example of an essay about love

Feb 20, 2023

250-500 Word Example Essays About Love and Romance

Got an Essay assignment about Love and Romance? Let us help you out with these inspiring Examples!

Love, an emotion that has captivated the hearts and minds of poets, authors, and artists throughout history, remains a profound and multi-faceted subject. While the depth and complexity of this emotion can make it a daunting topic to explore in an essay, the right resources can turn this challenge into a rewarding endeavor. For those looking to capture the essence of love and romance in their writing, our essay writer can be a beacon of inspiration and assistance. This tool, powered by Jenni.ai, offers a seamless journey through the essay-writing process, from brainstorming ideas to refining the final draft. 

Whether you're delving into argumentative, persuasive , or reflective essays about love, Jenni.ai ensures clarity, coherence, and a touch of elegance in your prose. It's a trusted companion for students, educators, and seasoned writers alike, simplifying the writing journey every step of the way.

1. The Evolution of Love: A Study of the Changing Nature of Romance throughout History

Introduction.

Love is one of humanity's most complicated and mysterious emotions. People have strived to comprehend and define Love throughout history, resulting in many works of literature, art, and music dedicated to the subject. Despite its universal appeal, the nature of Love has evolved significantly throughout time, reflecting evolving cultural, social, and economic situations. In this essay, we will look at the evolution of Love, from ancient times to the present.

Ancient Love

A. Greek and Roman Love

Love was viewed as a complex and varied feeling in ancient Greece and Rome, comprising characteristics of desire, friendship, and awe. Love was frequently represented as a tremendous force in ancient civilizations, capable of both propelling individuals to high heights of success and bringing them down into the depths of sorrow. This was especially true of romantic Love, which was glorified in epic poems like the Iliad and Odyssey , as well as works of art and literature depicting the hardships and sufferings of star-crossed lovers.

B. Medieval Love

A chivalric code known as courtly Love emerged in medieval Europe. Its core tenants were the importance of Love, honour, and devotion. During this time, romantic Love was typically portrayed as an unrequited emotion, with the lover pining for the affections of a faraway and unreachable beloved. Medieval poets and troubadours mirrored this romanticised picture of Love in their works by singing and writing about the highs and lows of passionate Love.

Modern Love

A. The Renaissance

The idealized picture of Love that had ruled for centuries was called into question by artists and intellectuals during the Renaissance, marking a turning point in the development of romantic relationships. During this time, romantic Love was portrayed as more tactile and visceral. Shakespeare, for instance, reflected the shifting beliefs of his day by exploring the nuanced and often tragic nature of Love in his works.

B. The Enlightenment

The concepts of reason and individuality began to gain root during the Enlightenment, and with that came a shift in how people saw Love. Political marriages and alliances were often formed based on Love, which was now considered a more sensible and practical feeling. Thinkers from the Enlightenment period, including Voltaire and Jean-Jacques Rousseau, shared this perspective on Love as a tool for bettering society and the individual.

C. The Modern Era

Today, the word "love" is most often used to describe a feeling one has when they are in a committed relationship or when one has achieved their own goals. Love has become a consumable good thanks to the spread of consumerism and the worship of the individual. The media and arts reflect this conception of Love by depicting it as a means to one's fulfillment and contentment.

The changing cultural, social, and economic conditions of each historical epoch are reflected in the history of Love. The essence of Love has changed dramatically throughout the years, from its idealised image in ancient Greece and Rome to its depiction as a spiritual tie in mediaeval Europe to its current identification with romantic relationships and personal fulfilment. Despite these changes, Love remains a strong and enduring force in human existence, inspiring numerous works of art, literature, and music and affecting how we live and interact with one another.

2. The Power of Love: Examining the Impact of Love on Our Lives and Relationships

Love is a strong feeling that may dramatically alter our life and the bonds we form with others. love, whether romantic, familial, or platonic, can unite us and improve our lives in countless ways., the benefits of love.

A. Improved Physical Health

Love has been demonstrated to improve physical health by decreasing stress, lowering blood pressure, and increasing immunity. The hormone oxytocin, which is released in response to social bonding and has been demonstrated to reduce physiological responses to stress, is thought to be at play here.

B. Enhanced Mental Health

In addition to its physical benefits, Love has been shown to have a beneficial effect on our mental health, lowering stress and anxiety levels and boosting our general sense of happiness. The protective powers of Love against the negative consequences of stress and other difficulties in life are well accepted.

C. Strengthened Relationships

A stronger tie may be formed between two people via the power of Love. Relationships of all kinds, whether romantic, familial, or platonic, may benefit from the strengthening effects of Love by increasing their levels of closeness, trust, and mutual understanding.

The Challenges of Love

A. Love can be painful

Sometimes Love hurts, as when a relationship ends or when we can't find the one we're looking for. One of life's most trying events is losing someone we care about, which may leave us feeling isolated, discouraged, and empty.

The Power of Love to Overcome Challenges

Despite these difficulties, Love may help us overcome them and grow closer to one another. The strength of Love is that it may help us learn and grow, both as people and as a community, via its many forms, such as forgiveness, compromise, and the willingness to persevere through adversity.

Finally, Love is a strong and transformational force that may profoundly influence our lives and relationships. Love may provide us joy, comfort, and a feeling of purpose, whether between friends, family, or romantic partners. Despite its numerous advantages, Love may also bring with it difficulties such as heartbreak and strife. Nonetheless, never underestimate the power of Love. 

It has the potential to draw people together and form deep, long-lasting bonds. Love has the power to make the world a better place, whether through acts of kindness, selflessness, or simply being there for one another. So, let us embrace Love in all of its manifestations and harness its potential to improve our lives and the lives of those around us.

3. The Science of Love: Understanding the Biology and Psychology Behind Love and Attraction

For millennia, people have been drawn and intrigued by the intricate and intriguing feeling of Love. Despite its enormous global significance, the science of Love is now being thoroughly investigated. This paper will investigate the biology and psychology of Love and attraction, delving into the different elements that impact these powerful emotions and how they form our relationships.

The Biology of Love

A. Hormone Function

Love is a biological process controlled by chemicals such as dopamine, serotonin, and oxytocin. These hormones influence our sensations of attraction, enthusiasm, and enjoyment and boost sentiments of trust and closeness.

B. The Influence of Genetics

Genetics also has an impact on Love and attraction, with some personality qualities and physical characteristics that are considered to be appealing to potential spouses being handed down from generation to generation. This suggests that particular preferences for specific sorts of people are hardwired into our genetics, influencing our romantic and sexual attraction patterns.

The Psychology of Love

A. The Role of Attachment Styles

Our attachment types, which we acquire from our early connections with our caretakers, also affect our Love. These attachment types can significantly influence our later relationships, influencing how we build and keep deep attachments with others.

B. The Impact of Social Norms and Values

Cultural Values

Social conventions and cultural ideas also impact Love and attraction, with societal expectations and values impacting our romantic and sexual impulses. These social conventions and cultural ideas influence everything from who we are attracted to and how we approach and pursue relationships.

The Meeting of Biology and

Love Psychology

The biology and psychology of Love are inextricably linked and interdependent, with one having a complicated and subtle impact on the other. This suggests that, while biology influences our sentiments of attraction and Love, our psychological experiences and beliefs may equally shape these emotions.

To summarise, love science is a complicated and intriguing discipline that encompasses the biology and psychology of this strong and transformational emotion. By investigating the elements that impact Love and attraction, we may gain a deeper understanding of the systems that underpin these feelings and how they shape our lives and relationships. The study of Love is a vital and beneficial effort, whether we seek Love, attempt to preserve Love, or wonder about the science underlying this feeling.

4. The Fine Line Between Love and Obsession: Exploring the Dark Side of Love

Love is a powerful and transformative emotion that can bring immense joy and fulfilment to our lives. But Love can also turn dark and dangerous when it crosses the line into obsession. This essay will examine the fine line between Love and obsession, exploring how Love can become unhealthy and dangerous.

The Characteristics of Obsessive Love

A. Unhealthy Attachment

Obsessive Love is characterized by an unhealthy attachment to another person, with the obsessed person becoming overly dependent on their partner for emotional fulfilment. This can lead to feelings of possessiveness and jealousy, as well as a need for constant attention and validation.

B. Control and Manipulation

Obsessive Love can also involve control and manipulation, with the obsessed person trying to control every aspect of their partner's life and behaviour. This can range from minor acts of manipulation, such as trying to dictate what their partner wears or who they spend time with, to more serious forms of control, such as physical abuse or stalking.

The Dark Side of Love

A. Stalking and Harassment

The dark side of Love can take many forms, with stalking and harassment being among the most extreme and dangerous forms of obsessive behaviour. Stalking and harassment can have serious and long-lasting consequences for the victim, causing fear, stress, and trauma that can impact their mental and physical well-being.

B. Domestic Violence

Domestic violence is another form of the dark side of Love, with physical, sexual, and psychological abuse being used as a means of control and domination. Domestic violence can have devastating consequences for the victim, often leading to serious injury or even death.

The Roots of Obsessive Love

A. Psychological Issues

Obsessive Love can have its roots in psychological issues, including depression, anxiety, and borderline personality disorder. These conditions can lead to feelings of insecurity and low self-esteem, making it difficult for individuals to form healthy relationships.

B. Cultural and Social Factors

Cultural and social factors can also play a role in the development of obsessive Love, with certain societal beliefs and norms promoting possessiveness and control in relationships. This can include gender roles, expectations, and cultural beliefs about Love and relationships.

In conclusion, the fine line between Love and obsession is delicate and dangerous, with Love crossing over into unhealthy and dangerous territory when it becomes obsessive. By understanding the characteristics of obsessive Love and how it can take dark and dangerous forms, we can better protect ourselves and our loved ones from the negative consequences of this powerful emotion.

5. The Concept of Unconditional Love: An Analysis of the Ideal of Selfless Love

All kinds of different things count as Love since it's such a complicated and diverse feeling. Unconditional Love is frequently depicted as altruistic, all-encompassing, and unshakable, making it one of the most romanticized types. In this essay, I'd discuss the idea of unconditional Love, defining it and contrasting it with other types of affection.

An Explanation of Selfless Love

A. Selfless Love

The term "unconditional love" is commonly used to describe a type of Love that puts the other person's needs before its own. In this kind of Love, one person cares for another without any thought of return or compensation.

B. Love that encompasses everything

Many people use the term "all-encompassing" to express how unconditional Love embraces a person regardless of who they are or what they've done in their lives. A love like this doesn't depend on the other person changing or improving in any way; rather, it's an unconditional embrace of the person as they are.

The Ideal of Unconditional Love

A. Love Without Conditions

Unconditional Love is a romantic ideal in which the lover places no restrictions on the object of his affection. Since it involves so much giving of oneself, this kind of Love is typically held up as the pinnacle of romantic relationships.

B. Putting the Feeling into Action

However, since we are all flawed human beings, practising unconditional Love can be challenging in daily life. Although this may be the case, the ideal of unconditional Love is still significant since it motivates us to improve our Love and compassion towards others.

The Advantages of Unconditional Love

A. Stronger Connections

Unconditional Love has the potential to improve our connections with others, leading to deeper and more meaningful bonds. This kind of Love creates a non-judgmental and welcoming attitude towards people, which can assist to lessen conflict and improve understanding.

B. More Joy and Satisfaction

As a result of the more profound relationships it fosters, unconditional Love may also increase a person's sense of well-being and contentment. Finding Love like this may give our life new meaning and make us feel whole.

In conclusion, many of us hold unconditional Love as a relationship goal. Even if it's not always possible, the ideal of unconditional Love is worthwhile since it motivates us to increase our Love and compassion. The concept of unconditional Love may lead us to a more meaningful and happy lifestyle, whether our goal is to better our relationships or to find more pleasure and contentment in general.

6. The Importance of Communication in Love Relationships: A Study of the Role of Communication in Maintaining Love

Love relationships, like all others, benefit greatly from open lines of communication between partners. Connecting with one another on a regular basis, whether it's to chat about the day, express emotions, or problem-solve, is crucial to keeping the Love alive between you. This essay will discuss the significance of communication in romantic relationships, specifically how it helps couples stay together and grow closer over time.

Advantages of good communication

Increased Compatibility and Mutual Understanding

Love partnerships benefit significantly from open lines of communication that facilitate mutual understanding and closeness. Sharing our innermost ideas, emotions, and experiences with our partners via direct and honest communication strengthens our bonds with them.

Reduced Conflict

As we can better address difficulties and find positive solutions to differences when communicating effectively, we experience less conflict in our relationships. Relationships may be stronger and more loving by talking through differences and finding common ground.

The Difficulties in Expressing Your Feelings in a Romantic Relationship

A. Confusing Messages and Confused Intents

Good communication can sometimes be difficult, especially in romantic partnerships, despite its many advantages. Conflict, anger and a lack of trust may all result from poor communication and misunderstandings in relationships.

B. Vulnerability and Emotional Safety

Likewise, it takes courage and trust to open up and talk about your feelings with the person you love. It may be nerve-wracking to communicate our innermost thoughts and feelings with a partner because of the risk of being judged harshly or rejected.

The Importance of Active Listening

What is Active Listening?

Maintaining positive connections with others requires not just good talkers but also good listeners. Paying close attention to the other person as they speak and making an effort to get their viewpoint and requirements is an essential component of active listening.

The Benefits of Active Listening

The ability to listen attentively and process information can have a significant influence on interpersonal bonds. You may show your spouse how much you value their opinion and the commitment you have to the relationship by listening attentively to what they have to say.

Finally, it's important to note that communication is a cornerstone of successful, loving partnerships. Communication is crucial for developing and maintaining healthy relationships , whether it is via problem-solving, venting, or just listening. Your relationship may grow stronger and become more rewarding and loving if you put an emphasis on communicating well with one another.

Final Words

Love is a complicated and varied theme that has inspired numerous works of art, literature, and music. Whether it is the science of Love, the power of Love, or the development of Love, there is a great deal to learn and comprehend about this universal feeling. 

Students now have access to a potent tool that may assist them in writing essays about Love with ease and assurance thanks to Jenni.ai. From giving ideas and recommendations to leading you through the writing process, Jenni.ai is the ideal option for anyone who wants to write about Love and relationships. Why then wait? Sign up for a free trial of Jenni.ai today and explore its numerous writing perks!

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Before You Write a Love Essay, Read This to Get Examples

The day will come when you can’t escape the fate of all students: You will have to write a what is love essay.

No worries:

Here you’ll find tons of love essay topics and examples. No time to read everything? Scroll down to get a free PDF with original samples.

Definition: Essay on Love

First, let’s define what is love essay?

The most common topics are:

• Definition of love
• What is love?
• Meaning of love

Why limit yourself to these hackneyed, general themes? Below, I’ll show how to make your paper on love original yet relevant to the prompt you get from teachers.

Love Essay Topics: 20 Ideas to Choose for Your Paper

Your essay on love and relationship doesn’t have to be super official and unemotional. It’s ok to share reflections and personal opinions when writing about romance.

Often, students get a general task to write an essay on love. It means they can choose a theme and a title for their paper. If that’s your case,  feel free to try any of these love essay topics:

• Exploring the impact of love on individuals and relationships.
• Love in the digital age: Navigating romance in a tech world.
• Is there any essence and significance in unconditional love?
• Love as a universal language: Connecting hearts across cultures.
• Biochemistry of love: Exploring the process.
• Love vs. passion vs. obsession.
• How love helps cope with heartbreak and grief.
• The art of loving. How we breed intimacy and trust.
• The science behind attraction and attachment.
• How love and relationships shape our identity and help with self-discovery.
• Love and vulnerability: How to embrace emotional openness.
• Romance is more complex than most think: Passion, intimacy, and commitment explained.
• Love as empathy: Building sympathetic connections in a cruel world.
• Evolution of love. How people described it throughout history.
• The role of love in mental and emotional well-being.
• Love as a tool to look and find purpose in life.
• Welcoming diversity in relations through love and acceptance.
• Love vs. friendship: The intersection of platonic and romantic bonds.
• The choices we make and challenges we overcome for those we love.
• Love and forgiveness: How its power heals wounds and strengthens bonds.

Love Essay Examples: Choose Your Sample for Inspiration

Essays about love are usually standard, 5-paragraph papers students write in college:

• One paragraph is for an introduction, with a hook and a thesis statement
• Three are for a body, with arguments or descriptions
• One last passage is for a conclusion, with a thesis restatement and final thoughts

Below are the ready-made samples to consider. They’ll help you see what an essay about love with an introduction, body, and conclusion looks like.

What is love essay: 250 words

Lao Tzu once said, “Being deeply loved by someone gives you strength while loving someone deeply gives you courage.” Indeed, love can transform individuals, relationships, and our world.

A word of immense depth and countless interpretations, love has always fascinated philosophers, poets, and ordinary individuals. This  emotion breaks boundaries and has a super power to change lives. But what is love, actually?

It’s a force we feel in countless ways. It is the warm embrace of a parent, filled with care and unwavering support. It is the gentle touch of a lover, sparking a flame that ignites passion and desire. Love is the kind words of a friend, offering solace and understanding in times of need. It is the selfless acts of compassion and empathy that bind humanity together.

Love is not confined to romantic relationships alone. It is found in the family bonds, the connections we forge with friends, and even the compassion we extend to strangers. Love is a thread that weaves through the fabric of our lives, enriching and nourishing our souls.

However, love is not without its complexities. It can be both euphoric and agonizing, uplifting and devastating. Love requires vulnerability, trust, and the willingness to embrace joy and pain. It is a delicate balance between passion and compassion, independence and interdependence.

Finally, the essence of love may be elusive to define with mere words. It is an experience that surpasses language and logic, encompassing a spectrum of emotions and actions. Love is a profound connection that unites us all, reminding us of our shared humanity and the capacity for boundless compassion.

What is love essay: 500 words

A 500-word essay on why I love you

Trying to encapsulate why I love you in a mere 500 words is impossible. My love for you goes beyond the confines of language, transcending words and dwelling in the realm of emotions, connections, and shared experiences. Nevertheless, I shall endeavor to express the depth and breadth of my affection for you.

First and foremost, I love you for who you are. You possess a unique blend of qualities and characteristics that captivate my heart and mind. Your kindness and compassion touch the lives of those around you, and I am grateful to be the recipient of your unwavering care and understanding. Your intelligence and wit constantly challenge me to grow and learn, stimulating my mind and enriching our conversations. You have a beautiful spirit that radiates warmth and joy, and I am drawn to your vibrant energy.

I love the way you make me feel. When I am with you, I feel a sense of comfort and security that allows me to be my true self. Your presence envelops me in a cocoon of love and acceptance, where I can express my thoughts, fears, and dreams without fear of judgment. Your support and encouragement inspire me to pursue my passions and overcome obstacles. With you by my side, I feel empowered to face the world, knowing I have a partner who believes in me.

I love the memories we have created together. From the laughter-filled moments of shared adventures to the quiet and intimate conversations, every memory is etched in my heart. Whether exploring new places, indulging in our favorite activities, or simply enjoying each other’s company in comfortable silence, each experience reinforces our bond. Our shared memories serve as a foundation for our relationship, a testament to the depth of our connection and the love that binds us.

I love your quirks and imperfections. Your true essence shines through these unique aspects! Your little traits make me smile and remind me of the beautiful individual you are. I love how you wrinkle your nose when you laugh, become lost in thought when reading a book, and even sing off-key in the shower. These imperfections make you human, relatable, and utterly lovable.

I love the future we envision together. We support each other’s goals, cheering one another on as we navigate the path toward our dreams. The thought of building a life together, creating a home filled with love and shared experiences, fills my heart with anticipation and excitement. The future we imagine is one that I am eager to explore with you by my side.

