive, depersonalizing conditions are imposed on mankind, the strength of the individual ego will always prevail one way or another.

Individualism ThemeTracker

Individualism Quotes in Anthem

It is a sin to write this. It is a sin to think words no others think and to put them down upon a paper no others are to see. It is base and evil. It is as if we were speaking alone to no ears but our own. And we know well that there is no transgression blacker than to do or think alone. We have broken the laws. The laws say that men may not write unless the Council of Vocations bid them so. May we be forgiven!

We were born with a curse. It has always driven us to thoughts which are forbidden. It has always given us wishes which men may not wish. We know that we are evil, but there is no will in us and no power to resist it. This is our wonder and our secret fear, that we know and do not resist.

And questions give us no rest. We know not why our curse makes us seek we know not what, ever and ever. But we cannot resist it. It whispers to us that there are great things on this earth of ours, and that we can know them if we try, and that we must know them. We ask, why must we know, but it has no answer to give us. We must know that we may know.

International 4-8818 and we are friends. This is an evil thing to say, for it is a transgression, the great Transgression of Preference, to love any among men better than the others, since we must love all men and all men are our friends. So International 4-8818 and we have never spoken of it. But we know. We know, when we look into each other's eyes. And when we look thus without words, we both know other things also, strange things for which there are no words, and these things frighten us.

And yet there is no shame in us and no regret. We say to ourselves that we are a wretch and a traitor. But we feel no burden upon our spirit and no fear in our heart. And it seems to us that our spirit is clear as a lake troubled by no eyes save those of the sun. And in our heart -- strange are the ways of evil! -- in our heart there is the first peace we have known in twenty years.

We do not wonder at this new sin of ours. It is our second Transgression of Preference, for we do not think of all our brothers, as we must, but only of one, and their name is Liberty 5-3000. We do not know why we think of them. We do not know why, when we think of them, we feel of a sudden that the earth is good and that it is not a burden to live.

And as we look upon the Uncharted Forest far in the night, we think of the secrets of the Unmentionable Times. And we wonder how it came to pass that these secrets were lost to the world. We have heard the legends of the great fighting, in which many men fought on one side and only a few on the other. These few were the Evil Ones and they were conquered. Then great fires raged over the land. And in these fires the Evil Ones were burned. And the fire which is called the Dawn of the Great Rebirth, was the Script Fire where all the scripts of the Evil Ones were burned, and with them all the words of the Evil Ones. Great mountains of flame stood in the squares of the Cities for three months. Then came the Great Rebirth.

But it seemed to us that the eyes of the Transgressor had chosen us from the crowd and were looking straight upon us. There was no pain in their eyes and no knowledge of the agony of their body. There was only joy in them, and pride, a pride holier than it is fit for human pride to be.

We, Equality 7-2521, have discovered a new power of nature. And we have discovered it alone, and we are alone to know it.

No single one can possess greater wisdom than the many Scholars who are elected by all men for their wisdom. Yet we can. We do. We have fought against saying it, but now it is said. We do not care. We forget all men, all laws and all things save our metals and our wires. So much is still to be learned! So long a road lies before us, and what care we if we must travel it alone!

We made it. We created it. We brought it forth from the night of the ages. We alone. Our hands. Our mind. Ours alone and only.

We stretch out our arms. For the first time do we know how strong our arms are. And a strange thought comes to us: we wonder, for the first time in our life, what we look like. Men never see their own faces and never ask their brothers about it, for it is evil to have concern for their own faces or bodies. But tonight, for a reason we cannot fathom, we wish it were possible to us to know the likeness of our own person.

Tomorrow, in the full light of day, we shall take our box, and leave our tunnel open, and walk through the streets to the Home of the Scholars. We shall put before them the greatest gift ever offered to men. We shall tell them the truth. We shall hand to them, as our confession, these pages we have written. We shall join our hands to theirs, and we shall work together, with the power of the sky, for the glory of mankind.

"A Street Sweeper! A Street Sweeper walking in upon the World Council of Scholars! It is not to be believed! It is against all the rules and all the laws!"

We sat still and we held our breath. For our face and our body were beautiful. Our face was not like the faces of our brothers, for we felt no pity when looking upon it. Our body was not like the bodies of our brothers, for our limbs were straight and thin and hard and strong. And we thought that we could trust this being who looked upon us from the stream, and that we had nothing to fear with this being.

We have broken the law, but we have never doubted it. Yet now, as we walk through the forest, we are learning to doubt.

We looked into each other's eyes and we knew that the breath of a miracle had touched us, and fled, and left us groping vainly. And we felt torn, torn for some word we could not find.

And now we look upon the earth and sky. This spread of naked rock and peaks and moonlight is like a world ready to be born, a world that waits. It seems to us it asks a sign from us, a spark, a first commandment. We cannot know what word we are to give, nor what great deed this earth expects to witness. We know it waits. It seems to say it has great gifts to lay before us, but it wishes a greater gift from us. We are to speak. We are to give its goal, its highest meaning to all this glowing space of rock and sky.

Many words have been granted me, and some are wise, and some are false, but only three are holy: "I will it!"

My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose.

And here, over the portals of my fort, I shall cut in the stone the word which is to be my beacon and my banner. The word which will not die, should we all perish in battle. The word which can never die on this earth, for it is the heart of it and the meaning and the glory. The sacred word: EGO

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Themes of Anthem

In her novella Anthem , Ayn Rand explored ideas that would later figure in her radical rethinking of our basic moral concepts. In this lesson, you’ll explore some of the themes of Anthem , focusing on Rand’s critique of collectivism and the individualist credo she upheld instead. Viewing collectivism as much more than a political doctrine, Rand sought to understand the philosophical ideas underlying its political evils. What does it mean for people to embrace collectivism as a basic view of life? And what does collectivism look like as a feature of the human soul?

Spoiler alert : This lesson assumes that students have read Anthem .

Ayn Rand and the Writing of Anthem

The style and literary form of anthem, the setting of anthem : a dystopian world, commentary on anthem : chapter 1, commentary on anthem : chapters 2, 3 and 4, commentary on anthem : chapters 5, 6 and 7, commentary on anthem : chapters 8, 9, 10, 11 and 12, secondary characters in anthem : international 4-8818 and liberty 5-3000, anthem and other dystopian novels: 1984 and brave new world, before you start.....

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Analysis of Equality 7-2521’s Anthem

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