In conclusion, the reasons why I love you are as vast and varied as the universe itself. It is a love that defies logic and surpasses the limitations of language. From the depths of my being, I love you for the person you are, the way you make me feel, the memories we cherish, your quirks and imperfections, and the future we envision together. My love for you is boundless, unconditional, and everlasting.

A 5-paragraph essay about love

I’ve gathered all the samples (and a few bonus ones) in one PDF. It’s free to download. So, you can keep it at hand when the time comes to write a love essay.

Ready to Write Your Essay About Love?

Now that you know the definition of a love essay and have many topic ideas, it’s time to write your A-worthy paper! Here go the steps:

• Check all the examples of what is love essay from this post.
• Choose the topic and angle that fits your prompt best.
• Write your original and inspiring story.

Any questions left? Our writers are all ears. Please don’t hesitate to ask!

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Essay on Love for Students and Children

500+ words essay on love.

Love is the most significant thing in human’s life. Each science and every single literature masterwork will tell you about it. Humans are also social animals. We lived for centuries with this way of life, we were depended on one another to tell us how our clothes fit us, how our body is whether healthy or emaciated. All these we get the honest opinions of those who love us, those who care for us and makes our happiness paramount.

What is Love?

Love is a set of emotions, behaviors, and beliefs with strong feelings of affection. So, for example, a person might say he or she loves his or her dog, loves freedom, or loves God. The concept of love may become an unimaginable thing and also it may happen to each person in a particular way.

Love has a variety of feelings, emotions, and attitude. For someone love is more than just being interested physically in another one, rather it is an emotional attachment. We can say love is more of a feeling that a person feels for another person. Therefore, the basic meaning of love is to feel more than liking towards someone.

Get the huge list of more than 500 Essay Topics and Ideas

Need of Love

We know that the desire to love and care for others is a hard-wired and deep-hearted because the fulfillment of this wish increases the happiness level. Expressing love for others benefits not just the recipient of affection, but also the person who delivers it. The need to be loved can be considered as one of our most basic and fundamental needs.

One of the forms that this need can take is contact comfort. It is the desire to be held and touched. So there are many experiments showing that babies who are not having contact comfort, especially during the first six months, grow up to be psychologically damaged.

Significance of Love

Love is as critical for the mind and body of a human being as oxygen. Therefore, the more connected you are, the healthier you will be physically as well as emotionally. It is also true that the less love you have, the level of depression will be more in your life. So, we can say that love is probably the best antidepressant.

It is also a fact that the most depressed people don’t love themselves and they do not feel loved by others. They also become self-focused and hence making themselves less attractive to others.

Society and Love

It is a scientific fact that society functions better when there is a certain sense of community. Compassion and love are the glue for society. Hence without it, there is no feeling of togetherness for further evolution and progress. Love , compassion, trust and caring we can say that these are the building blocks of relationships and society.

Relationship and Love

A relationship is comprised of many things such as friendship , sexual attraction , intellectual compatibility, and finally love. Love is the binding element that keeps a relationship strong and solid. But how do you know if you are in love in true sense? Here are some symptoms that the emotion you are feeling is healthy, life-enhancing love.

Love is the Greatest Wealth in Life

Love is the greatest wealth in life because we buy things we love for our happiness. For example, we build our dream house and purchase a favorite car to attract love. Being loved in a remote environment is a better experience than been hated even in the most advanced environment.

Love or Money

Love should be given more importance than money as love is always everlasting. Money is important to live, but having a true companion you can always trust should come before that. If you love each other, you will both work hard to help each other live an amazing life together.

Love has been a vital reason we do most things in our life. Before we could know ourselves, we got showered by it from our close relatives like mothers , fathers , siblings, etc. Thus love is a unique gift for shaping us and our life. Therefore, we can say that love is a basic need of life. It plays a vital role in our life, society, and relation. It gives us energy and motivation in a difficult time. Finally, we can say that it is greater than any other thing in life.

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Modern Love

25 Modern Love Essays to Read if You Want to Laugh, Cringe and Cry

The popular column, which began in 2004, has become a podcast, a book and an Amazon Prime streaming series. Here are some of its greatest hits.

By Daniel Jones

Whether you’re new to Modern Love or a longtime fan, we think you’ll enjoy this collection of some of our most memorable essays. You’ll find some of our most read and most shared of all time, and others that really got readers talking (and tweeting, and sharing). We present, in no particular order, the quirky, the profound, the head scratching and the heartbreaking. (A handful of these essays and dozens more of our most memorable columns can also be found in the Modern Love anthology .)

To keep up on all things Modern Love — our weekly essays, podcast episodes and batches of Tiny Love Stories, along with other relationship-based reads from The Times — sign up for Love Letter , a weekly email. And check out the “Modern Love” television series , based on this column, on Amazon Prime Video.

1. No Sound, No Fury, No Marriage

By Laura Pritchett

After her peaceful marriage quietly dissolves, a woman comes to appreciate the vitality of conflict and confrontation.

2. Sometimes, It’s Not You, or the Math

By Sara Eckel

He didn’t care that I was 39 and hadn’t had a serious boyfriend in eight years.

3. Am I Gay or Straight? Maybe This Fun Quiz Will Tell Me

By Katie Heaney

A young woman seeks answers to her sexual orientation online, where the endless quizzes she takes deliver whatever label she wants.

4. First I Met My Children. Then My Girlfriend. They’re Related.

By Aaron Long

A former sperm donor, searching online, finds both offspring and love. 

5. What Shamu Taught Me About a Happy Marriage

By Amy Sutherland

I wanted — needed — to nudge my husband a little closer to perfect.

6. The 12-Hour Goodbye That Started Everything

By Miriam Johnson

A spurned woman confronts the question: When you lose love, should you even try to get over it?

7. During a Night of Casual Sex, Urgent Messages Go Unanswered

By Andrew Rannells

On one of the most consequential evenings of his life, a young man still finding himself wishes he had picked up the phone.

8. Let’s Meet Again in Five Years

By Karen B. Kaplan

They thought college was too soon for lifelong love, so they scheduled their next date for a little later — 60 months.

9. My Body Doesn’t Belong to You

By Heather Burtman

A young woman who finds herself being catcalled, followed and grabbed at wonders why some men seem to think a female body is public property.

10. Making a Marriage Magically Tidy

By Helen Ellis

At her husband’s suggestion (and with the wisdom of Marie Kondo), a recovering slob discovers the sexiness of cleanliness.

11. Loved and Lost? It’s O.K., Especially if You Win

By Veronica Chambers

It’s O.K. to fall deeply for one loser after another. It’s O.K. to show up at a guy’s house with a dozen roses and declare your undying affection.

12. To Stay Married, Embrace Change

By Ada Calhoun

It’s unrealistic to expect your spouse to forever remain the same person you fell in love with.

13. After 264 Haircuts, a Marriage Ends

By William Dameron

He acknowledged he was gay and left his wife, but he kept returning home for their monthly ritual.

14. In the Waiting Room of Estranged Spouses

By Benjamin Hertwig

An ex-soldier, rocked by infidelity, finds hope in a chance meeting with a mother and her young son.

15. What Sleeping With Married Men Taught Me About Infidelity

By Karin Jones

A divorced woman seeking no-strings-attached liaisons learns a sobering lesson about men and marriage.

16. Sharing a Cab, and My Toes

By Julia Anne Miller

During a taxi ride home a co-worker makes a surprising request.

17. On Tinder, Off Sex

By Ali Rachel Pearl

Living a life where secondary abstinence isn’t exactly a first choice.

18. No Labels, No Drama, Right?

By Jordana Narin

The winner of the 2015 Modern Love college essay contest, who was then a sophomore at Columbia University, writes about her generation’s reluctance to define relationships.

19. Those Aren’t Fighting Words, Dear

By Laura A. Munson

“I don’t love you anymore,” my husband said, but I survived the sucker punch.

20. You May Want to Marry My Husband

By Amy Krouse Rosenthal

After learning she doesn’t have long to live, a woman composes a dating profile for the man she will leave behind.

21. Somewhere Inside, a Path to Empathy

By David Finch

A man learns to deal with Asperger’s syndrome, with the help of his wife.

22. My Husband Is Now My Wife

By Diane Daniel

He took the first step in becoming a woman: surgery to help his face look more feminine.

23. Would My Heart Outrun Its Pursuer?

By Gary Presley

How might a woman love the millstone I believed myself to be?

24. When Eve and Eve Bit the Apple

By Kristen Scharold

A Christian woman’s identity is challenged by her love for church and another woman.

25. To Fall in Love With Anyone, Do This

By Mandy Len Catron

What happens if you decide that falling in love is not something that happens to you, but something that you do?

Daniel Jones is the editor of Modern Love.

Modern Love can be reached at [email protected] .

Want more? Watch the trailer for the Modern Love TV show ; read past Modern Love columns and Tiny Love Stories ; listen to the Modern Love Podcast on iTunes , Spotify or Google Play Music ; check out the updated anthology “ Modern Love: True Stories of Love, Loss, and Redemption ;” and follow Modern Love on Facebook .

Tales About Love to Nourish Your Soul

The Cost of the American Dream:   A physical relationship is nearly impossible  for a hard-working Bangladeshi taxi driver and his wife, who longed for each other.

Who Is Trusted to Have a Child?:  A married gay man and emergency pediatrician wrestle with expectations of having a “traditional” family life .

A Fetish for a Second Skin: As a gay Korean American, he yearned for the privilege of being heterosexual or white. So he began wearing latex , a new skin.

The Slap That Changed Everything: She kept trying to laugh off and normalize sexual aggression by men. Eventually, it all caught up to her .

Seeking a Lover, Not a Nurse: Disability shouldn’t make someone undesirable  or impractical as a romantic partner.

Two Kisses We Never Talked About: Sometimes you really have to show up for your ex. This was one of those times .

Essays About Love and Relationships: Top 5 Examples

Love, romance, and relationships are just as complicated and messy as they are fascinating. Read our guide on essays about love and relationships.

We, as humans, are social beings. Humanity is inclined towards living with others of our kind and forming relationships with them. Love, whether in a romantic context or otherwise, is essential to a strong relationship with someone. It can be used to describe familial, friendly, or romantic relationships; however, it most commonly refers to romantic partners. 

Love and relationships are difficult to understand, but with effort, devotion, and good intentions, they can blossom into something beautiful that will stay with you for life. This is why it is important to be able to discern wisely when choosing a potential partner.

5 Essay Examples

1. love and marriage by kannamma shanmugasundaram, 2. what my short-term relationships taught me about love and life by aaron zhu, 3. true love waits by christine barrett, 4. choosing the right relationship by robert solley, 5. masters of love by emily esfahani smith, 1. what is a healthy romantic relationship, 2. a favorite love story, 3. relationship experiences, 4. lessons relationships can teach you, 5. love and relationships in the 21st century, 6. is marriage necessary for true love.

“In successful love marriages, couples have to learn to look past these imperfections and remember the reasons why they married each other in the first place. They must be able to accept the fact that neither one of them is perfect. Successful love marriages need to set aside these superior, seemingly impossible expectations and be willing to compromise, settling for some good and some bad.”

Shanmugasundaram’s essay looks at marriage in Eastern Cultures, such as her Indian traditions, in which women have less freedom and are often forced into arranged marriages. Shanmugasundaram discusses her differing views with her parents over marriage; they prefer to stick to tradition while she, influenced by Western values, wants to choose for herself. Ultimately, she has compromised with her parents: they will have a say in who she marries, but it will be up to her to make the final decision. She will only marry who she loves. 

“There is no forever, I’ve been promised forever by so many exes that it’s as meaningless to me as a homeless person promising me a pot of gold. From here on out, I’m no longer looking for promises of forever, what I want is the promise that you’ll try your best and you’ll be worth it. Don’t promise me forever, promise me that there will be no regrets.”

In Zhu’s essay, he reflects on his lessons regarding love and relationships. His experiences with past partners have taught him many things, including self-worth and the inability to change others. Most interestingly, however, he believes that “forever” does not exist and that going into a relationship, they should commit to as long as possible, not “forever.” Furthermore, they should commit to making the relationship worthwhile without regret. 

“For life is a constant change, love is the greatest surprise, friendship is your best defense, maturity comes with responsibility and death is just around the corner, so, expect little, assume nothing, learn from your mistakes, never fail to have faith that true love waits, take care of your friends, treasure your family, moderate your pride and throw up all hatred for God opens millions of flowers without forcing the buds, reminding us not to force our way but to wait for true love to happen perfectly in His time.”

Barrett writes about how teenagers often feel the need to be in a relationship or feel “love” as soon as possible. But unfortunately, our brains are not fully matured in our teenage years, so we are more likely to make mistakes. Barrett discourages teenagers from dating so early; she believes that they should let life take its course and enjoy life at the moment. Her message is that they shouldn’t be in a rush to grow up, for true love will come to those who are patient. You might also be interested in these essays about commitment and essays about girlfriends .

“A paucity of common interests gets blamed when relationships go south, but they are rarely the central problem. Nonetheless, it is good to have some — mostly in terms of having enough in common that there are things that you enjoy spending time doing together. The more important domains to consider are personality and values, and when it comes to personality, the key question is how does your potential partner handle stress.”

Solley, from a more psychological perspective, gives tips on how one can choose the ideal person to be in a relationship with. Love is a lifetime commitment, so much thought should be put into it. One should look at culture, values regarding spending money, and common interests. Solley believes that you should not always look for someone with the same interests, for what makes a relationship interesting is the partners’ differences and how they look past them. 

“There are two ways to think about kindness. You can think about it as a fixed trait: Either you have it or you don’t. Or you could think of kindness as a muscle. In some people, that muscle is naturally stronger than in others, but it can grow stronger in everyone with exercise. Masters tend to think about kindness as a muscle. They know that they have to exercise it to keep it in shape. They know, in other words, that a good relationship requires sustained hard work.”

Smith discusses research conducted over many years that explains the different aspects of a relationship, including intimacy, emotional strength, and kindness. She discusses kindness in-depth, saying that a relationship can test your kindness, but you must be willing to work to be kind if you love your partner. You might also be interested in these essays about divorce .

6 Writing Prompts On Essays About Love and Relationships

Everyone has a different idea of what makes a great relationship. For example, some prioritize assertiveness in their partner, while others prefer a calmer demeanor. You can write about different qualities and habits that a healthy, respectful relationship needs, such as quality time and patience. If you have personal experience, reflect on this as well; however, if you don’t, write about what you would hope from your future partner. 

Love and relationships have been an essential element in almost every literary work, movie, and television show; an example of each would be Romeo and Juliet , The Fault in Our Stars , and Grey’s Anatomy . Even seemingly unrelated movies, such as the Star Wars and Lord of the Rings franchises, have a romantic component. Describe a love story of your choice; explain its plot, characters, and, most importantly, how the theme of love and relationships is present. 

If you have been in a romantic relationship before, or if you are in one currently, reflect on your experience. Why did you pursue this relationship? Explore your relationship’s positive and negative sides and, if applicable, how it ended. If not, write about how you will try and prevent the relationship from ending.

All our experiences in life form us, relationships included. In your essay, reflect on ways romantic relationships can teach you new things and make you better; consider values such as self-worth, patience, and positivity. Then, as with the other prompts, use your personal experiences for a more interesting essay. Hou might find our guide on how to write a vow helpful.

How love, romance, and relationships are perceived has changed dramatically in recent years; from the nuclear family, we have seen greater acceptance of same-sex relationships, blended families, and relationships with more than two partners—research on how the notion of romantic relationships has changed and discuss this in your essay. 

More and more people in relationships are deciding not to get married. For a strong argumentative essay, discuss whether you agree with the idea that true love does not require marriage, so it is fine not to get married in the first place. Research the arguments of both sides, then make your claim. 

Check out our guide packed full of transition words for essays . If you’re still stuck, check out our general resource of essay writing topics .

Martin is an avid writer specializing in editing and proofreading. He also enjoys literary analysis and writing about food and travel.

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This essay focuses on personal love, or the love of particular persons as such. Part of the philosophical task in understanding personal love is to distinguish the various kinds of personal love. For example, the way in which I love my wife is seemingly very different from the way I love my mother, my child, and my friend. This task has typically proceeded hand-in-hand with philosophical analyses of these kinds of personal love, analyses that in part respond to various puzzles about love. Can love be justified? If so, how? What is the value of personal love? What impact does love have on the autonomy of both the lover and the beloved?

1. Preliminary Distinctions

2. love as union, 3. love as robust concern, 4.1 love as appraisal of value, 4.2 love as bestowal of value, 4.3 an intermediate position, 5.1 love as emotion proper, 5.2 love as emotion complex, 6. the value and justification of love, other internet resources, related entries.

In ordinary conversations, we often say things like the following:

• I love chocolate (or skiing).
• I love doing philosophy (or being a father).
• I love my dog (or cat).
• I love my wife (or mother or child or friend).

However, what is meant by ‘love’ differs from case to case. (1) may be understood as meaning merely that I like this thing or activity very much. In (2) the implication is typically that I find engaging in a certain activity or being a certain kind of person to be a part of my identity and so what makes my life worth living; I might just as well say that I value these. By contrast, (3) and (4) seem to indicate a mode of concern that cannot be neatly assimilated to anything else. Thus, we might understand the sort of love at issue in (4) to be, roughly, a matter of caring about another person as the person she is, for her own sake. (Accordingly, (3) may be understood as a kind of deficient mode of the sort of love we typically reserve for persons.) Philosophical accounts of love have focused primarily on the sort of personal love at issue in (4); such personal love will be the focus here (though see Frankfurt (1999) and Jaworska & Wonderly (2017) for attempts to provide a more general account that applies to non-persons as well).

Even within personal love, philosophers from the ancient Greeks on have traditionally distinguished three notions that can properly be called “love”: eros , agape , and philia . It will be useful to distinguish these three and say something about how contemporary discussions typically blur these distinctions (sometimes intentionally so) or use them for other purposes.

‘ Eros ’ originally meant love in the sense of a kind of passionate desire for an object, typically sexual passion (Liddell et al., 1940). Nygren (1953a,b) describes eros as the “‘love of desire,’ or acquisitive love” and therefore as egocentric (1953b, p. 89). Soble (1989b, 1990) similarly describes eros as “selfish” and as a response to the merits of the beloved—especially the beloved’s goodness or beauty. What is evident in Soble’s description of eros is a shift away from the sexual: to love something in the “erosic” sense (to use the term Soble coins) is to love it in a way that, by being responsive to its merits, is dependent on reasons. Such an understanding of eros is encouraged by Plato’s discussion in the Symposium , in which Socrates understands sexual desire to be a deficient response to physical beauty in particular, a response which ought to be developed into a response to the beauty of a person’s soul and, ultimately, into a response to the form, Beauty.

Soble’s intent in understanding eros to be a reason-dependent sort of love is to articulate a sharp contrast with agape , a sort of love that does not respond to the value of its object. ‘ Agape ’ has come, primarily through the Christian tradition, to mean the sort of love God has for us persons, as well as our love for God and, by extension, of our love for each other—a kind of brotherly love. In the paradigm case of God’s love for us, agape is “spontaneous and unmotivated,” revealing not that we merit that love but that God’s nature is love (Nygren 1953b, p. 85). Rather than responding to antecedent value in its object, agape instead is supposed to create value in its object and therefore to initiate our fellowship with God (pp. 87–88). Consequently, Badhwar (2003, p. 58) characterizes agape as “independent of the loved individual’s fundamental characteristics as the particular person she is”; and Soble (1990, p. 5) infers that agape , in contrast to eros , is therefore not reason dependent but is rationally “incomprehensible,” admitting at best of causal or historical explanations. [ 1 ]

Finally, ‘ philia ’ originally meant a kind of affectionate regard or friendly feeling towards not just one’s friends but also possibly towards family members, business partners, and one’s country at large (Liddell et al., 1940; Cooper, 1977). Like eros , philia is generally (but not universally) understood to be responsive to (good) qualities in one’s beloved. This similarity between eros and philia has led Thomas (1987) to wonder whether the only difference between romantic love and friendship is the sexual involvement of the former—and whether that is adequate to account for the real differences we experience. The distinction between eros and philia becomes harder to draw with Soble’s attempt to diminish the importance of the sexual in eros (1990).

Maintaining the distinctions among eros , agape , and philia becomes even more difficult when faced with contemporary theories of love (including romantic love) and friendship. For, as discussed below, some theories of romantic love understand it along the lines of the agape tradition as creating value in the beloved (cf. Section 4.2 ), and other accounts of romantic love treat sexual activity as merely the expression of what otherwise looks very much like friendship.

Given the focus here on personal love, Christian conceptions of God’s love for persons (and vice versa ) will be omitted, and the distinction between eros and philia will be blurred—as it typically is in contemporary accounts. Instead, the focus here will be on these contemporary understandings of love, including romantic love, understood as an attitude we take towards other persons. [ 2 ]

In providing an account of love, philosophical analyses must be careful to distinguish love from other positive attitudes we take towards persons, such as liking. Intuitively, love differs from such attitudes as liking in terms of its “depth,” and the problem is to elucidate the kind of “depth” we intuitively find love to have. Some analyses do this in part by providing thin conceptions of what liking amounts to. Thus, Singer (1991) and Brown (1987) understand liking to be a matter of desiring, an attitude that at best involves its object having only instrumental (and not intrinsic) value. Yet this seems inadequate: surely there are attitudes towards persons intermediate between having a desire with a person as its object and loving the person. I can care about a person for her own sake and not merely instrumentally, and yet such caring does not on its own amount to (non-deficiently) loving her, for it seems I can care about my dog in exactly the same way, a kind of caring which is insufficiently personal for love.

It is more common to distinguish loving from liking via the intuition that the “depth” of love is to be explained in terms of a notion of identification: to love someone is somehow to identify yourself with him, whereas no such notion of identification is involved in liking. As Nussbaum puts it, “The choice between one potential love and another can feel, and be, like a choice of a way of life, a decision to dedicate oneself to these values rather than these” (1990, p. 328); liking clearly does not have this sort of “depth” (see also Helm 2010; Bagley 2015). Whether love involves some kind of identification, and if so exactly how to understand such identification, is a central bone of contention among the various analyses of love. In particular, Whiting (2013) argues that the appeal to a notion of identification distorts our understanding of the sort of motivation love can provide, for taken literally it implies that love motivates through self -interest rather than through the beloved’s interests. Thus, Whiting argues, central to love is the possibility that love takes the lover “outside herself”, potentially forgetting herself in being moved directly by the interests of the beloved. (Of course, we need not take the notion of identification literally in this way: in identifying with one’s beloved, one might have a concern for one’s beloved that is analogous to one’s concern for oneself; see Helm 2010.)

Another common way to distinguish love from other personal attitudes is in terms of a distinctive kind of evaluation, which itself can account for love’s “depth.” Again, whether love essentially involves a distinctive kind of evaluation, and if so how to make sense of that evaluation, is hotly disputed. Closely related to questions of evaluation are questions of justification: can we justify loving or continuing to love a particular person, and if so, how? For those who think the justification of love is possible, it is common to understand such justification in terms of evaluation, and the answers here affect various accounts’ attempts to make sense of the kind of constancy or commitment love seems to involve, as well as the sense in which love is directed at particular individuals.

In what follows, theories of love are tentatively and hesitantly classified into four types: love as union, love as robust concern, love as valuing, and love as an emotion. It should be clear, however, that particular theories classified under one type sometimes also include, without contradiction, ideas central to other types. The types identified here overlap to some extent, and in some cases classifying particular theories may involve excessive pigeonholing. (Such cases are noted below.) Part of the classificatory problem is that many accounts of love are quasi-reductionistic, understanding love in terms of notions like affection, evaluation, attachment, etc., which themselves never get analyzed. Even when these accounts eschew explicitly reductionistic language, very often little attempt is made to show how one such “aspect” of love is conceptually connected to others. As a result, there is no clear and obvious way to classify particular theories, let alone identify what the relevant classes should be.

The union view claims that love consists in the formation of (or the desire to form) some significant kind of union, a “we.” A central task for union theorists, therefore, is to spell out just what such a “we” comes to—whether it is literally a new entity in the world somehow composed of the lover and the beloved, or whether it is merely metaphorical. Variants of this view perhaps go back to Aristotle (cf. Sherman 1993) and can also be found in Montaigne ([E]) and Hegel (1997); contemporary proponents include Solomon (1981, 1988), Scruton (1986), Nozick (1989), Fisher (1990), and Delaney (1996).

Scruton, writing in particular about romantic love, claims that love exists “just so soon as reciprocity becomes community: that is, just so soon as all distinction between my interests and your interests is overcome” (1986, p. 230). The idea is that the union is a union of concern, so that when I act out of that concern it is not for my sake alone or for your sake alone but for our sake. Fisher (1990) holds a similar, but somewhat more moderate view, claiming that love is a partial fusion of the lovers’ cares, concerns, emotional responses, and actions. What is striking about both Scruton and Fisher is the claim that love requires the actual union of the lovers’ concerns, for it thus becomes clear that they conceive of love not so much as an attitude we take towards another but as a relationship: the distinction between your interests and mine genuinely disappears only when we together come to have shared cares, concerns, etc., and my merely having a certain attitude towards you is not enough for love. This provides content to the notion of a “we” as the (metaphorical?) subject of these shared cares and concerns, and as that for whose sake we act.

Solomon (1988) offers a union view as well, though one that tries “to make new sense out of ‘love’ through a literal rather than metaphoric sense of the ‘fusion’ of two souls” (p. 24, cf. Solomon 1981; however, it is unclear exactly what he means by a “soul” here and so how love can be a “literal” fusion of two souls). What Solomon has in mind is the way in which, through love, the lovers redefine their identities as persons in terms of the relationship: “Love is the concentration and the intensive focus of mutual definition on a single individual, subjecting virtually every personal aspect of one’s self to this process” (1988, p. 197). The result is that lovers come to share the interests, roles, virtues, and so on that constitute what formerly was two individual identities but now has become a shared identity, and they do so in part by each allowing the other to play an important role in defining his own identity.

Nozick (1989) offers a union view that differs from those of Scruton, Fisher, and Solomon in that Nozick thinks that what is necessary for love is merely the desire to form a “we,” together with the desire that your beloved reciprocates. Nonetheless, he claims that this “we” is “a new entity in the world…created by a new web of relationships between [the lovers] which makes them no longer separate” (p. 70). In spelling out this web of relationships, Nozick appeals to the lovers “pooling” not only their well-beings, in the sense that the well-being of each is tied up with that of the other, but also their autonomy, in that “each transfers some previous rights to make certain decisions unilaterally into a joint pool” (p. 71). In addition, Nozick claims, the lovers each acquire a new identity as a part of the “we,” a new identity constituted by their (a) wanting to be perceived publicly as a couple, (b) their attending to their pooled well-being, and (c) their accepting a “certain kind of division of labor” (p. 72):

A person in a we might find himself coming across something interesting to read yet leaving it for the other person, not because he himself would not be interested in it but because the other would be more interested, and one of them reading it is sufficient for it to be registered by the wider identity now shared, the we . [ 3 ]

Opponents of the union view have seized on claims like this as excessive: union theorists, they claim, take too literally the ontological commitments of this notion of a “we.” This leads to two specific criticisms of the union view. The first is that union views do away with individual autonomy. Autonomy, it seems, involves a kind of independence on the part of the autonomous agent, such that she is in control over not only what she does but also who she is, as this is constituted by her interests, values, concerns, etc. However, union views, by doing away with a clear distinction between your interests and mine, thereby undermine this sort of independence and so undermine the autonomy of the lovers. If autonomy is a part of the individual’s good, then, on the union view, love is to this extent bad; so much the worse for the union view (Singer 1994; Soble 1997). Moreover, Singer (1994) argues that a necessary part of having your beloved be the object of your love is respect for your beloved as the particular person she is, and this requires respecting her autonomy.

Union theorists have responded to this objection in several ways. Nozick (1989) seems to think of a loss of autonomy in love as a desirable feature of the sort of union lovers can achieve. Fisher (1990), somewhat more reluctantly, claims that the loss of autonomy in love is an acceptable consequence of love. Yet without further argument these claims seem like mere bullet biting. Solomon (1988, pp. 64ff) describes this “tension” between union and autonomy as “the paradox of love.” However, this a view that Soble (1997) derides: merely to call it a paradox, as Solomon does, is not to face up to the problem.

The second criticism involves a substantive view concerning love. Part of what it is to love someone, these opponents say, is to have concern for him for his sake. However, union views make such concern unintelligible and eliminate the possibility of both selfishness and self-sacrifice, for by doing away with the distinction between my interests and your interests they have in effect turned your interests into mine and vice versa (Soble 1997; see also Blum 1980, 1993). Some advocates of union views see this as a point in their favor: we need to explain how it is I can have concern for people other than myself, and the union view apparently does this by understanding your interests to be part of my own. And Delaney, responding to an apparent tension between our desire to be loved unselfishly (for fear of otherwise being exploited) and our desire to be loved for reasons (which presumably are attractive to our lover and hence have a kind of selfish basis), says (1996, p. 346):

Given my view that the romantic ideal is primarily characterized by a desire to achieve a profound consolidation of needs and interests through the formation of a we , I do not think a little selfishness of the sort described should pose a worry to either party.

The objection, however, lies precisely in this attempt to explain my concern for my beloved egoistically. As Whiting (1991, p. 10) puts it, such an attempt “strikes me as unnecessary and potentially objectionable colonization”: in love, I ought to be concerned with my beloved for her sake, and not because I somehow get something out of it. (This can be true whether my concern with my beloved is merely instrumental to my good or whether it is partly constitutive of my good.)

Although Whiting’s and Soble’s criticisms here succeed against the more radical advocates of the union view, they in part fail to acknowledge the kernel of truth to be gleaned from the idea of union. Whiting’s way of formulating the second objection in terms of an unnecessary egoism in part points to a way out: we persons are in part social creatures, and love is one profound mode of that sociality. Indeed, part of the point of union accounts is to make sense of this social dimension: to make sense of a way in which we can sometimes identify ourselves with others not merely in becoming interdependent with them (as Singer 1994, p. 165, suggests, understanding ‘interdependence’ to be a kind of reciprocal benevolence and respect) but rather in making who we are as persons be constituted in part by those we love (cf., e.g., Rorty 1986/1993; Nussbaum 1990).

Along these lines, Friedman (1998), taking her inspiration in part from Delaney (1996), argues that we should understand the sort of union at issue in love to be a kind of federation of selves:

On the federation model, a third unified entity is constituted by the interaction of the lovers, one which involves the lovers acting in concert across a range of conditions and for a range of purposes. This concerted action, however, does not erase the existence of the two lovers as separable and separate agents with continuing possibilities for the exercise of their own respective agencies. [p. 165]

Given that on this view the lovers do not give up their individual identities, there is no principled reason why the union view cannot make sense of the lover’s concern for her beloved for his sake. [ 4 ] Moreover, Friedman argues, once we construe union as federation, we can see that autonomy is not a zero-sum game; rather, love can both directly enhance the autonomy of each and promote the growth of various skills, like realistic and critical self-evaluation, that foster autonomy.

Nonetheless, this federation model is not without its problems—problems that affect other versions of the union view as well. For if the federation (or the “we”, as on Nozick’s view) is understood as a third entity, we need a clearer account than has been given of its ontological status and how it comes to be. Relevant here is the literature on shared intention and plural subjects. Gilbert (1989, 1996, 2000) has argued that we should take quite seriously the existence of a plural subject as an entity over and above its constituent members. Others, such as Tuomela (1984, 1995), Searle (1990), and Bratman (1999) are more cautious, treating such talk of “us” having an intention as metaphorical.

As this criticism of the union view indicates, many find caring about your beloved for her sake to be a part of what it is to love her. The robust concern view of love takes this to be the central and defining feature of love (cf. Taylor 1976; Newton-Smith 1989; Soble 1990, 1997; LaFollette 1996; Frankfurt 1999; White 2001). As Taylor puts it:

To summarize: if x loves y then x wants to benefit and be with y etc., and he has these wants (or at least some of them) because he believes y has some determinate characteristics ψ in virtue of which he thinks it worth while to benefit and be with y . He regards satisfaction of these wants as an end and not as a means towards some other end. [p. 157]

In conceiving of my love for you as constituted by my concern for you for your sake, the robust concern view rejects the idea, central to the union view, that love is to be understood in terms of the (literal or metaphorical) creation of a “we”: I am the one who has this concern for you, though it is nonetheless disinterested and so not egoistic insofar as it is for your sake rather than for my own. [ 5 ]

At the heart of the robust concern view is the idea that love “is neither affective nor cognitive. It is volitional” (Frankfurt 1999, p. 129; see also Martin 2015). Frankfurt continues:

That a person cares about or that he loves something has less to do with how things make him feel, or with his opinions about them, than with the more or less stable motivational structures that shape his preferences and that guide and limit his conduct.

This account analyzes caring about someone for her sake as a matter of being motivated in certain ways, in part as a response to what happens to one’s beloved. Of course, to understand love in terms of desires is not to leave other emotional responses out in the cold, for these emotions should be understood as consequences of desires. Thus, just as I can be emotionally crushed when one of my strong desires is disappointed, so too I can be emotionally crushed when things similarly go badly for my beloved. In this way Frankfurt (1999) tacitly, and White (2001) more explicitly, acknowledge the way in which my caring for my beloved for her sake results in my identity being transformed through her influence insofar as I become vulnerable to things that happen to her.

Not all robust concern theorists seem to accept this line, however; in particular, Taylor (1976) and Soble (1990) seem to have a strongly individualistic conception of persons that prevents my identity being bound up with my beloved in this sort of way, a kind of view that may seem to undermine the intuitive “depth” that love seems to have. (For more on this point, see Rorty 1986/1993.) In the middle is Stump (2006), who follows Aquinas in understanding love to involve not only the desire for your beloved’s well-being but also a desire for a certain kind of relationship with your beloved—as a parent or spouse or sibling or priest or friend, for example—a relationship within which you share yourself with and connect yourself to your beloved. [ 6 ]

One source of worry about the robust concern view is that it involves too passive an understanding of one’s beloved (Ebels-Duggan 2008). The thought is that on the robust concern view the lover merely tries to discover what the beloved’s well-being consists in and then acts to promote that, potentially by thwarting the beloved’s own efforts when the lover thinks those efforts would harm her well-being. This, however, would be disrespectful and demeaning, not the sort of attitude that love is. What robust concern views seem to miss, Ebels-Duggan suggests, is the way love involves interacting agents, each with a capacity for autonomy the recognition and engagement with which is an essential part of love. In response, advocates of the robust concern view might point out that promoting someone’s well-being normally requires promoting her autonomy (though they may maintain that this need not always be true: that paternalism towards a beloved can sometimes be justified and appropriate as an expression of one’s love). Moreover, we might plausibly think, it is only through the exercise of one’s autonomy that one can define one’s own well-being as a person, so that a lover’s failure to respect the beloved’s autonomy would be a failure to promote her well-being and therefore not an expression of love, contrary to what Ebels-Duggan suggests. Consequently, it might seem, robust concern views can counter this objection by offering an enriched conception of what it is to be a person and so of the well-being of persons.

Another source of worry is that the robust concern view offers too thin a conception of love. By emphasizing robust concern, this view understands other features we think characteristic of love, such as one’s emotional responsiveness to one’s beloved, to be the effects of that concern rather than constituents of it. Thus Velleman (1999) argues that robust concern views, by understanding love merely as a matter of aiming at a particular end (viz., the welfare of one’s beloved), understand love to be merely conative. However, he claims, love can have nothing to do with desires, offering as a counterexample the possibility of loving a troublemaking relation whom you do not want to be with, whose well being you do not want to promote, etc. Similarly, Badhwar (2003) argues that such a “teleological” view of love makes it mysterious how “we can continue to love someone long after death has taken him beyond harm or benefit” (p. 46). Moreover Badhwar argues, if love is essentially a desire, then it implies that we lack something; yet love does not imply this and, indeed, can be felt most strongly at times when we feel our lives most complete and lacking in nothing. Consequently, Velleman and Badhwar conclude, love need not involve any desire or concern for the well-being of one’s beloved.

This conclusion, however, seems too hasty, for such examples can be accommodated within the robust concern view. Thus, the concern for your relative in Velleman’s example can be understood to be present but swamped by other, more powerful desires to avoid him. Indeed, keeping the idea that you want to some degree to benefit him, an idea Velleman rejects, seems to be essential to understanding the conceptual tension between loving someone and not wanting to help him, a tension Velleman does not fully acknowledge. Similarly, continued love for someone who has died can be understood on the robust concern view as parasitic on the former love you had for him when he was still alive: your desires to benefit him get transformed, through your subsequent understanding of the impossibility of doing so, into wishes. [ 7 ] Finally, the idea of concern for your beloved’s well-being need not imply the idea that you lack something, for such concern can be understood in terms of the disposition to be vigilant for occasions when you can come to his aid and consequently to have the relevant occurrent desires. All of this seems fully compatible with the robust concern view.

One might also question whether Velleman and Badhwar make proper use of their examples of loving your meddlesome relation or someone who has died. For although we can understand these as genuine cases of love, they are nonetheless deficient cases and ought therefore be understood as parasitic on the standard cases. Readily to accommodate such deficient cases of love into a philosophical analysis as being on a par with paradigm cases, and to do so without some special justification, is dubious.

Nonetheless, the robust concern view as it stands does not seem properly able to account for the intuitive “depth” of love and so does not seem properly to distinguish loving from liking. Although, as noted above, the robust concern view can begin to make some sense of the way in which the lover’s identity is altered by the beloved, it understands this only an effect of love, and not as a central part of what love consists in.

This vague thought is nicely developed by Wonderly (2017), who emphasizes that in addition to the sort of disinterested concern for another that is central to robust-concern accounts of love, an essential part of at least romantic love is the idea that in loving someone I must find them to be not merely important for their own sake but also important to me . Wonderly (2017) fleshes out what this “importance to me” involves in terms of the idea of attachment (developed in Wonderly 2016) that she argues can make sense of the intimacy and depth of love from within what remains fundamentally a robust-concern account. [ 8 ]

4. Love as Valuing

A third kind of view of love understands love to be a distinctive mode of valuing a person. As the distinction between eros and agape in Section 1 indicates, there are at least two ways to construe this in terms of whether the lover values the beloved because she is valuable, or whether the beloved comes to be valuable to the lover as a result of her loving him. The former view, which understands the lover as appraising the value of the beloved in loving him, is the topic of Section 4.1 , whereas the latter view, which understands her as bestowing value on him, will be discussed in Section 4.2 .

Velleman (1999, 2008) offers an appraisal view of love, understanding love to be fundamentally a matter of acknowledging and responding in a distinctive way to the value of the beloved. (For a very different appraisal view of love, see Kolodny 2003.) Understanding this more fully requires understanding both the kind of value of the beloved to which one responds and the distinctive kind of response to such value that love is. Nonetheless, it should be clear that what makes an account be an appraisal view of love is not the mere fact that love is understood to involve appraisal; many other accounts do so, and it is typical of robust concern accounts, for example (cf. the quote from Taylor above , Section 3 ). Rather, appraisal views are distinctive in understanding love to consist in that appraisal.

In articulating the kind of value love involves, Velleman, following Kant, distinguishes dignity from price. To have a price , as the economic metaphor suggests, is to have a value that can be compared to the value of other things with prices, such that it is intelligible to exchange without loss items of the same value. By contrast, to have dignity is to have a value such that comparisons of relative value become meaningless. Material goods are normally understood to have prices, but we persons have dignity: no substitution of one person for another can preserve exactly the same value, for something of incomparable worth would be lost (and gained) in such a substitution.

On this Kantian view, our dignity as persons consists in our rational nature: our capacity both to be actuated by reasons that we autonomously provide ourselves in setting our own ends and to respond appropriately to the intrinsic values we discover in the world. Consequently, one important way in which we exercise our rational natures is to respond with respect to the dignity of other persons (a dignity that consists in part in their capacity for respect): respect just is the required minimal response to the dignity of persons. What makes a response to a person be that of respect, Velleman claims, still following Kant, is that it “arrests our self-love” and thereby prevents us from treating him as a means to our ends (p. 360).

Given this, Velleman claims that love is similarly a response to the dignity of persons, and as such it is the dignity of the object of our love that justifies that love. However, love and respect are different kinds of responses to the same value. For love arrests not our self-love but rather

our tendencies toward emotional self-protection from another person, tendencies to draw ourselves in and close ourselves off from being affected by him. Love disarms our emotional defenses; it makes us vulnerable to the other. [1999, p. 361]

This means that the concern, attraction, sympathy, etc. that we normally associate with love are not constituents of love but are rather its normal effects, and love can remain without them (as in the case of the love for a meddlesome relative one cannot stand being around). Moreover, this provides Velleman with a clear account of the intuitive “depth” of love: it is essentially a response to persons as such, and to say that you love your dog is therefore to be confused.

Of course, we do not respond with love to the dignity of every person we meet, nor are we somehow required to: love, as the disarming of our emotional defenses in a way that makes us especially vulnerable to another, is the optional maximal response to others’ dignity. What, then, explains the selectivity of love—why I love some people and not others? The answer lies in the contingent fit between the way some people behaviorally express their dignity as persons and the way I happen to respond to those expressions by becoming emotionally vulnerable to them. The right sort of fit makes someone “lovable” by me (1999, p. 372), and my responding with love in these cases is a matter of my “really seeing” this person in a way that I fail to do with others who do not fit with me in this way. By ‘lovable’ here Velleman seems to mean able to be loved, not worthy of being loved, for nothing Velleman says here speaks to a question about the justification of my loving this person rather than that. Rather, what he offers is an explanation of the selectivity of my love, an explanation that as a matter of fact makes my response be that of love rather than mere respect.

This understanding of the selectivity of love as something that can be explained but not justified is potentially troubling. For we ordinarily think we can justify not only my loving you rather than someone else but also and more importantly the constancy of my love: my continuing to love you even as you change in certain fundamental ways (but not others). As Delaney (1996, p. 347) puts the worry about constancy:

while you seem to want it to be true that, were you to become a schmuck, your lover would continue to love you,…you also want it to be the case that your lover would never love a schmuck.

The issue here is not merely that we can offer explanations of the selectivity of my love, of why I do not love schmucks; rather, at issue is the discernment of love, of loving and continuing to love for good reasons as well as of ceasing to love for good reasons. To have these good reasons seems to involve attributing different values to you now rather than formerly or rather than to someone else, yet this is precisely what Velleman denies is the case in making the distinction between love and respect the way he does.

It is also questionable whether Velleman can even explain the selectivity of love in terms of the “fit” between your expressions and my sensitivities. For the relevant sensitivities on my part are emotional sensitivities: the lowering of my emotional defenses and so becoming emotionally vulnerable to you. Thus, I become vulnerable to the harms (or goods) that befall you and so sympathetically feel your pain (or joy). Such emotions are themselves assessable for warrant, and now we can ask why my disappointment that you lost the race is warranted, but my being disappointed that a mere stranger lost would not be warranted. The intuitive answer is that I love you but not him. However, this answer is unavailable to Velleman, because he thinks that what makes my response to your dignity that of love rather than respect is precisely that I feel such emotions, and to appeal to my love in explaining the emotions therefore seems viciously circular.

Although these problems are specific to Velleman’s account, the difficulty can be generalized to any appraisal account of love (such as that offered in Kolodny 2003). For if love is an appraisal, it needs to be distinguished from other forms of appraisal, including our evaluative judgments. On the one hand, to try to distinguish love as an appraisal from other appraisals in terms of love’s having certain effects on our emotional and motivational life (as on Velleman’s account) is unsatisfying because it ignores part of what needs to be explained: why the appraisal of love has these effects and yet judgments with the same evaluative content do not. Indeed, this question is crucial if we are to understand the intuitive “depth” of love, for without an answer to this question we do not understand why love should have the kind of centrality in our lives it manifestly does. [ 9 ] On the other hand, to bundle this emotional component into the appraisal itself would be to turn the view into either the robust concern view ( Section 3 ) or a variant of the emotion view ( Section 5.1 ).

In contrast to Velleman, Singer (1991, 1994, 2009) understands love to be fundamentally a matter of bestowing value on the beloved. To bestow value on another is to project a kind of intrinsic value onto him. Indeed, this fact about love is supposed to distinguish love from liking: “Love is an attitude with no clear objective,” whereas liking is inherently teleological (1991, p. 272). As such, there are no standards of correctness for bestowing such value, and this is how love differs from other personal attitudes like gratitude, generosity, and condescension: “love…confers importance no matter what the object is worth” (p. 273). Consequently, Singer thinks, love is not an attitude that can be justified in any way.

What is it, exactly, to bestow this kind of value on someone? It is, Singer says, a kind of attachment and commitment to the beloved, in which one comes to treat him as an end in himself and so to respond to his ends, interests, concerns, etc. as having value for their own sake. This means in part that the bestowal of value reveals itself “by caring about the needs and interests of the beloved, by wishing to benefit or protect her, by delighting in her achievements,” etc. (p. 270). This sounds very much like the robust concern view, yet the bestowal view differs in understanding such robust concern to be the effect of the bestowal of value that is love rather than itself what constitutes love: in bestowing value on my beloved, I make him be valuable in such a way that I ought to respond with robust concern.

For it to be intelligible that I have bestowed value on someone, I must therefore respond appropriately to him as valuable, and this requires having some sense of what his well-being is and of what affects that well-being positively or negatively. Yet having this sense requires in turn knowing what his strengths and deficiencies are, and this is a matter of appraising him in various ways. Bestowal thus presupposes a kind of appraisal, as a way of “really seeing” the beloved and attending to him. Nonetheless, Singer claims, it is the bestowal that is primary for understanding what love consists in: the appraisal is required only so that the commitment to one’s beloved and his value as thus bestowed has practical import and is not “a blind submission to some unknown being” (1991, p. 272; see also Singer 1994, pp. 139ff).

Singer is walking a tightrope in trying to make room for appraisal in his account of love. Insofar as the account is fundamentally a bestowal account, Singer claims that love cannot be justified, that we bestow the relevant kind of value “gratuitously.” This suggests that love is blind, that it does not matter what our beloved is like, which seems patently false. Singer tries to avoid this conclusion by appealing to the role of appraisal: it is only because we appraise another as having certain virtues and vices that we come to bestow value on him. Yet the “because” here, since it cannot justify the bestowal, is at best a kind of contingent causal explanation. [ 10 ] In this respect, Singer’s account of the selectivity of love is much the same as Velleman’s, and it is liable to the same criticism: it makes unintelligible the way in which our love can be discerning for better or worse reasons. Indeed, this failure to make sense of the idea that love can be justified is a problem for any bestowal view. For either (a) a bestowal itself cannot be justified (as on Singer’s account), in which case the justification of love is impossible, or (b) a bestowal can be justified, in which case it is hard to make sense of value as being bestowed rather than there antecedently in the object as the grounds of that “bestowal.”

More generally, a proponent of the bestowal view needs to be much clearer than Singer is in articulating precisely what a bestowal is. What is the value that I create in a bestowal, and how can my bestowal create it? On a crude Humean view, the answer might be that the value is something projected onto the world through my pro-attitudes, like desire. Yet such a view would be inadequate, since the projected value, being relative to a particular individual, would do no theoretical work, and the account would essentially be a variant of the robust concern view. Moreover, in providing a bestowal account of love, care is needed to distinguish love from other personal attitudes such as admiration and respect: do these other attitudes involve bestowal? If so, how does the bestowal in these cases differ from the bestowal of love? If not, why not, and what is so special about love that requires a fundamentally different evaluative attitude than admiration and respect?

Nonetheless, there is a kernel of truth in the bestowal view: there is surely something right about the idea that love is creative and not merely a response to antecedent value, and accounts of love that understand the kind of evaluation implicit in love merely in terms of appraisal seem to be missing something. Precisely what may be missed will be discussed below in Section 6 .

Perhaps there is room for an understanding of love and its relation to value that is intermediate between appraisal and bestowal accounts. After all, if we think of appraisal as something like perception, a matter of responding to what is out there in the world, and of bestowal as something like action, a matter of doing something and creating something, we should recognize that the responsiveness central to appraisal may itself depend on our active, creative choices. Thus, just as we must recognize that ordinary perception depends on our actively directing our attention and deploying concepts, interpretations, and even arguments in order to perceive things accurately, so too we might think our vision of our beloved’s valuable properties that is love also depends on our actively attending to and interpreting him. Something like this is Jollimore’s view (2011). According to Jollimore, in loving someone we actively attend to his valuable properties in a way that we take to provide us with reasons to treat him preferentially. Although we may acknowledge that others might have such properties even to a greater degree than our beloved does, we do not attend to and appreciate such properties in others in the same way we do those in our beloveds; indeed, we find our appreciation of our beloved’s valuable properties to “silence” our similar appreciation of those in others. (In this way, Jollimore thinks, we can solve the problem of fungibility, discussed below in Section 6 .) Likewise, in perceiving our beloved’s actions and character, we do so through the lens of such an appreciation, which will tend as to “silence” interpretations inconsistent with that appreciation. In this way, love involves finding one’s beloved to be valuable in a way that involves elements of both appraisal (insofar as one must thereby be responsive to valuable properties one’s beloved really has) and bestowal (insofar as through one’s attention and committed appreciation of these properties they come to have special significance for one).

One might object that this conception of love as silencing the special value of others or to negative interpretations of our beloveds is irrational in a way that love is not. For, it might seem, such “silencing” is merely a matter of our blinding ourselves to how things really are. Yet Jollimore claims that this sense in which love is blind is not objectionable, for (a) we can still intellectually recognize the things that love’s vision silences, and (b) there really is no impartial perspective we can take on the values things have, and love is one appropriate sort of partial perspective from which the value of persons can be manifest. Nonetheless, one might wonder about whether that perspective of love itself can be distorted and what the norms are in terms of which such distortions are intelligible. Furthermore, it may seem that Jollimore’s attempt to reconcile appraisal and bestowal fails to appreciate the underlying metaphysical difficulty: appraisal is a response to value that is antecedently there, whereas bestowal is the creation of value that was not antecedently there. Consequently, it might seem, appraisal and bestowal are mutually exclusive and cannot be reconciled in the way Jollimore hopes.

Whereas Jollimore tries to combine separate elements of appraisal and of bestowal in a single account, Helm (2010) and Bagley (2015) offer accounts that reject the metaphysical presupposition that values must be either prior to love (as with appraisal) or posterior to love (as with bestowal), instead understanding the love and the values to emerge simultaneously. Thus, Helm presents a detailed account of valuing in terms of the emotions, arguing that while we can understand individual emotions as appraisals , responding to values already their in their objects, these values are bestowed on those objects via broad, holistic patterns of emotions. How this amounts to an account of love will be discussed in Section 5.2 , below. Bagley (2015) instead appeals to a metaphor of improvisation, arguing that just as jazz musicians jointly make determinate the content of their musical ideas through on-going processes of their expression, so too lovers jointly engage in “deep improvisation”, thereby working out of their values and identities through the on-going process of living their lives together. These values are thus something the lovers jointly construct through the process of recognizing and responding to those very values. To love someone is thus to engage with them as partners in such “deep improvisation”. (This account is similar to Helm (2008, 2010)’s account of plural agency, which he uses to provide an account of friendship and other loving relationships; see the discussion of shared activity in the entry on friendship .)

5. Emotion Views

Given these problems with the accounts of love as valuing, perhaps we should turn to the emotions. For emotions just are responses to objects that combine evaluation, motivation, and a kind of phenomenology, all central features of the attitude of love.

Many accounts of love claim that it is an emotion; these include: Wollheim 1984, Rorty 1986/1993, Brown 1987, Hamlyn 1989, Baier 1991, and Badhwar 2003. [ 11 ] Thus, Hamlyn (1989, p. 219) says:

It would not be a plausible move to defend any theory of the emotions to which love and hate seemed exceptions by saying that love and hate are after all not emotions. I have heard this said, but it does seem to me a desperate move to make. If love and hate are not emotions what is?

The difficulty with this claim, as Rorty (1980) argues, is that the word, ‘emotion,’ does not seem to pick out a homogeneous collection of mental states, and so various theories claiming that love is an emotion mean very different things. Consequently, what are here labeled “emotion views” are divided into those that understand love to be a particular kind of evaluative-cum-motivational response to an object, whether that response is merely occurrent or dispositional (‘emotions proper,’ see Section 5.1 , below), and those that understand love to involve a collection of related and interconnected emotions proper (‘emotion complexes,’ see Section 5.2 , below).

An emotion proper is a kind of “evaluative-cum-motivational response to an object”; what does this mean? Emotions are generally understood to have several objects. The target of an emotion is that at which the emotion is directed: if I am afraid or angry at you, then you are the target. In responding to you with fear or anger, I am implicitly evaluating you in a particular way, and this evaluation—called the formal object —is the kind of evaluation of the target that is distinctive of a particular emotion type. Thus, in fearing you, I implicitly evaluate you as somehow dangerous, whereas in being angry at you I implicitly evaluate you as somehow offensive. Yet emotions are not merely evaluations of their targets; they in part motivate us to behave in certain ways, both rationally (by motivating action to avoid the danger) and arationally (via certain characteristic expressions, such as slamming a door out of anger). Moreover, emotions are generally understood to involve a phenomenological component, though just how to understand the characteristic “feel” of an emotion and its relation to the evaluation and motivation is hotly disputed. Finally, emotions are typically understood to be passions: responses that we feel imposed on us as if from the outside, rather than anything we actively do. (For more on the philosophy of emotions, see entry on emotion .)

What then are we saying when we say that love is an emotion proper? According to Brown (1987, p. 14), emotions as occurrent mental states are “abnormal bodily changes caused by the agent’s evaluation or appraisal of some object or situation that the agent believes to be of concern to him or her.” He spells this out by saying that in love, we “cherish” the person for having “a particular complex of instantiated qualities” that is “open-ended” so that we can continue to love the person even as she changes over time (pp. 106–7). These qualities, which include historical and relational qualities, are evaluated in love as worthwhile. [ 12 ] All of this seems aimed at spelling out what love’s formal object is, a task that is fundamental to understanding love as an emotion proper. Thus, Brown seems to say that love’s formal object is just being worthwhile (or, given his examples, perhaps: worthwhile as a person), and he resists being any more specific than this in order to preserve the open-endedness of love. Hamlyn (1989) offers a similar account, saying (p. 228):

With love the difficulty is to find anything of this kind [i.e., a formal object] which is uniquely appropriate to love. My thesis is that there is nothing of this kind that must be so, and that this differentiates it and hate from the other emotions.

Hamlyn goes on to suggest that love and hate might be primordial emotions, a kind of positive or negative “feeling towards,” presupposed by all other emotions. [ 13 ]

The trouble with these accounts of love as an emotion proper is that they provide too thin a conception of love. In Hamlyn’s case, love is conceived as a fairly generic pro-attitude, rather than as the specific kind of distinctively personal attitude discussed here. In Brown’s case, spelling out the formal object of love as simply being worthwhile (as a person) fails to distinguish love from other evaluative responses like admiration and respect. Part of the problem seems to be the rather simple account of what an emotion is that Brown and Hamlyn use as their starting point: if love is an emotion, then the understanding of what an emotion is must be enriched considerably to accommodate love. Yet it is not at all clear whether the idea of an “emotion proper” can be adequately enriched so as to do so. As Pismenny & Prinz (2017) point out, love seems to be too varied both in its ground and in the sort of experience it involves to be capturable by a single emotion.

The emotion complex view, which understands love to be a complex emotional attitude towards another person, may initially seem to hold out great promise to overcome the problems of alternative types of views. By articulating the emotional interconnections between persons, it could offer a satisfying account of the “depth” of love without the excesses of the union view and without the overly narrow teleological focus of the robust concern view; and because these emotional interconnections are themselves evaluations, it could offer an understanding of love as simultaneously evaluative, without needing to specify a single formal object of love. However, the devil is in the details.

Rorty (1986/1993) does not try to present a complete account of love; rather, she focuses on the idea that “relational psychological attitudes” which, like love, essentially involve emotional and desiderative responses, exhibit historicity : “they arise from, and are shaped by, dynamic interactions between a subject and an object” (p. 73). In part this means that what makes an attitude be one of love is not the presence of a state that we can point to at a particular time within the lover; rather, love is to be “identified by a characteristic narrative history” (p. 75). Moreover, Rorty argues, the historicity of love involves the lover’s being permanently transformed by loving who he does.

Baier (1991), seeming to pick up on this understanding of love as exhibiting historicity, says (p. 444):

Love is not just an emotion people feel toward other people, but also a complex tying together of the emotions that two or a few more people have; it is a special form of emotional interdependence.

To a certain extent, such emotional interdependence involves feeling sympathetic emotions, so that, for example, I feel disappointed and frustrated on behalf of my beloved when she fails, and joyful when she succeeds. However, Baier insists, love is “more than just the duplication of the emotion of each in a sympathetic echo in the other” (p. 442); the emotional interdependence of the lovers involves also appropriate follow-up responses to the emotional predicaments of your beloved. Two examples Baier gives (pp. 443–44) are a feeling of “mischievous delight” at your beloved’s temporary bafflement, and amusement at her embarrassment. The idea is that in a loving relationship your beloved gives you permission to feel such emotions when no one else is permitted to do so, and a condition of her granting you that permission is that you feel these emotions “tenderly.” Moreover, you ought to respond emotionally to your beloved’s emotional responses to you: by feeling hurt when she is indifferent to you, for example. All of these foster the sort of emotional interdependence Baier is after—a kind of intimacy you have with your beloved.

Badhwar (2003, p. 46) similarly understands love to be a matter of “one’s overall emotional orientation towards a person—the complex of perceptions, thoughts, and feelings”; as such, love is a matter of having a certain “character structure.” Central to this complex emotional orientation, Badhwar thinks, is what she calls the “look of love”: “an ongoing [emotional] affirmation of the loved object as worthy of existence…for her own sake” (p. 44), an affirmation that involves taking pleasure in your beloved’s well-being. Moreover, Badhwar claims, the look of love also provides to the beloved reliable testimony concerning the quality of the beloved’s character and actions (p. 57).

There is surely something very right about the idea that love, as an attitude central to deeply personal relationships, should not be understood as a state that can simply come and go. Rather, as the emotion complex view insists, the complexity of love is to be found in the historical patterns of one’s emotional responsiveness to one’s beloved—a pattern that also projects into the future. Indeed, as suggested above, the kind of emotional interdependence that results from this complex pattern can seem to account for the intuitive “depth” of love as fully interwoven into one’s emotional sense of oneself. And it seems to make some headway in understanding the complex phenomenology of love: love can at times be a matter of intense pleasure in the presence of one’s beloved, yet it can at other times involve frustration, exasperation, anger, and hurt as a manifestation of the complexities and depth of the relationships it fosters.

This understanding of love as constituted by a history of emotional interdependence enables emotion complex views to say something interesting about the impact love has on the lover’s identity. This is partly Rorty’s point (1986/1993) in her discussion of the historicity of love ( above ). Thus, she argues, one important feature of such historicity is that love is “ dynamically permeable ” in that the lover is continually “changed by loving” such that these changes “tend to ramify through a person’s character” (p. 77). Through such dynamic permeability, love transforms the identity of the lover in a way that can sometimes foster the continuity of the love, as each lover continually changes in response to the changes in the other. [ 14 ] Indeed, Rorty concludes, love should be understood in terms of “a characteristic narrative history” (p. 75) that results from such dynamic permeability. It should be clear, however, that the mere fact of dynamic permeability need not result in the love’s continuing: nothing about the dynamics of a relationship requires that the characteristic narrative history project into the future, and such permeability can therefore lead to the dissolution of the love. Love is therefore risky—indeed, all the more risky because of the way the identity of the lover is defined in part through the love. The loss of a love can therefore make one feel no longer oneself in ways poignantly described by Nussbaum (1990).

By focusing on such emotionally complex histories, emotion complex views differ from most alternative accounts of love. For alternative accounts tend to view love as a kind of attitude we take toward our beloveds, something we can analyze simply in terms of our mental state at the moment. [ 15 ] By ignoring this historical dimension of love in providing an account of what love is, alternative accounts have a hard time providing either satisfying accounts of the sense in which our identities as person are at stake in loving another or satisfactory solutions to problems concerning how love is to be justified (cf. Section 6 , especially the discussion of fungibility ).

Nonetheless, some questions remain. If love is to be understood as an emotion complex, we need a much more explicit account of the pattern at issue here: what ties all of these emotional responses together into a single thing, namely love? Baier and Badhwar seem content to provide interesting and insightful examples of this pattern, but that does not seem to be enough. For example, what connects my amusement at my beloved’s embarrassment to other emotions like my joy on his behalf when he succeeds? Why shouldn’t my amusement at his embarrassment be understood instead as a somewhat cruel case of schadenfreude and so as antithetical to, and disconnected from, love? Moreover, as Naar (2013) notes, we need a principled account of when such historical patterns are disrupted in such a way as to end the love and when they are not. Do I stop loving when, in the midst of clinical depression, I lose my normal pattern of emotional concern?

Presumably the answer requires returning to the historicity of love: it all depends on the historical details of the relationship my beloved and I have forged. Some loves develop so that the intimacy within the relationship is such as to allow for tender, teasing responses to each other, whereas other loves may not. The historical details, together with the lovers’ understanding of their relationship, presumably determine which emotional responses belong to the pattern constitutive of love and which do not. However, this answer so far is inadequate: not just any historical relationship involving emotional interdependence is a loving relationship, and we need a principled way of distinguishing loving relationships from other relational evaluative attitudes: precisely what is the characteristic narrative history that is characteristic of love?

Helm (2009, 2010) tries to answer some of these questions in presenting an account of love as intimate identification. To love another, Helm claims, is to care about him as the particular person he is and so, other things being equal, to value the things he values. Insofar as a person’s (structured) set of values—his sense of the kind of life worth his living—constitutes his identity as a person, such sharing of values amounts to sharing his identity, which sounds very much like union accounts of love. However, Helm is careful to understand such sharing of values as for the sake of the beloved (as robust concern accounts insist), and he spells this all out in terms of patterns of emotions. Thus, Helm claims, all emotions have not only a target and a formal object (as indicated above), but also a focus : a background object the subject cares about in terms of which the implicit evaluation of the target is made intelligible. (For example, if I am afraid of the approaching hailstorm, I thereby evaluate it as dangerous, and what explains this evaluation is the way that hailstorm bears on my vegetable garden, which I care about; my garden, therefore, is the focus of my fear.) Moreover, emotions normally come in patterns with a common focus: fearing the hailstorm is normally connected to other emotions as being relieved when it passes by harmlessly (or disappointed or sad when it does not), being angry at the rabbits for killing the spinach, delighted at the productivity of the tomato plants, etc. Helm argues that a projectible pattern of such emotions with a common focus constitute caring about that focus. Consequently, we might say along the lines of Section 4.3 , while particular emotions appraise events in the world as having certain evaluative properties, their having these properties is partly bestowed on them by the overall patterns of emotions.

Helm identifies some emotions as person-focused emotions : emotions like pride and shame that essentially take persons as their focuses, for these emotions implicitly evaluate in terms of the target’s bearing on the quality of life of the person that is their focus. To exhibit a pattern of such emotions focused on oneself and subfocused on being a mother, for example, is to care about the place being a mother has in the kind of life you find worth living—in your identity as a person; to care in this way is to value being a mother as a part of your concern for your own identity. Likewise, to exhibit a projectible pattern of such emotions focused on someone else and subfocused on his being a father is to value this as a part of your concern for his identity—to value it for his sake. Such sharing of another’s values for his sake, which, Helm argues, essentially involves trust, respect, and affection, amounts to intimate identification with him, and such intimate identification just is love. Thus, Helm tries to provide an account of love that is grounded in an explicit account of caring (and caring about something for the sake of someone else) that makes room for the intuitive “depth” of love through intimate identification.

Jaworska & Wonderly (2017) argue that Helm’s construal of intimacy as intimate identification is too demanding. Rather, they argue, the sort of intimacy that distinguishes love from mere caring is one that involves a kind of emotional vulnerability in which things going well or poorly for one’s beloved are directly connected not merely to one’s well-being, but to one’s ability to flourish. This connection, they argue, runs through the lover’s self-understanding and the place the beloved has in the lover’s sense of a meaningful life.

Why do we love? It has been suggested above that any account of love needs to be able to answer some such justificatory question. Although the issue of the justification of love is important on its own, it is also important for the implications it has for understanding more clearly the precise object of love: how can we make sense of the intuitions not only that we love the individuals themselves rather than their properties, but also that my beloved is not fungible—that no one could simply take her place without loss. Different theories approach these questions in different ways, but, as will become clear below, the question of justification is primary.

One way to understand the question of why we love is as asking for what the value of love is: what do we get out of it? One kind of answer, which has its roots in Aristotle, is that having loving relationships promotes self-knowledge insofar as your beloved acts as a kind of mirror, reflecting your character back to you (Badhwar, 2003, p. 58). Of course, this answer presupposes that we cannot accurately know ourselves in other ways: that left alone, our sense of ourselves will be too imperfect, too biased, to help us grow and mature as persons. The metaphor of a mirror also suggests that our beloveds will be in the relevant respects similar to us, so that merely by observing them, we can come to know ourselves better in a way that is, if not free from bias, at least more objective than otherwise.

Brink (1999, pp. 264–65) argues that there are serious limits to the value of such mirroring of one’s self in a beloved. For if the aim is not just to know yourself better but to improve yourself, you ought also to interact with others who are not just like yourself: interacting with such diverse others can help you recognize alternative possibilities for how to live and so better assess the relative merits of these possibilities. Whiting (2013) also emphasizes the importance of our beloveds’ having an independent voice capable of reflecting not who one now is but an ideal for who one is to be. Nonetheless, we need not take the metaphor of the mirror quite so literally; rather, our beloveds can reflect our selves not through their inherent similarity to us but rather through the interpretations they offer of us, both explicitly and implicitly in their responses to us. This is what Badhwar calls the “epistemic significance” of love. [ 16 ]

In addition to this epistemic significance of love, LaFollette (1996, Chapter 5) offers several other reasons why it is good to love, reasons derived in part from the psychological literature on love: love increases our sense of well-being, it elevates our sense of self-worth, and it serves to develop our character. It also, we might add, tends to lower stress and blood pressure and to increase health and longevity. Friedman (1993) argues that the kind of partiality towards our beloveds that love involves is itself morally valuable because it supports relationships—loving relationships—that contribute “to human well-being, integrity, and fulfillment in life” (p. 61). And Solomon (1988, p. 155) claims:

Ultimately, there is only one reason for love. That one grand reason…is “because we bring out the best in each other.” What counts as “the best,” of course, is subject to much individual variation.

This is because, Solomon suggests, in loving someone, I want myself to be better so as to be worthy of his love for me.

Each of these answers to the question of why we love understands it to be asking about love quite generally, abstracted away from details of particular relationships. It is also possible to understand the question as asking about particular loves. Here, there are several questions that are relevant:

• What, if anything, justifies my loving rather than not loving this particular person?
• What, if anything, justifies my coming to love this particular person rather than someone else?
• What, if anything, justifies my continuing to love this particular person given the changes—both in him and me and in the overall circumstances—that have occurred since I began loving him?

These are importantly different questions. Velleman (1999), for example, thinks we can answer (1) by appealing to the fact that my beloved is a person and so has a rational nature, yet he thinks (2) and (3) have no answers: the best we can do is offer causal explanations for our loving particular people, a position echoed by Han (2021). Setiya (2014) similarly thinks (1) has an answer, but points not to the rational nature of persons but rather to the other’s humanity , where such humanity differs from personhood in that not all humans need have the requisite rational nature for personhood, and not all persons need be humans. And, as will become clear below , the distinction between (2) and (3) will become important in resolving puzzles concerning whether our beloveds are fungible, though it should be clear that (3) potentially raises questions concerning personal identity (which will not be addressed here).

It is important not to misconstrue these justificatory questions. Thomas (1991) , for example, rejects the idea that love can be justified: “there are no rational considerations whereby anyone can lay claim to another’s love or insist that an individual’s love for another is irrational” (p. 474). This is because, Thomas claims (p. 471):

no matter how wonderful and lovely an individual might be, on any and all accounts, it is simply false that a romantically unencumbered person must love that individual on pain of being irrational. Or, there is no irrationality involved in ceasing to love a person whom one once loved immensely, although the person has not changed.

However, as LaFollette (1996, p. 63) correctly points out,

reason is not some external power which dictates how we should behave, but an internal power, integral to who we are.… Reason does not command that we love anyone. Nonetheless, reason is vital in determining whom we love and why we love them.

That is, reasons for love are pro tanto : they are a part of the overall reasons we have for acting, and it is up to us in exercising our capacity for agency to decide what on balance we have reason to do or even whether we shall act contrary to our reasons. To construe the notion of a reason for love as compelling us to love, as Thomas does, is to misconstrue the place such reasons have within our agency. [ 17 ]

Most philosophical discussions of the justification of love focus on question (1) , thinking that answering this question will also, to the extent that we can, answer question (2) , which is typically not distinguished from (3) . The answers given to these questions vary in a way that turns on how the kind of evaluation implicit in love is construed. On the one hand, those who understand the evaluation implicit in love to be a matter of the bestowal of value (such as Telfer 1970–71; Friedman 1993; Singer 1994) typically claim that no justification can be given (cf. Section 4.2 ). As indicated above, this seems problematic, especially given the importance love can have both in our lives and, especially, in shaping our identities as persons. To reject the idea that we can love for reasons may reduce the impact our agency can have in defining who we are.

On the other hand, those who understand the evaluation implicit in love to be a matter of appraisal tend to answer the justificatory question by appeal to these valuable properties of the beloved. This acceptance of the idea that love can be justified leads to two further, related worries about the object of love.

The first worry is raised by Vlastos (1981) in a discussion Plato’s and Aristotle’s accounts of love. Vlastos notes that these accounts focus on the properties of our beloveds: we are to love people, they say, only because and insofar as they are objectifications of the excellences. Consequently, he argues, in doing so they fail to distinguish “ disinterested affection for the person we love” from “ appreciation of the excellences instantiated by that person ” (p. 33). That is, Vlastos thinks that Plato and Aristotle provide an account of love that is really a love of properties rather than a love of persons—love of a type of person, rather than love of a particular person—thereby losing what is distinctive about love as an essentially personal attitude. This worry about Plato and Aristotle might seem to apply just as well to other accounts that justify love in terms of the properties of the person: insofar as we love the person for the sake of her properties, it might seem that what we love is those properties and not the person. Here it is surely insufficient to say, as Solomon (1988, p. 154) does, “if love has its reasons, then it is not the whole person that one loves but certain aspects of that person—though the rest of the person comes along too, of course”: that final tagline fails to address the central difficulty about what the object of love is and so about love as a distinctly personal attitude. (Clausen 2019 might seem to address this worry by arguing that we love people not as having certain properties but rather as having “ organic unities ”: a holistic set of properties the value of each of which must be understood in essential part in terms of its place within that whole. Nonetheless, while this is an interesting and plausible way to think about the value of the properties of persons, that organic unity itself will be a (holistic) property held by the person, and it seems that the fundamental problem reemerges at the level of this holistic property: do we love the holistic unity rather than the person?)

The second worry concerns the fungibility of the object of love. To be fungible is to be replaceable by another relevantly similar object without any loss of value. Thus, money is fungible: I can give you two $5 bills in exchange for a $10 bill, and neither of us has lost anything. Is the object of love fungible? That is, can I simply switch from loving one person to loving another relevantly similar person without any loss? The worry about fungibility is commonly put this way: if we accept that love can be justified by appealing to properties of the beloved, then it may seem that in loving someone for certain reasons, I love him not simply as the individual he is, but as instantiating those properties. And this may imply that any other person instantiating those same properties would do just as well: my beloved would be fungible. Indeed, it may be that another person exhibits the properties that ground my love to a greater degree than my current beloved does, and so it may seem that in such a case I have reason to “trade up”—to switch my love to the new, better person. However, it seems clear that the objects of our loves are not fungible: love seems to involve a deeply personal commitment to a particular person, a commitment that is antithetical to the idea that our beloveds are fungible or to the idea that we ought to be willing to trade up when possible. [ 18 ]

In responding to these worries, Nozick (1989) appeals to the union view of love he endorses (see the section on Love as Union ):

The intention in love is to form a we and to identify with it as an extended self, to identify one’s fortunes in large part with its fortunes. A willingness to trade up, to destroy the very we you largely identify with, would then be a willingness to destroy your self in the form of your own extended self. [p. 78]

So it is because love involves forming a “we” that we must understand other persons and not properties to be the objects of love, and it is because my very identity as a person depends essentially on that “we” that it is not possible to substitute without loss one object of my love for another. However, Badhwar (2003) criticizes Nozick, saying that his response implies that once I love someone, I cannot abandon that love no matter who that person becomes; this, she says, “cannot be understood as love at all rather than addiction” (p. 61). [ 19 ]

Instead, Badhwar (1987) turns to her robust-concern account of love as a concern for the beloved for his sake rather than one’s own. Insofar as my love is disinterested — not a means to antecedent ends of my own—it would be senseless to think that my beloved could be replaced by someone who is able to satisfy my ends equally well or better. Consequently, my beloved is in this way irreplaceable. However, this is only a partial response to the worry about fungibility, as Badhwar herself seems to acknowledge. For the concern over fungibility arises not merely for those cases in which we think of love as justified instrumentally, but also for those cases in which the love is justified by the intrinsic value of the properties of my beloved. Confronted with cases like this, Badhwar (2003) concludes that the object of love is fungible after all (though she insists that it is very unlikely in practice). (Soble (1990, Chapter 13) draws similar conclusions.)

Nonetheless, Badhwar thinks that the object of love is “phenomenologically non-fungible” (2003, p. 63; see also 1987, p. 14). By this she means that we experience our beloveds to be irreplaceable: “loving and delighting in [one person] are not completely commensurate with loving and delighting in another” (1987, p. 14). Love can be such that we sometimes desire to be with this particular person whom we love, not another whom we also love, for our loves are qualitatively different. But why is this? It seems as though the typical reason I now want to spend time with Amy rather than Bob is, for example, that Amy is funny but Bob is not. I love Amy in part for her humor, and I love Bob for other reasons, and these qualitative differences between them is what makes them not fungible. However, this reply does not address the worry about the possibility of trading up: if Bob were to be at least as funny (charming, kind, etc.) as Amy, why shouldn’t I dump her and spend all my time with him?

A somewhat different approach is taken by Whiting (1991). In response to the first worry concerning the object of love, Whiting argues that Vlastos offers a false dichotomy: having affection for someone that is disinterested —for her sake rather than my own—essentially involves an appreciation of her excellences as such. Indeed, Whiting says, my appreciation of these as excellences, and so the underlying commitment I have to their value, just is a disinterested commitment to her because these excellences constitute her identity as the person she is. The person, therefore, really is the object of love. Delaney (1996) takes the complementary tack of distinguishing between the object of one’s love, which of course is the person, and the grounds of the love, which are her properties: to say, as Solomon does, that we love someone for reasons is not at all to say that we only love certain aspects of the person. In these terms, we might say that Whiting’s rejection of Vlastos’ dichotomy can be read as saying that what makes my attitude be one of disinterested affection—one of love—for the person is precisely that I am thereby responding to her excellences as the reasons for that affection. [ 20 ]

Of course, more needs to be said about what it is that makes a particular person be the object of love. Implicit in Whiting’s account is an understanding of the way in which the object of my love is determined in part by the history of interactions I have with her: it is she, and not merely her properties (which might be instantiated in many different people), that I want to be with; it is she, and not merely her properties, on whose behalf I am concerned when she suffers and whom I seek to comfort; etc. This addresses the first worry, but not the second worry about fungibility, for the question still remains whether she is the object of my love only as instantiating certain properties, and so whether or not I have reason to “trade up.”

To respond to the fungibility worry, Whiting and Delaney appeal explicitly to the historical relationship. [ 21 ] Thus, Whiting claims, although there may be a relatively large pool of people who have the kind of excellences of character that would justify my loving them, and so although there can be no answer to question (2) about why I come to love this rather than that person within this pool, once I have come to love this person and so have developed a historical relation with her, this history of concern justifies my continuing to love this person rather than someone else (1991, p. 7). Similarly, Delaney claims that love is grounded in “historical-relational properties” (1996, p. 346), so that I have reasons for continuing to love this person rather than switching allegiances and loving someone else. In each case, the appeal to both such historical relations and the excellences of character of my beloved is intended to provide an answer to question (3) , and this explains why the objects of love are not fungible.

There seems to be something very much right with this response. Relationships grounded in love are essentially personal, and it would be odd to think of what justifies that love to be merely non-relational properties of the beloved. Nonetheless, it is still unclear how the historical-relational propreties can provide any additional justification for subsequent concern beyond that which is already provided (as an answer to question (1) ) by appeal to the excellences of the beloved’s character (cf. Brink 1999). The mere fact that I have loved someone in the past does not seem to justify my continuing to love him in the future. When we imagine that he is going through a rough time and begins to lose the virtues justifying my initial love for him, why shouldn’t I dump him and instead come to love someone new having all of those virtues more fully? Intuitively (unless the change she undergoes makes her in some important sense no longer the same person he was), we think I should not dump him, but the appeal to the mere fact that I loved him in the past is surely not enough. Yet what historical-relational properties could do the trick? (For an interesting attempt at an answer, see Kolodny 2003 and also Howard 2019.)

If we think that love can be justified, then it may seem that the appeal to particular historical facts about a loving relationship to justify that love is inadequate, for such idiosyncratic and subjective properties might explain but cannot justify love. Rather, it may seem, justification in general requires appealing to universal, objective properties. But such properties are ones that others might share, which leads to the problem of fungibility. Consequently it may seem that love cannot be justified. In the face of this predicament, accounts of love that understand love to be an attitude towards value that is intermediate between appraisal and bestowal, between recognizing already existing value and creating that value (see Section 4.3 ) might seem to offer a way out. For once we reject the thought that the value of our beloveds must be either the precondition or the consequence of our love, we have room to acknowledge that the deeply personal, historically grounded, creative nature of love (central to bestowal accounts) and the understanding of love as responsive to valuable properties of the beloved that can justify that love (central to appraisal accounts) are not mutually exclusive (Helm 2010; Bagley 2015).

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• Willigenburg, T. Van, 2005, “Reason and Love: A Non-Reductive Analysis of the Normativity of Agent-Relative Reasons”, Ethical Theory and Moral Practice , 8: 45–62.
• Wollheim, R., 1984, The Thread of Life , Cambridge, MA: Harvard University Press.
• Wonderly, M., 2016, “On Being Attached”, Philosophical Studies , 173: 223–42.
• –––, 2017, “Love and Attachment”, American Philosophical Quarterly , 54: 235–50.

How to cite this entry . Preview the PDF version of this entry at the Friends of the SEP Society . Look up topics and thinkers related to this entry at the Internet Philosophy Ontology Project (InPhO). Enhanced bibliography for this entry at PhilPapers , with links to its database.

• Aristotle , Nicomachean Ethics , translated by W.D. Ross.
• Moseley, A., “ Philosophy of Love ,” in J. Fieser (ed.), Internet Encyclopedia of Philosophy

character, moral | emotion | friendship | impartiality | obligations: special | personal identity | Plato: ethics | Plato: rhetoric and poetry | respect | value: intrinsic vs. extrinsic

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Definition Essay: Love

Love is something that means very different things to different people. For some, love can be purely romantic, or even purely sexual. For others, real love is utterly unconditional and only truly exists between family members, or between people and a deity. And for some people, love is fluid, ever changing, and everywhere, and is felt for family, friends, partners, pets, and even inanimate objects, dead artists, and fictional characters. None of these people would be right or wrong, but one thing is certain: love is the most powerful force in the entire universe.

Between partners of any description, be they married or cohabiting, boyfriend and girlfriend, straight or gay, young or old, love is a relationship of mutual understanding and respect. Marriages and partnerships are often built on common ground that people find when they first meet; this can be as deep as sharing religious, philosophical or religious beliefs, or as simple as finding that you love the same film, book, or band.

This kind of love is often reliant on some kind of ‘chemistry’: that strange feeling that they give you in the pit of your stomach, and the feeling that nothing in the world is more important to you than enjoying the moment you’re in together. Some people feel that they experience love at first sight, where they know from the minute they set eyes on each other that they want to to be with that person, but something built on common interests and understanding must be stronger.

A parent’s love for a child can also often be described as love at first sight, but this is very strong because it comes from a natural instinct to protect our offspring. This love can often start before the baby is even born: you only have to look at the pride and excitement of many parents-to-be when they have their scans and feel their baby kick for the very first time. This kind of love is also felt by a child for its mother; it is unconditional for at least the first few years of life, and can also be felt between siblings.

It is the strength of this feeling that makes love the most powerful emotion that most of us will ever experience. People can do some dreadful things out of hate and fear, but love can push us to do much, much worse. And it is often love that can cause us to hate, whether it’s out of jealousy, or anger because our loved one has been hurt. Love, ultimately, is a sacrifice, whatever the relationship, and it must be the most powerful force in the universe because as human beings, we make true sacrifices for nothing less.

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Short Essay: About Love

A couple of short essay examples about love.

Table of Contents

About Love Essay Example 1

Love is a universal emotion that has been written about and explored in literature, art, and music throughout human history. It is a complex feeling that can manifest in many different ways, including romantic love, familial love, and platonic love. While love can bring joy and happiness, it can also cause heartache and pain. However, research suggests that love can have both positive and negative effects on mental and physical health. In this essay, we will explore the different aspects of love, including its effects on health, and the importance of effort and communication in maintaining strong relationships.

Love is a complex emotion that can manifest in many different ways. One of the most common forms of love is romantic love, which involves a deep emotional and physical attraction to another person. This type of love is often associated with feelings of euphoria and passion, but it can also bring heartache and disappointment. Familial love, on the other hand, is the love between family members, such as parents and children, siblings, and grandparents. This type of love is often unconditional and enduring, providing a sense of security and belonging. Platonic love is the love between friends, which can be just as strong and meaningful as other forms of love.

Research suggests that love can have both positive and negative effects on mental and physical health. Studies have shown that people in loving relationships tend to have lower levels of stress and anxiety, better cardiovascular health, and longer lifespans. However, love can also cause negative health effects, such as depression and anxiety when relationships end. In addition, unhealthy relationships can lead to emotional and physical abuse, which can have long-lasting effects on mental and physical health.

Love requires effort and communication in order to maintain strong relationships and overcome challenges. Effort involves making time for one another, showing affection, and supporting each other through difficult times. Effective communication is also essential in building and maintaining relationships. This includes listening actively, expressing feelings and needs clearly, and resolving conflicts in a healthy and respectful manner. Without effort and communication, relationships can easily break down, leading to feelings of loneliness and isolation.

In conclusion, love is a complex emotion that can take many different forms. While it can bring joy and happiness, it can also bring heartache and pain. Research suggests that love can have both positive and negative effects on mental and physical health. Therefore, it is important to put in the effort and communication required to maintain strong relationships and overcome challenges. By doing so, we can experience the many benefits of love and create meaningful connections with others.

About Love Essay Example 2

Love is a complex emotion that has been the subject of literature, music, and art for centuries. It can be defined as a strong feeling of affection and attachment towards someone or something. Love takes many forms, including romantic love, familial love, and love between friends. In this essay, we will explore the different types of love and the impact they have on our lives. We will also examine the joys and sorrows that come with loving someone or something deeply.

Romantic love is perhaps the most well-known form of love. It is characterized by intense feelings of attraction, passion, and desire between two people. Romantic love is often associated with physical intimacy and can take many different forms, including long-term relationships, casual dating, and one-night stands.

When people are in romantic love, they often feel a range of emotions, including excitement, happiness, and nervousness. However, romantic love can also be accompanied by pain and heartbreak. When relationships end, it can be difficult to cope with the loss of someone who was once so important to us. Nevertheless, the joys of romantic love often outweigh the risks, as it can bring great happiness and fulfillment to our lives.

Familial love refers to the love between family members, including parents, siblings, and children. This type of love is often unconditional, which means that it is not based on factors such as physical appearance or success. Familial love is often characterized by a deep sense of loyalty and support, and it can be a source of great comfort and security.

However, familial love is not always easy. Family members can have conflicts and disagreements, and it can be difficult to navigate these relationships. In some cases, familial love can also be accompanied by pain and heartbreak, such as when family members pass away or become estranged from one another. Despite these challenges, familial love is an important part of our lives, and it can bring us great happiness and fulfillment.

Love between friends refers to the deep affection and attachment that can develop between people who are not romantically involved. This type of love is often characterized by shared interests, experiences, and values. Friends can provide us with support, encouragement, and a sense of belonging.

However, love between friends can also be accompanied by challenges. Friends can have conflicts and disagreements, and it can be difficult to navigate these relationships. In some cases, friendships can end, and it can be difficult to cope with the loss of someone who was once so important to us. Despite these challenges, love between friends is an important part of our lives, and it can bring us great happiness and fulfillment.

In conclusion, love is a complex emotion that takes many different forms. Romantic love, familial love, and love between friends all have their joys and sorrows. While love can bring great happiness and fulfillment to our lives, it can also be accompanied by pain and heartbreak. Nevertheless, the importance of love in our lives cannot be overstated, as it is a fundamental part of what makes us human.

About Love Essay Example 3

Love is an emotion that has been the subject of countless songs, poems, and stories throughout history. It is a feeling that can take many forms and can be experienced in various relationships, including romantic, familial, and platonic. Love can bring great joy and fulfillment, but it can also be accompanied by pain and heartbreak. In this essay, we will explore the different forms of love and the ways in which it can affect our lives.

Love is a complex emotion that can take many forms. Romantic love is often the first type of love that comes to mind, and it is characterized by feelings of attraction, passion, and intimacy. This type of love can be experienced between two people of any gender and can lead to long-lasting relationships, marriage, and a family. Familial love is the love that exists between family members, such as parents and children or siblings. This type of love is often unconditional and can provide a sense of security and support. Lastly, platonic love is the love that exists between friends. This type of love can be just as strong as romantic or familial love, but it is not based on physical attraction or blood relations.

Love can bring great joy and fulfillment, but it can also be accompanied by pain and heartbreak. When love is reciprocated, it can create a sense of happiness and contentment that is difficult to describe. However, when love is not returned, it can lead to feelings of rejection, sadness, and even depression. In romantic relationships, heartbreak can occur when one partner decides to end the relationship or when infidelity is involved. In familial relationships, heartbreak can occur when a parent and child have a falling out or when siblings become estranged. In platonic relationships, heartbreak can occur when a friend moves away or when a friendship ends due to a disagreement.

Expressions of love can include physical touch, words of affirmation, acts of service, and quality time spent together. Physical touch can include hugging, kissing, holding hands, or any other physical contact that shows affection. Words of affirmation can include saying “I love you,” complimenting your partner, or expressing your appreciation for someone. Acts of service can include doing something nice for your partner, such as cooking dinner or cleaning the house. Quality time spent together can include going on a date, watching a movie, or simply spending time talking and enjoying each other’s company. These expressions of love can help to strengthen relationships and create a sense of intimacy.

In conclusion, love is a complex emotion that can take on many forms and can affect our lives in various ways. It can bring great joy and fulfillment, but it can also be accompanied by pain and heartbreak. By understanding the different forms of love and the expressions of love, we can create stronger relationships and experience the full range of emotions that love can bring.

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14 Modern Literary Passages That Beautifully Describe Every Part Of Love

• https://thoughtcatalog.com/?p=653218

1. “‘I am,’ he said. He was staring at me, and I could see the corners of his eyes crinkling. ‘I’m in love with you, and I’m not in the business of denying myself the simple pleasure of saying true things. I’m in love with you, and I know that love is just a shout into the void, and that oblivion is inevitable, and that we’re all doomed and that there will come a day when all our labor has been returned to dust, and I know the sun will swallow the only earth we’ll ever have, and I am in love with you.’”

– The Fault In Our Stars , John Green

2. “People are like cities: We all have alleys and gardens and secret rooftops and places where daisies sprout between the sidewalk cracks, but most of the time all we let each other see is is a postcard glimpse of a skyline or a polished square. Love lets you find those hidden places in another person, even the ones they didn’t know were there, even the ones they wouldn’t have thought to call beautiful themselves.”

– Wild Awake , Hilary T. Smith

3. “No relationship is perfect, ever. There are always some ways you have to bend, to compromise, to give something up in order to gain something greater … The love we have for each other is bigger than these small differences. And that’s the key. It’s like a big pie chart, and the love in a relationship has to be the biggest piece. Love can make up for a lot.”

— This Lullaby , Sarah Dessen

4. “I will love you forever; whatever happens. Till I die and after I die, and when I find my way out of the land of the dead, I’ll drift about forever, all my atoms, till I find you again… I’ll be looking for you, every moment, every single moment. And when we do find each other again, we’ll cling together so tight that nothing and no one’ll ever tear us apart. Every atom of me and every atom of you… We’ll live in birds and flowers and dragonflies and pine trees and in clouds and in those little specks of light you see floating in sunbeams… And when they use our atoms to make new lives, they won’t just be able to take one, they’ll have to take two, one of you and one of me.”

— The Amber Spyglass , Phillip Pullman

5. “I love you also means I love you more than anyone loves you, or has loved you, or will love you, and also, I love you in a way that no one loves you, or has loved you, or will love you, and also, I love you in a way that I love no one else, and never have loved anyone else, and never will love anyone else.”

— Everything Is Illuminated , Jonathan Safran Foer

6. “All his life he would hold this moment as exemplary of what love was. It was not wanting anything more, nor was it expecting people to exceed what they had just accomplished; it was simply feeling so complete.”

– A Widow For One Year , John Irving

7. “Once upon a time there was a boy who loved a girl and her laughter was a question he wanted to spend his whole life answering.”

– The History Of Love , Nicole Krauss

8. “His examination revealed that he had no fever, no pain anywhere, and that his only concrete feeling was an urgent desire to die. All that was needed was shrewd questioning…to conclude once again that the symptoms of love were the same as those of cholera.”

— Love in the Time of Cholera , Gabriel García Márquez

9. “Love: a single word, a wispy thing, a word no bigger or longer than an edge. That’s what it is: an edge; a razor. It draws up through the center of your life, cutting everything in two. Before and after. The rest of the world falls away on either side.”

– Delirium , Lauren Oliver

10. “Differences of habit and language are nothing at all if our aims are identical and our hearts are open.”

— Harry Potter and the Goblet of Fire , J.K. Rowling

11. “Passion makes a person stop eating, sleeping, working, feeling at peace. A lot of people are frightened because, when it appears, it demolishes all the old things it finds in its path.

No one wants their life thrown into chaos. That is why a lot of people keep that threat under control, and are somehow capable of sustaining a house or a structure that is already rotten. They are the engineers of the superseded.

Other people think exactly the opposite: they surrender themselves without a second thought, hoping to find in passion the solutions to all their problems. They make the other person responsible for their happiness and blame them for their possible unhappiness. They are either euphoric because something marvelous has happened or depressed because something unexpected has just ruined everything.

Keeping passion at bay or surrendering blindly to it – which of these two attitudes is the least destructive?

I don’t know.”

― Eleven Minutes , Paulo Coelho

12. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

– The Velveteen Rabbit , Margery Williams

13. “A love story is not about those who lose their heart but about those who find that sullen inhabitant who, when it is stumbled upon, means the body can fool no one, can fool nothing— not the wisdom of sleep or the habit of social graces. It is a consuming of oneself and the past.”

— The English Patient , Michael Ondaatje

14. “When we love, we always strive to become better than we are. When we strive to become better than we are, everything around us becomes better too.”

Liz was born, raised, and schooled in the Chicago area. Every year, she is sure the Cubs will win the World Series, and one of these years, she’ll be right.

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• School Education /

Essay on Love:- Sample Essays for Students in 100, 200 and 300 words

• Updated on  
• Feb 2, 2024

Can a person live without love? Is it the essence of survival? Why do we fall for someone? What is the meaning of love?  Love is one of the most important feelings in human life. Humans are social animals and we have lived for centuries with this way of life where we take confidence in asking another person how our clothes fit us, or how we look. Those who love us, give us the most honest opinions and make our happiness paramount which means love is found in joy, fulfilment and a sense of purpose.

Also Read: 99+ Psychology Facts About Human Behaviour You Would Find Interesting

This Blog Includes:

Essay on love in 100 words, essay on love in 200 words, essay on love in 300 words.

Love is the very essence of the human life. Without love, the world would become cold and bleak. God has gifted us different kinds of emotions and love is one the most beautiful of them all. It is an emotion that each of us has experienced at some point in our lives. When someone shows us their love, it makes us feel complete and special. It is like a divine energy that nourishes us throughout our lives. Love has a lot of positive aspects. It provides a foundation on which an individual builds, relishes, and nurtures. Furthermore, this intense feeling shows us how to deepen our emotions. We can say that giving love is a way of worshipping God.

Also Read:- Heart-Touching Mother’s Day 2023 Quotes

Love is a feeling of strong affection and bonding towards an individual. The very concept of love might become an unimaginable thing and also it may happen to each person in a particular way. 

Love comprises feelings, attitudes, and emotions. The feeling is more than just a physical attraction, emotional connection, and a soulful bond. The very basic meaning of love is to feel more than just liking someone. Expressing the same is a wonderful experience. Love is one of the most basic human needs. Everyone wants to feel loved. It is something that completes an individual and brings peace to them.

Love is important for the mind as well as for the body. The more connected you are, the healthier you will be especially emotionally. It is true that love even eradicates depression. It is that much powerful. It is one of the best antidepressants. Life without love would be unimaginable.

Love is something that ends conflicts, brings light into one’s life, gives hope, and makes life worth living. It brings warmth that is needed to nurture life and an individual too. Without love, the world would become a cold and bleak place for everyone. Love builds and heals.

Also Read:-   Speech on Love is More Powerful Than Hate

Love consists of a set of emotions, behaviors, and beliefs with strong feelings of affection. A person might say that they love their dog. The very concept of love is different for each individual as it may happen to each person in a particular way. We can say that it is more than just liking someone, it is an emotional attachment. 

Though love is important in every way still, let us have a look how this intense feeling relates to our bodies as well as to our relations:

1. Hormone of Love

Love helps our body to produce oxytocin, the feel-good hormone and is probably one of the best antidepressants. It makes any individual healthier especially emotionally.

2. Basic Necessity

Love is one of the most basic human needs. Expressing it to others benefits both, the person who delivers it as well as the recipient. One of the ways it can be shown to close ones is as contact comfort. Several experiments show that the babies who were not given contact comfort, especially during the first six months, grow up to be psychologically damaged. 

3. Makes Relations Healthy

In a relationship, Love is the binding element that keeps it strong and makes it grow. The individuals in love, are much more emotionally connected making them connected on a soulful level. The comfort in that is unparalleled. 

Love is the very essence of existence. Life without love is not worthy of being lived. Before we are even aware, love is showered on us each day by our mothers, fathers, siblings, etc. It is a unique gift that helps us shape our lives. Without it, the society would perish. Love motivates us in the darkest times, helps us to overcome negativity and gives us purpose in our lives with new perspectives. It is greater than anything else in life.

Also Read: Speech on Mother Daughter Relationship for School Students

Love is the very essence of the human life. Without love, the world would become cold and bleak. God has gifted us several different kinds of emotions and love is one the most beautiful of them all. It is one such emotion that each of us has experienced at some point in our lives. When someone shows us their love, it makes us feel complete, it makes us feel special. Like a divine energy, love nourishes us throughout our lives. It has a lot of positive aspects such as it provides a foundation on which an individual builds, relishes, nurtures, and heals, it shows us how to deepen our emotions. We can say that giving love is a way of worshipping god.

Love is a feeling of strong affection and bonding towards an individual. The very concept of love might become an unimaginable thing and also it may happen to each person in a particular way.

Love is the very essence of existence. Life without love is not worthy to be lived. Before we are even aware, love is showered on us each day by our mothers, fathers, siblings, etc. It is a unique gift that helps us shape our lives. Without it, the society would perish. Love gives us the motivation we need even in the darkest of times, it helps us overcome negativity and gives us purpose in our life and new perspectives. It is greater than anything else in life.

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Essay About Love

Love is often difficult to define. Some might say it's a feeling, some call it an emotion, while some say it is an experience. Love is often hard to put into words. It's something we all experience in different ways, and it can mean different things to different people. Here are some sample essays about love.

100 Words Essay About Love

200 words essay about love, 500 words essay about love.

Chances are, when you think of love, the first thing that comes to mind is a warm, fuzzy feeling. It's an emotion so strong and all-consuming that it's often hard to put into words. At its core, love is about connection. For instance, the connection between a mother and her child, that between siblings, or two dedicated partners. It's about feeling seen, heard and understood.

There are countless traditions and beliefs around the world that affect how people approach love. Some people believe that love is a pure and sacred thing, while others believe that love is something that needs to be worked on and maintained. There are even those who believe that love is something that can be bought or sold.

Love exists in many different forms and can be expressed in countless ways. When you sit down to write about love, it's important that you reflect on your own personal experiences with it. Think about the different types of love that have touched your life. There's love between parents and children, between siblings, between friends, and between lovers. Each type of love is unique and deserves its own exploration.

Writing about love can be a powerful way to gain a deeper understanding of this complex emotion, and it can also be a beautiful way to celebrate and commemorate the people you love.

Defining Love For Ourselves

To gain a deeper understanding of love in our lives, it's important to reflect on how love has impacted us. Perhaps you can recall a moment when your heart skipped a beat when you received a birthday gift that you really wanted. Or maybe you can think back to a time when someone said something kind and it made you feel like the most special person in the world.

Through this process of reflection, you'll begin to gain clarity on the significance of love and what it means for yourself. It's an exercise that encourages us to understand our own boundaries and limitations when it comes to loving another.

The word "love" was derived from the word "luf," and the old English word for it was "lufu." The word was "Luba" in old German, and "leof" in old English, both of which meant dear. The Greeks were the first to use the word love, which they defined as human kinship or familiarity.

Whom Do I Love The Most?

Friendship, brotherhood, parental affection, and even romantic affection are all ways to express love. I love my brother the most. He is 4 years older than me and the bond we share is unmatched. Our relationship is based on mutual love and respect. He is always there for me no matter the time or place. My brother has been my biggest supporter. He is my biggest critic and is always there for me during any obstacles I face. He helps me through my struggles, and listens to me when in need. I love my brother dearly.

5 Love Languages

5 love languages are:

Words of affirmation | Words of affirmation is the expression of affection through spoken words, praise, or appreciation. For example, you like when someone tells you “I love you”.

Quality time | People whose love language is quality time prefer to have the other person's undivided attention. When you are together, they will feel loved if you are present and focused on them. For example, you like it when your friend does not constantly check her phone when with you.

Physical touch | Those who prefer physical touch as their love language prefer to express and receive affection through hugs and other forms of physical touch. For example, getting a hug from a friend or your mom makes you feel safe and happy.

Acts of service | Acts of service are small gestures you make for others to make them feel loved and appreciated. It could be anything from doing the dishes to running errands to cleaning up the room. For example, you like it when your friend plans out a movie night with you and cooks for you.

Receiving gifts | Gift-giving expresses love and affection to someone who uses and responds to this love language. They value not only the gift but also the recipient. For example, you like it when your friend surprises you with something you really wanted.

It is important to consider how knowing about love languages can help us.

Love languages enable us to express and receive love in a clear and visible manner.

Knowing one's own love language as well as the love languages of others who are important to them makes it easier to resolve any conflicts that may arise in the relationship.

In general, understanding love languages helps to strengthen relationships because communication about the needs of those in the bond can be more clearly communicated and fulfilled by one another.

Writing as a Tool for Processing and Understanding Love

When we write about our experiences and relationships, we often gain new insights that can help us better understand ourselves and the people we love. Writing can be an empowering tool to help you process your feelings and emotions. Reflection and writing is a cathartic experience, one where we can confront our emotions without judgement or fear.

Explore Career Options (By Industry)

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Bio Medical Engineer

The field of biomedical engineering opens up a universe of expert chances. An Individual in the biomedical engineering career path work in the field of engineering as well as medicine, in order to find out solutions to common problems of the two fields. The biomedical engineering job opportunities are to collaborate with doctors and researchers to develop medical systems, equipment, or devices that can solve clinical problems. Here we will be discussing jobs after biomedical engineering, how to get a job in biomedical engineering, biomedical engineering scope, and salary. 

Data Administrator

Database professionals use software to store and organise data such as financial information, and customer shipping records. Individuals who opt for a career as data administrators ensure that data is available for users and secured from unauthorised sales. DB administrators may work in various types of industries. It may involve computer systems design, service firms, insurance companies, banks and hospitals.

Ethical Hacker

A career as ethical hacker involves various challenges and provides lucrative opportunities in the digital era where every giant business and startup owns its cyberspace on the world wide web. Individuals in the ethical hacker career path try to find the vulnerabilities in the cyber system to get its authority. If he or she succeeds in it then he or she gets its illegal authority. Individuals in the ethical hacker career path then steal information or delete the file that could affect the business, functioning, or services of the organization.

Data Analyst

The invention of the database has given fresh breath to the people involved in the data analytics career path. Analysis refers to splitting up a whole into its individual components for individual analysis. Data analysis is a method through which raw data are processed and transformed into information that would be beneficial for user strategic thinking.

Data are collected and examined to respond to questions, evaluate hypotheses or contradict theories. It is a tool for analyzing, transforming, modeling, and arranging data with useful knowledge, to assist in decision-making and methods, encompassing various strategies, and is used in different fields of business, research, and social science.

Geothermal Engineer

Individuals who opt for a career as geothermal engineers are the professionals involved in the processing of geothermal energy. The responsibilities of geothermal engineers may vary depending on the workplace location. Those who work in fields design facilities to process and distribute geothermal energy. They oversee the functioning of machinery used in the field.

Remote Sensing Technician

Individuals who opt for a career as a remote sensing technician possess unique personalities. Remote sensing analysts seem to be rational human beings, they are strong, independent, persistent, sincere, realistic and resourceful. Some of them are analytical as well, which means they are intelligent, introspective and inquisitive. 

Remote sensing scientists use remote sensing technology to support scientists in fields such as community planning, flight planning or the management of natural resources. Analysing data collected from aircraft, satellites or ground-based platforms using statistical analysis software, image analysis software or Geographic Information Systems (GIS) is a significant part of their work. Do you want to learn how to become remote sensing technician? There's no need to be concerned; we've devised a simple remote sensing technician career path for you. Scroll through the pages and read.

Geotechnical engineer

The role of geotechnical engineer starts with reviewing the projects needed to define the required material properties. The work responsibilities are followed by a site investigation of rock, soil, fault distribution and bedrock properties on and below an area of interest. The investigation is aimed to improve the ground engineering design and determine their engineering properties that include how they will interact with, on or in a proposed construction. 

The role of geotechnical engineer in mining includes designing and determining the type of foundations, earthworks, and or pavement subgrades required for the intended man-made structures to be made. Geotechnical engineering jobs are involved in earthen and concrete dam construction projects, working under a range of normal and extreme loading conditions. 

Cartographer

How fascinating it is to represent the whole world on just a piece of paper or a sphere. With the help of maps, we are able to represent the real world on a much smaller scale. Individuals who opt for a career as a cartographer are those who make maps. But, cartography is not just limited to maps, it is about a mixture of art , science , and technology. As a cartographer, not only you will create maps but use various geodetic surveys and remote sensing systems to measure, analyse, and create different maps for political, cultural or educational purposes.

Budget Analyst

Budget analysis, in a nutshell, entails thoroughly analyzing the details of a financial budget. The budget analysis aims to better understand and manage revenue. Budget analysts assist in the achievement of financial targets, the preservation of profitability, and the pursuit of long-term growth for a business. Budget analysts generally have a bachelor's degree in accounting, finance, economics, or a closely related field. Knowledge of Financial Management is of prime importance in this career.

Product Manager

A Product Manager is a professional responsible for product planning and marketing. He or she manages the product throughout the Product Life Cycle, gathering and prioritising the product. A product manager job description includes defining the product vision and working closely with team members of other departments to deliver winning products.  

Underwriter

An underwriter is a person who assesses and evaluates the risk of insurance in his or her field like mortgage, loan, health policy, investment, and so on and so forth. The underwriter career path does involve risks as analysing the risks means finding out if there is a way for the insurance underwriter jobs to recover the money from its clients. If the risk turns out to be too much for the company then in the future it is an underwriter who will be held accountable for it. Therefore, one must carry out his or her job with a lot of attention and diligence.

Finance Executive

Operations manager.

Individuals in the operations manager jobs are responsible for ensuring the efficiency of each department to acquire its optimal goal. They plan the use of resources and distribution of materials. The operations manager's job description includes managing budgets, negotiating contracts, and performing administrative tasks.

Bank Probationary Officer (PO)

Investment director.

An investment director is a person who helps corporations and individuals manage their finances. They can help them develop a strategy to achieve their goals, including paying off debts and investing in the future. In addition, he or she can help individuals make informed decisions.

Welding Engineer

Welding Engineer Job Description: A Welding Engineer work involves managing welding projects and supervising welding teams. He or she is responsible for reviewing welding procedures, processes and documentation. A career as Welding Engineer involves conducting failure analyses and causes on welding issues. 

Transportation Planner

A career as Transportation Planner requires technical application of science and technology in engineering, particularly the concepts, equipment and technologies involved in the production of products and services. In fields like land use, infrastructure review, ecological standards and street design, he or she considers issues of health, environment and performance. A Transportation Planner assigns resources for implementing and designing programmes. He or she is responsible for assessing needs, preparing plans and forecasts and compliance with regulations.

An expert in plumbing is aware of building regulations and safety standards and works to make sure these standards are upheld. Testing pipes for leakage using air pressure and other gauges, and also the ability to construct new pipe systems by cutting, fitting, measuring and threading pipes are some of the other more involved aspects of plumbing. Individuals in the plumber career path are self-employed or work for a small business employing less than ten people, though some might find working for larger entities or the government more desirable.

Construction Manager

Individuals who opt for a career as construction managers have a senior-level management role offered in construction firms. Responsibilities in the construction management career path are assigning tasks to workers, inspecting their work, and coordinating with other professionals including architects, subcontractors, and building services engineers.

Urban Planner

Urban Planning careers revolve around the idea of developing a plan to use the land optimally, without affecting the environment. Urban planning jobs are offered to those candidates who are skilled in making the right use of land to distribute the growing population, to create various communities. 

Urban planning careers come with the opportunity to make changes to the existing cities and towns. They identify various community needs and make short and long-term plans accordingly.

Highway Engineer

Highway Engineer Job Description:  A Highway Engineer is a civil engineer who specialises in planning and building thousands of miles of roads that support connectivity and allow transportation across the country. He or she ensures that traffic management schemes are effectively planned concerning economic sustainability and successful implementation.

Environmental Engineer

Individuals who opt for a career as an environmental engineer are construction professionals who utilise the skills and knowledge of biology, soil science, chemistry and the concept of engineering to design and develop projects that serve as solutions to various environmental problems. 

Naval Architect

A Naval Architect is a professional who designs, produces and repairs safe and sea-worthy surfaces or underwater structures. A Naval Architect stays involved in creating and designing ships, ferries, submarines and yachts with implementation of various principles such as gravity, ideal hull form, buoyancy and stability. 

Orthotist and Prosthetist

Orthotists and Prosthetists are professionals who provide aid to patients with disabilities. They fix them to artificial limbs (prosthetics) and help them to regain stability. There are times when people lose their limbs in an accident. In some other occasions, they are born without a limb or orthopaedic impairment. Orthotists and prosthetists play a crucial role in their lives with fixing them to assistive devices and provide mobility.

Veterinary Doctor

Pathologist.

A career in pathology in India is filled with several responsibilities as it is a medical branch and affects human lives. The demand for pathologists has been increasing over the past few years as people are getting more aware of different diseases. Not only that, but an increase in population and lifestyle changes have also contributed to the increase in a pathologist’s demand. The pathology careers provide an extremely huge number of opportunities and if you want to be a part of the medical field you can consider being a pathologist. If you want to know more about a career in pathology in India then continue reading this article.

Speech Therapist

Gynaecologist.

Gynaecology can be defined as the study of the female body. The job outlook for gynaecology is excellent since there is evergreen demand for one because of their responsibility of dealing with not only women’s health but also fertility and pregnancy issues. Although most women prefer to have a women obstetrician gynaecologist as their doctor, men also explore a career as a gynaecologist and there are ample amounts of male doctors in the field who are gynaecologists and aid women during delivery and childbirth. 

An oncologist is a specialised doctor responsible for providing medical care to patients diagnosed with cancer. He or she uses several therapies to control the cancer and its effect on the human body such as chemotherapy, immunotherapy, radiation therapy and biopsy. An oncologist designs a treatment plan based on a pathology report after diagnosing the type of cancer and where it is spreading inside the body.

Audiologist

The audiologist career involves audiology professionals who are responsible to treat hearing loss and proactively preventing the relevant damage. Individuals who opt for a career as an audiologist use various testing strategies with the aim to determine if someone has a normal sensitivity to sounds or not. After the identification of hearing loss, a hearing doctor is required to determine which sections of the hearing are affected, to what extent they are affected, and where the wound causing the hearing loss is found. As soon as the hearing loss is identified, the patients are provided with recommendations for interventions and rehabilitation such as hearing aids, cochlear implants, and appropriate medical referrals. While audiology is a branch of science that studies and researches hearing, balance, and related disorders.

Hospital Administrator

The hospital Administrator is in charge of organising and supervising the daily operations of medical services and facilities. This organising includes managing of organisation’s staff and its members in service, budgets, service reports, departmental reporting and taking reminders of patient care and services.

For an individual who opts for a career as an actor, the primary responsibility is to completely speak to the character he or she is playing and to persuade the crowd that the character is genuine by connecting with them and bringing them into the story. This applies to significant roles and littler parts, as all roles join to make an effective creation. Here in this article, we will discuss how to become an actor in India, actor exams, actor salary in India, and actor jobs. 

Individuals who opt for a career as acrobats create and direct original routines for themselves, in addition to developing interpretations of existing routines. The work of circus acrobats can be seen in a variety of performance settings, including circus, reality shows, sports events like the Olympics, movies and commercials. Individuals who opt for a career as acrobats must be prepared to face rejections and intermittent periods of work. The creativity of acrobats may extend to other aspects of the performance. For example, acrobats in the circus may work with gym trainers, celebrities or collaborate with other professionals to enhance such performance elements as costume and or maybe at the teaching end of the career.

Video Game Designer

Career as a video game designer is filled with excitement as well as responsibilities. A video game designer is someone who is involved in the process of creating a game from day one. He or she is responsible for fulfilling duties like designing the character of the game, the several levels involved, plot, art and similar other elements. Individuals who opt for a career as a video game designer may also write the codes for the game using different programming languages.

Depending on the video game designer job description and experience they may also have to lead a team and do the early testing of the game in order to suggest changes and find loopholes.

Radio Jockey

Radio Jockey is an exciting, promising career and a great challenge for music lovers. If you are really interested in a career as radio jockey, then it is very important for an RJ to have an automatic, fun, and friendly personality. If you want to get a job done in this field, a strong command of the language and a good voice are always good things. Apart from this, in order to be a good radio jockey, you will also listen to good radio jockeys so that you can understand their style and later make your own by practicing.

A career as radio jockey has a lot to offer to deserving candidates. If you want to know more about a career as radio jockey, and how to become a radio jockey then continue reading the article.

Choreographer

The word “choreography" actually comes from Greek words that mean “dance writing." Individuals who opt for a career as a choreographer create and direct original dances, in addition to developing interpretations of existing dances. A Choreographer dances and utilises his or her creativity in other aspects of dance performance. For example, he or she may work with the music director to select music or collaborate with other famous choreographers to enhance such performance elements as lighting, costume and set design.

Videographer

Multimedia specialist.

A multimedia specialist is a media professional who creates, audio, videos, graphic image files, computer animations for multimedia applications. He or she is responsible for planning, producing, and maintaining websites and applications. 

Social Media Manager

A career as social media manager involves implementing the company’s or brand’s marketing plan across all social media channels. Social media managers help in building or improving a brand’s or a company’s website traffic, build brand awareness, create and implement marketing and brand strategy. Social media managers are key to important social communication as well.

Copy Writer

In a career as a copywriter, one has to consult with the client and understand the brief well. A career as a copywriter has a lot to offer to deserving candidates. Several new mediums of advertising are opening therefore making it a lucrative career choice. Students can pursue various copywriter courses such as Journalism , Advertising , Marketing Management . Here, we have discussed how to become a freelance copywriter, copywriter career path, how to become a copywriter in India, and copywriting career outlook. 

Careers in journalism are filled with excitement as well as responsibilities. One cannot afford to miss out on the details. As it is the small details that provide insights into a story. Depending on those insights a journalist goes about writing a news article. A journalism career can be stressful at times but if you are someone who is passionate about it then it is the right choice for you. If you want to know more about the media field and journalist career then continue reading this article.

For publishing books, newspapers, magazines and digital material, editorial and commercial strategies are set by publishers. Individuals in publishing career paths make choices about the markets their businesses will reach and the type of content that their audience will be served. Individuals in book publisher careers collaborate with editorial staff, designers, authors, and freelance contributors who develop and manage the creation of content.

In a career as a vlogger, one generally works for himself or herself. However, once an individual has gained viewership there are several brands and companies that approach them for paid collaboration. It is one of those fields where an individual can earn well while following his or her passion. 

Ever since internet costs got reduced the viewership for these types of content has increased on a large scale. Therefore, a career as a vlogger has a lot to offer. If you want to know more about the Vlogger eligibility, roles and responsibilities then continue reading the article. 

Individuals in the editor career path is an unsung hero of the news industry who polishes the language of the news stories provided by stringers, reporters, copywriters and content writers and also news agencies. Individuals who opt for a career as an editor make it more persuasive, concise and clear for readers. In this article, we will discuss the details of the editor's career path such as how to become an editor in India, editor salary in India and editor skills and qualities.

Linguistic meaning is related to language or Linguistics which is the study of languages. A career as a linguistic meaning, a profession that is based on the scientific study of language, and it's a very broad field with many specialities. Famous linguists work in academia, researching and teaching different areas of language, such as phonetics (sounds), syntax (word order) and semantics (meaning). 

Other researchers focus on specialities like computational linguistics, which seeks to better match human and computer language capacities, or applied linguistics, which is concerned with improving language education. Still, others work as language experts for the government, advertising companies, dictionary publishers and various other private enterprises. Some might work from home as freelance linguists. Philologist, phonologist, and dialectician are some of Linguist synonym. Linguists can study French , German , Italian . 

Public Relation Executive

Travel journalist.

The career of a travel journalist is full of passion, excitement and responsibility. Journalism as a career could be challenging at times, but if you're someone who has been genuinely enthusiastic about all this, then it is the best decision for you. Travel journalism jobs are all about insightful, artfully written, informative narratives designed to cover the travel industry. Travel Journalist is someone who explores, gathers and presents information as a news article.

Quality Controller

A quality controller plays a crucial role in an organisation. He or she is responsible for performing quality checks on manufactured products. He or she identifies the defects in a product and rejects the product. 

A quality controller records detailed information about products with defects and sends it to the supervisor or plant manager to take necessary actions to improve the production process.

Production Manager

Merchandiser.

A QA Lead is in charge of the QA Team. The role of QA Lead comes with the responsibility of assessing services and products in order to determine that he or she meets the quality standards. He or she develops, implements and manages test plans. 

Metallurgical Engineer

A metallurgical engineer is a professional who studies and produces materials that bring power to our world. He or she extracts metals from ores and rocks and transforms them into alloys, high-purity metals and other materials used in developing infrastructure, transportation and healthcare equipment. 

Azure Administrator

An Azure Administrator is a professional responsible for implementing, monitoring, and maintaining Azure Solutions. He or she manages cloud infrastructure service instances and various cloud servers as well as sets up public and private cloud systems. 

AWS Solution Architect

An AWS Solution Architect is someone who specializes in developing and implementing cloud computing systems. He or she has a good understanding of the various aspects of cloud computing and can confidently deploy and manage their systems. He or she troubleshoots the issues and evaluates the risk from the third party. 

Computer Programmer

Careers in computer programming primarily refer to the systematic act of writing code and moreover include wider computer science areas. The word 'programmer' or 'coder' has entered into practice with the growing number of newly self-taught tech enthusiasts. Computer programming careers involve the use of designs created by software developers and engineers and transforming them into commands that can be implemented by computers. These commands result in regular usage of social media sites, word-processing applications and browsers.

ITSM Manager

Information security manager.

Individuals in the information security manager career path involves in overseeing and controlling all aspects of computer security. The IT security manager job description includes planning and carrying out security measures to protect the business data and information from corruption, theft, unauthorised access, and deliberate attack 

Business Intelligence Developer

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• How to Write An Expository Essay About Love

Table of contents:

Introduction, body paragraphs.

So, you’re thinking about writing an expository essay discussing the love topic. A great choice, as there are many ways you can approach this subject, from talking about falling in love at first sight to discussing what makes a good marriage to philosophically discussing what is love anyway.

Before you do anything else, because this is such a broad topic, you should figure out your thesis, or statement of purpose, which is the ultimate point you want to make in your essay. You can write five different kinds of expository essays: how-to, comparison, descriptive, cause/effect, and problem/solution.

Remember, expository essays are meant to be factual and neutral, rather than opinion-based, but you can use your thesis to put your opinion across.

Here are some sample thesis statements you could try.

Thesis idea 1: Love has been defined very differently in different times and cultures, so that what we think of as love now is not at all how it was considered 500 years ago.

Thesis idea 2: Falling in love at first sight is the subject of many songs, poems, and romance novels, but it is also a real phenomenon.

Thesis idea 3: I can show you how to get the date of your dreams, just by following these seven easy steps!

Once you have your thesis sorted out, you should start by making a short outline of the points you want to make. These will eventually form the body of your paper.

Now for your introduction. Start with a hook, something that captures the attention of your audience. At this same time, also make known what sort of audience you are expecting to read this. Is it forlorn lovers, or your fellow students, or even the world at large?

The last component of your introduction is your thesis. Go ahead and put it in, then move on to the body of your essay, which you will have already outlined.

The outline makes it easy. You should have at least three points, which will become paragraphs, and they should all back up your thesis. This really is the meat of expository essay writing. All your evidence should be contained in these paragraphs.

Once you’ve fleshed out your outline fully and put your points into the essay, using transition words like however, although, and therefore to move between points, it’s time to write your conclusion.

Your conclusion should start with a brief summary of the points you’ve made and then you should restate your thesis reflecting the new knowledge that you (and your audience) has now. Then close by framing your essay in the context of the larger question, or by asking about another aspect of something you’ve discussed.

Here are a couple of examples.

Conclusion idea 1: In summary, love is multi-faceted and complicated no matter where or when you live, but the key to making it work, in any era or culture, is good communication. Finding love is a challenge, and keeping it is an even bigger challenge. How will love seem to our descendants 500 years from now? Surely this will be as different from us as we consider the courtly love of the past.

Conclusion idea 2: I’m not sure it’s possible to fully define love. Thousands of philosophers over the years have tried and not one of them has really managed to completely sum it up. All I know is that it is necessary, beautiful, intangible, and priceless.

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How to Describe Love in Writing (21 Best Tips + Examples)

Love is a universal language, yet when it comes to putting it into words, many of us find ourselves tongue-tied.

Here is how to describe in writing :

Describe love in writing by capturing emotional depth, using vivid and sensory details, incorporating unique metaphors and comparisons, exploring the complexities and nuances of love, and expressing love through actions and dialogue. Connect love to the plot and theme of the story.

In this guide, you’ll learn 21 top-notch tips and examples that will help you write about love like a pro.

1. The Tip of the Iceberg Technique

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When expressing love in writing, you don’t have to spill all the beans at once.

In fact, it’s often more powerful to leave something to the reader’s imagination. This technique involves alluding to the depth of your character’s emotions without spelling everything out.

It creates an air of mystery and makes your readers want to delve deeper into your character’s feelings.

For instance, your character might not declare his love directly.

But his actions, the way he looks at the person he loves, or the things he sacrifices for her, all speak volumes about his feelings.

The best part is, your readers will feel like they’re discovering these emotions alongside your character.

Often, this makes the experience even more impactful.

Example: He didn’t say anything. But he held her hand, his thumb tracing her knuckles in a silent confession.

2. The Show-Don’t-Tell Rule

We’ve all heard it a thousand times – show, don’t tell.

When it comes to writing about love, this rule is especially crucial. Telling your readers that your characters are in love is like giving them a summary of a movie – it’s informative, but it doesn’t evoke any emotions.

Showing, on the other hand, involves your readers and makes them feel like they’re part of the story.

When you ‘show’ love, you’re painting a picture with your words.

You’re creating a scene that readers can visualize, pulling them into your character’s world.

This can involve showing your characters’ actions, their body language, the way they speak, and their reactions.

Example: Instead of saying, “John was in love with Sarah,” you could write, “John’s heart fluttered every time Sarah walked into the room. Her laugh was his favorite sound, and he found himself doing silly things just to hear it.”

3. The Heart-in-Mouth Technique

This tip is all about creating suspense in your love story.

When you keep your readers on the edge of their seats, they’re more likely to be engaged and invested in your characters’ love story.

The Heart-in-Mouth Technique involves building tension between your characters, creating conflicts and hurdles they have to overcome, and then finally giving them (and your readers) the relief of resolution.

This technique doesn’t just apply to romantic novels or stories.

It can be used in any genre where love plays a significant role.

Remember, the key is to build anticipation and suspense, so when the love is finally expressed or reciprocated, it feels like a big payoff for your readers.

Example: The room was filled with people, but all he could see was her. Their eyes met across the room, a silent conversation passing between them. But as he began to make his way towards her, a man stepped in, sweeping her onto the dance floor. His heart sank, but he couldn’t look away.

4. The Whisper-in-the-Ear Method

Instead of loud, grand gestures of love, this method focuses on the quiet, almost unnoticed expressions of love that often speak louder than words.

These could be little things your characters do for each other, their shared glances, or even their unspoken understanding.

The Whisper-in-the-Ear Method can make your love story feel more realistic and relatable.

In real life, love isn’t always about the big, dramatic moments.

It’s about the little things, the day-to-day acts of kindness and understanding that show someone you care about them.

Example: She woke up to the smell of fresh coffee. He was already up, like always. She found him in the kitchen, humming to himself as he made breakfast. “Morning,” he said, his eyes crinkling at the corners. She didn’t need a “I love you” to know that he did.

5. The Behind-Closed-Doors Technique

Another effective technique for writing about love is to hint at what happens behind closed doors.

This doesn’t mean you have to get explicit or graphic (unless you want to, of course).

It simply means suggesting intimacy between your characters without revealing everything.

This allows your readers to fill in the blanks with their own imagination, which can make your love story even more engaging.

The Behind-Closed-Doors Technique adds a sense of realism to your love story, because in real life, not every moment of a relationship is visible to others.

It also adds depth to your characters and their relationship.

You want to show that their love goes beyond what’s visible on the surface.

Example: They disappeared into the room, his hand never leaving hers. The door closed behind them, leaving the rest of the world outside. When they emerged hours later, their eyes held a secret glow only they understood.

6. The Push-and-Pull Dynamic

Love isn’t always smooth sailing – it’s full of ups and downs, conflicts and resolutions.

The Push-and-Pull Method involves creating tension and release in your love story, which keeps your readers engaged and invested in your characters’ relationship.

It’s like a dance, where your characters move towards each other, then away, then back again, creating a dynamic, compelling love story.

Conflict is crucial to any story, and love stories are no exception.

Your characters might argue, have misunderstandings, face external challenges, or deal with their own internal struggles.

The key is to resolve these conflicts in a satisfying way that strengthens their relationship.

Example: They argued, yes. There were days when they couldn’t stand each other. But every disagreement was followed by a reconciliation that brought them closer than before. It was like watching two magnets, pushing and pulling until they finally clicked into place.

7. The Subtext-is-Everything Technique

This technique is all about what’s unsaid, rather than what’s said.

It’s the hidden meanings, the secret messages, and the unspoken emotions that make your love story more engaging and realistic.

The Subtext-is-Everything Technique involves showing your characters’ feelings through their actions, their body language, and their dialogues.

Subtext adds depth and complexity to your characters and their relationship.

By using subtext, you allow your readers to dig deeper into your characters’ emotions and understand them on a deeper level.

Example: She looked away, but not before he caught the flicker of longing in her eyes. “You should go,” she said, her voice barely above a whisper. But her hand lingered on his arm, a silent plea for him to stay.

8. The Less-is-More Method

Often when writing about love, the temptation is to over-explain and over-describe.

However, the beauty of the Less-is-More Method is that it relies on simplicity and understatement.

This can make your expressions of love more powerful because it doesn’t feel forced or overdone.

This approach requires precise language, carefully chosen details, and meaningful gestures.

This method is a bit like cooking a gourmet meal – you don’t need a ton of ingredients, just a few high-quality ones used well.

It’s about focusing on the essential aspects of your characters’ love and presenting them in a clear, effective way.

Example: He looked at her, really looked at her, for the first time. And in that moment, he knew.

9. The Echo Effect

Repetition, when used correctly, can add depth and resonance to your love story.

The Echo Effect involves repeating certain phrases, gestures, or scenes to emphasize your characters’ feelings.

This technique can help your readers remember and connect with your characters’ love story on a deeper level.

Just like in music, where a recurring melody or lyric can evoke strong emotions, in writing, the Echo Effect can create a powerful emotional impact.

It creates a pattern that your readers recognize and anticipate, adding a layer of depth to your love story.

Example: He noticed it the first time they met – the way she tucked her hair behind her ear when she was nervous. He saw it again on their first date, and then again when he told her he loved her. It was a silent echo of their journey, a testament to their shared moments.

10. The Shared-Secret Technique

The Shared-Secret Technique is all about creating a bond between your characters that only they understand.

This could be an inside joke, a shared experience, or a secret they keep together.

This technique can make your characters’ relationship feel unique and special, adding depth and intimacy to your love story.

This technique works well because it not only strengthens the bond between your characters but also creates a connection between your characters and your readers.

Your readers feel like they’re part of the secret, which can make them more invested in your characters’ love story.

Example: Every year on their anniversary, they would go back to the same little coffee shop where they first met. It wasn’t fancy, but it was their place, their little secret corner of the world.

11. The Emotional-Rollercoaster Method

The Emotional-Rollercoaster Method is all about creating a wide range of emotions in your love story.

It’s not just about the happy moments, but also the sad, tense, and even frustrating ones.

This technique can make your love story more realistic and engaging, as it mirrors the ups and downs of real-life relationships.

By creating a mix of emotions, you can keep your readers on their toes and make them feel more involved in your characters’ love story.

Even negative emotions can create a strong impact and make the happy moments even more satisfying.

Example: Their love was a tumultuous symphony – full of passionate crescendos, heartbreaking solos, and soft, tender interludes. It wasn’t perfect, but it was real, and it was theirs.

12. The Love-Is-in-the-Details Approach

The Love-Is-in-the-Details Approach involves focusing on the small, seemingly insignificant details of your characters’ relationship.

This could be the way they look at each other, their little habits and quirks, or the small acts of kindness they do for each other.

This technique can make your love story feel more intimate and personal, showing your characters’ love in a subtle, nuanced way.

Remember, sometimes the smallest details can have the biggest impact.

By focusing on these details, you can show your characters’ love in a more nuanced and authentic way.

Example: He knew just how she liked her coffee – two sugars, a dash of milk, and exactly seven minutes to cool down. It was a small thing, but it was one of the many ways he showed her he cared.

13. The Soul-Gazing Technique

The Soul-Gazing Technique is all about creating a deep, emotional connection between your characters.

This involves showing your characters understanding each other on a deeper level, beyond surface-level attraction or compatibility.

This technique can make your love story more impactful, showing a love that goes beyond the physical.

Creating this kind of emotional depth can involve showing your characters’ vulnerability, their shared experiences, or their mutual understanding and empathy.

It’s about showing that they ‘get’ each other on a level that no one else does.

Example: They sat in silence, but it wasn’t awkward. It was comfortable, intimate. They didn’t need words to understand each other – a look, a touch, a shared smile was enough.

14. The Dance-of-Words Method

This method is all about using your words to create a sort of dance between your characters.

Like a well-choreographed dance, a well-written love scene involves rhythm, pacing, and a balance between tension and release.

It’s about creating a back-and-forth dialogue or interaction that mirrors a dance.

The Dance-of-Words Method can make your love story feel dynamic and engaging.

The key is to find the right rhythm for your characters and your story, to create a love scene that feels natural and fluid.

Example: They spoke in hushed whispers, their words intertwining like dancers in a ballet. A compliment here, a tease there, a shared laugh, a shared silence. It was their own private dance, a testament to their love.

15. The Love-Is-A-Journey Approach

Love, like a journey, is full of twists and turns, ups and downs, and unexpected detours.

The Love-Is-A-Journey Approach involves treating your characters’ love story as a journey, with its own challenges, milestones, and transformations.

This approach can make your love story more engaging and relatable.

It mirrors the complexities and uncertainties of real-life love.

By treating love as a journey, you can show your characters growing and evolving together, strengthening their bond and deepening their love.

Example: Their love was not a destination, but a journey. A winding path with unexpected twists and turns, breathtaking views and steep climbs. But they walked it together, hand in hand, cherishing every step of the way.

16. The Love-Letters Technique

Sometimes, the most powerful expressions of love come in written form.

The Love-Letters Technique involves using letters, notes, or other written communication as a way to express your characters’ love.

This can add a touch of nostalgia and romance to your love story, as well as allow your characters to express their feelings in a more intimate, personal way.

This technique is versatile and can be adapted to fit your story.

Your characters could exchange love letters, leave each other sweet notes, or even write in a shared diary or journal.

Example: He found the note on the kitchen table, her neat handwriting bringing a smile to his face. “See you tonight, love. P.S. Don’t forget to water the plants!” It was a small thing, but it reminded him of the love they shared.

17. The Language-of-Love Method

This method is all about using language and dialogue to express your characters’ love.

This doesn’t necessarily mean using flowery or overly romantic language.

Instead, it’s about using language that feels authentic and natural to your characters, whether that’s sweet and tender, playful and teasing, or deep and philosophical.

The Language-of-Love Method can make your love story feel more authentic and relatable.

It shows your characters’ unique way of expressing their love.

Example: She didn’t say “I love you” in so many words. But when she said “Take care,” “Drive safe,” or “Did you eat?” he heard the unspoken words of love in every sentence.

18. The Love-Is-A-Battlefield Approach

Love can sometimes feel like a battlefield, full of conflicts, challenges, and triumphs.

The Love-Is-A-Battlefield Approach involves treating your characters’ love story as a battle, with its own victories, losses, and strategies.

This approach can add drama and tension to your love story, making it more engaging and exciting.

By treating love as a battlefield, you can show your characters fighting for their love, overcoming obstacles, and emerging victorious against all odds.

Example: Their love was not easy. It was a battle, a constant fight against distance, time, and their own fears. But they fought bravely, tirelessly, because they knew their love was worth every struggle.

19. The Magic-in-Mundane Technique

This technique is all about finding the magic in the mundane – showing your characters’ love in everyday, ordinary moments.

This could be a shared meal, a morning routine, or a quiet evening at home.

The Magic-in-Mundane Technique can make your love story feel more relatable and realistic, showing that love isn’t just about the big, dramatic moments.

But also the small, everyday ones.

Example: It was an ordinary Tuesday evening. They sat on the couch, her feet in his lap, a movie playing in the background. He looked at her, her eyes sparkling with laughter, and he thought, this, this is love.

20. The Through-The-Eyes-Of-Love Technique

This technique involves showing your characters and their world through the eyes of love.

This means showing how your character sees the person they love.

Also, how they notice things that others don’t and how they cherish their shared moments and memories.

The Through-The-Eyes-Of-Love Technique can create a more intimate and personal perspective of your love story.

Example: To the world, she was just a girl. But to him, she was the world. He saw the beauty in her flaws, the strength in her vulnerability, the grace in her every move. Through his eyes, she was not just a girl, but a masterpiece of love.

21. The Love-in-Action Method

The Love-in-Action Method involves showing your characters’ love through their actions.

This means showing how your characters express their love, not just through words, but through their actions, decisions, and sacrifices.

The method can make your love story more powerful and impactful.

It shows that love is not just a feeling, but a choice, a commitment, a daily act of kindness and care.

Example: He didn’t say “I love you” often. But when he picked her up from work when it was raining, when he cooked her favorite meal after a long day, when he held her close during the thunderstorms, his actions spoke louder than any words.

How to Describe Love at First Sight

Describing love at first sight can be tricky, as it involves capturing a moment of instant attraction and connection.

To effectively portray this, focus on the details that made your characters fall for each other.

Describe the physical attributes, mannerisms, or other characteristics that caught their attention.

Try to depict the rush of emotions that accompany such a moment, from surprise and intrigue to excitement and longing.

Example: From across the crowded room, their eyes met. He was drawn in by her radiant smile, the way her eyes sparkled with joy, the effortless grace with which she moved. It was like a lightning strike, a sudden realization that shook him to his core. He didn’t know her, not yet, but he knew he wanted to.

How to Describe Unrequited Love

Unrequited love is a theme full of raw and intense emotions – longing, heartbreak, and sometimes even hope.

When describing unrequited love, delve into your character’s feelings and desires, exploring the depth of their affection for the person they can’t have.

Showcase the bittersweet nature of their love, the struggle between holding on and letting go.

Example: He loved her, but not in the way she loved him. Her love was like a blazing fire, burning brightly and fiercely. His love was more like a gentle breeze, comforting yet elusive. She yearned for him, dreamt of him, even as she knew that her feelings were unreciprocated.

Words to Describe Love

When learning how to describe love in writing, it’s helpful to have a list of words for reference.

Here are some of the best words to describe love:

• Unconditional
• Overwhelming
• Affectionate
• Irresistible
• Invigorating

Phrases to Describe Love

Consider the following phrases for describing love in writing:

• Head over heels
• Love is in the air
• Crazy in love
• Love against all odds
• Love at first sight
• The look of love
• Falling deeply in love
• A burning passion
• The language of love
• Lost in each other’s eyes
• Love knows no bounds
• The power of love
• A heart full of love
• A love that defies description
• A timeless love
• An unspoken bond
• Love that takes your breath away
• A love written in the stars
• A love that stands the test of time
• The depth of their love

Here is a great (and fun) video about how not to describe love in writing – which is just as important to know:

Final Thoughts: How to Describe Love in Writing

Ultimately, describing love in writing is about balancing all the narrative elements of a story.

It’s not easy but it is an incredible way to bring your characters and your story to life. I hope this guide helps you create an epic love that readers ship and swoon over for years.

Related Posts:

• How to Write a Dance Scene: 21 Best Tips + Examples
• How to Describe a Smile in Writing (700 Ways & Examples)
• How To Describe a Panic Attack in Writing (Ultimate Guide)
• How to Describe a Dog in Writing (100+ Examples)

Home — Essay Samples — Literature — Romeo and Juliet — Love In Romeo And Juliet

Love in Romeo and Juliet

• Categories: Romeo and Juliet

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Published: Mar 13, 2024

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Essay About Love Feelings

“ Love is patien t, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always preserves”. (1 Corinthians 13:1)

Love is something wonderful.

Love decides everything in this world. It doesn‘t have any conditions or boundaries. We don’t know exactly what love is and where it comes from. But one thing is sure: we are nothing without love! There are times when we feel shy and timid, when we are afraid of expressing the love we feel. Being afraid of embarrassing the other person or ourselves we hesitate to say the actual words “I love you”. One can say “I love you” in many ways: by means of nice presents and little notes, smiles and sometimes tears.

Sometimes we show our love when we are quiet and do not say a word, at the other times – we speak loud to express it. Sometimes we show our love by impulsiveness. Many times we have to show our love when we forgive someone.

The problem with our world is that people don’t learn to listen to each other. They hear the words, but they don’t listen to the actions that accompany the words and do not mind the expression on the face.

We have to listen to see love in and around us.

If we listen attentively we will reveal that we are a lot more loved than we realize; we will find out that the world is a place full of love .

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Ever since man emerged on our planet, the beauty of nature all around him has mesmerized him. The plants, animals, mountains, lakes and rivers, and all that he sees around him during the day inspire him to start singing a song. At night, the moon and the stars and all the hosts of heaven open…

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